A valuable resource with productive avenues for inquiry In this collection of essays dealing with the prophetic material in the Hebrew Bible, scholars explore the motifs, effects, and role of forced migration on prophetic literature. Contributors focus on the study of geographical displacement, social identity ethics, trauma studies, theological diversification, hermeneutical strategies in relation to the memory, and the effects of various exilic conditions in order to open new avenues of study into the history of Israelite religion and early Judaism. Features: An introductory essay that presents a history of scholarship and an overview of the collection Ten essays examining the rhetoric of exile in the prophets Current, thorough approaches to the issues and problems related to historical and cultural features of exile in biblical literature

Exile, Incorporated: The Body in the Book of Ezekiel demonstrates how the book of Ezekiel makes rhetorical use of the human body to construct an exile-centred Judean identity. This focus on the body is inextricable from the book's setting in the Judean exile to Babylonia during the sixth-century BCE. In such a context of upheaval, all that the displaced group reliably retains are their bodies. Even so, the material surroundings of those bodies change completely, calling into question previously accepted ways of being. Author Rosanne Liebermann reveals how the book of Ezekiel holds acute awareness of this situation, evoking bodily practices and embodied experiences that serve to construct a Judean identity based on existence outside of the land of Judah. This identity excludes both non-Judeans as well as the Judeans who remained in Judah. The book of Ezekiel achieves this exclusion via descriptions of bodily practices--including circumcision, dress, and the observance of a cultic calendar--that distinguish its constructed in-group of exiled Judeans from outsiders. Ezekiel also evokes the embodied emotion of disgust regarding the bodies of those with "outsider" practices, which in turn encourages the practice of segregation and endogamy within the in-group. Focusing on the bodies depicted in the book of Ezekiel also highlights how the text presents hierarchies within the exilic Judean group, which itself contains bodies differentiated by gender and priestly or non-priestly descent. Reading the text in this way reveals how the book of Ezekiel constructs a model of a variegated community able to embody a Judean identity that not only survived but was based on life outside of the land of Judah.

This collection of leading scholars presents reflections on both wisdom as a general concept throughout history and cultures, as well as the contested nature of the category of Wisdom Literature. The first half of the collection explores wisdom more generally with essays on its relationship to skill, epistemology, virtue, theology, and order. Wisdom is examined in a number of different contexts, such as historically in the Hebrew Bible and its related cultures, in Egypt and Mesopotamia, as well as in Patristic and Rabbinic interpretation. Additionally, wisdom is examined in its continuing relevance in Islamic, Jewish, and Christian thought, as well as from feminist, environmental, and other contextual perspectives. The second half of the volume considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature's relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of Wisdom Literature as a category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as a category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments.

What happens to a community when it is destroyed by a foreign power? How do survivors face the future? Is it all over for them? In Constructing Exile, John Hill investigates how the people of ancient Judah survived invasion and destruction at the hands of the Babylonians. Although some of them were deported to Babylon, they created a new identity for themselves, and then, once they were back in Judah, they tried to recreate the past. Hill examines the way that later generations used the experience of the Babylonian invasion to interpret the crises of their own times. He shows how by the time of Jesus exile had become an image Judaism used to understand itself and its story.

A Pact of Love with Criticism, A Pact of Blood with the World Building on the legacy of Fernando F. Segovia, the pioneering essays in this volume redefine the intersection of biblical studies and geopolitics. Through a thorough exploration of how ancient texts and modern readers influence and reflect geopolitical dynamics, each contributor reveals how biblical narratives have shaped and been shaped by historical power structures, territorial conflicts and climate changes, and cultural exchanges. Essays employ contemporary geopolitical concepts that move beyond traditional readings to offer fresh insights into the strategic and ideological forces behind scriptural texts. An annotated interview with Fernando F. Segovia traces his immigration journey as an adolescent and its indelible imprint on his scholarship as a postcolonial critic. Contributors include Efraín Agosto, Amy Lindeman Allen, Reimund Bieringer, Mark G. Brett, Ahida Calderón Pilarski, Greg Carey, Jorge E. Castillo Guerra, Jin Young Choi, Stephanie Buckhanon Crowder, Gregory L. Cuéllar, Musa W. Dube, Neil Elliott, Eleazar S. Fernandez, Bridgett A. Green, Leticia A. Guardiola-Sáenz, Jacqueline M. Hidalgo, Knut Holter, Ma. Maricel S. Ibita, Ma. Marilou S. Ibita, John F. Kutsko, Sung Uk Lim, Francisco Lozada Jr., Luis Menéndez-Antuña, Rubén Muñoz-Larrondo, Robert Myles, Wongi Park, Mitri Raheb, Elisabeth Schüssler Fiorenza, Fernando F. Segovia, Yak-hwee Tan, Ekaputra Tupamahu, Gerald O. West, Hans (J. H.) de Wit, and H. Daniel Zacharias.

Asian Americans are the fastest growing racial/ethnic population in the United States. Especially since the 1990s, readings by Asian American biblical scholars have been increasing to meet the particular theological and pastoral concerns of their Christian racial/ethnic seminarians, clergy, and churches. Gale A. Yee is one of their major interpreters, becoming the first Asian American and first woman of color president of the oldest professional guild devoted to the critical study of the Bible, the Society of Biblical Literature. This book is an anthology of her major, ground-breaking essays on Asian American theorizing and analysis of the biblical text. It is a retrospective of her growth of over almost three decades in wrestling with questions like “What is Asian American biblical hermeneutics and how does one undertake it?”

The first reference resource on how Asian Americans are currently reading and interpreting the Bible, this volume also serves a valuable role in both developing and disseminating what can be termed as Asian American biblical hermeneutics. The volume works from the important background that Asian Americans are the fastest growing ethnic/racial minority population in the USA, and that 42% of this group identifies as Christian. This provides a useful starting point from which to examine what may be distinctive about Asian American approaches to the Bible. Part 1 of the Handbook describes six major ethic groups that make up 85% of Asian population (by country of origin: China, Philippines, Indian Subcontinent, Vietnam, Korea, Japan) and outlines the specific concerns each group has when its members read the Bible. Part 2 of the Handbook examines major critical methods in biblical interpretation and suggests adjustments that may be helpful for Asian Americans to make when they are interpreting the Bible. Finally, Part 3 provides 25 interpretations by Asian American biblical scholars on specific texts in the Bible, using what they consider to be Asian American hermeneutics. Taken together the Handbook interprets the Bible both with and for the Asian American communities.

What happens to a community when it is destroyed by a foreign power? How do survivors face the future? Is it all over for them? In Constructing Exile, John Hill investigates how the people of ancient Judah survived invasion and destruction at the hands of the Babylonians. Although some of them were deported to Babylon, they created a new identity for themselves, and then, once they were back in Judah, they tried to recreate the past. Hill examines the way that later generations used the experience of the Babylonian invasion to interpret the crises of their own times. He shows how by the time of Jesus exile had become an image Judaism used to understand itself and its story.

La 4e de couverture indique : "In this study, Joel B. Kemp reveals that by focusing on legal imagery and juridical diction in Ezekiel 1-33, additional clarity for the meaning, function, and internal logic of several passages emerges. He also shows that the authors of Ezekiel use legal elements to describe Judahite identity post-Babylonian conquest"

Contributors from various theological higher education institutions in South Africa and beyond come together to reflect on the best pedagogical practices to teach on often complex issues of gender, sexual orientation, race, and class, and on how they impact on health in our classrooms, in our churches, and in the communities where we live and work.