This book investigates the use of the Greek term “proskuneo” with Jesus as the object in the New Testament writings. Ray M. Lozano unpicks this interesting term and examines its capacity to express various degrees of reverence directed toward a superior: from a respectful greeting of an elder, to homage paid to a king, to cultic worship paid to a god. Lozano then looks at the term in reference to Jesus in the New Testament writings, and carefully considers whether Jesus is portrayed as receiving such reverence in a relatively weak sense, as a merely human figure, or in a relatively strong sense, as a divine figure. Lozano highlights how scholars are divided over this issue and provides a fresh, thorough examination of the New Testament material (Mark, Matthew, Luke-Acts, John, Hebrews, and Revelation) and, in so doing shows, that each of these New Testament writings, in their own unique ways, presents Jesus as a divine figure-uniquely and closely linked to the God of Israel in making him an object of “proskuneo.”

Substantial articles on 2000+ Greek words that are theologically significant in the New Testament. Traces usage in classical Greek literature, the Septuagint, intertestamental texts, and the New Testament.

This study argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament. 'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings. Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker. Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.

Who is the God in whom Christians believe? Is he just a figment of the human mind as critics of religion claimed in the nineteenth century and as crusading atheists assert again today? Since the beginnings of rational thought the brightest minds among humanity have attempted to assert that God does indeed exist. But even the so-called proofs for God's existence always started with the assumption that there is someone to prove. As soon as we move beyond that which is within space and time mere proofs or disproofs no longer suffice. Both believers and unbelievers live to a certain degree by faith. Yet religion is inextricably connected with human history. When we journey through the landscape of religion and witness its gradual unfolding we soon realize that not all religions are equal. Though they may be witnesses of the same God, the way they talk about God is so different that this not only leads to very different concepts of God but also to different approaches to life on this earth. At the end of this long journey we finally arrive at the Judeo-Christian tradition which witnesses to the God in whom Christians believe. This book seeks to show how this belief matured and what difference this belief still makes today.

A Synoptic Christology of Lament explores the Christological implications of the way the Evangelists portray Jesus as someone who both answered cries of distress and uttered them. They take up the language of lament from Israel's Scriptures to accomplish this biographical aim.

All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike.

The ongoing debates on the present state and the future of the Roman Catholic worship are not confined to specialists, but are clearly of interest to a wider public, as the responses to the Sacra Liturgia UK conference, held in London in July 2016, have shown. This volume contains the proceedings of the conference and raises the question of how to bring to fruition the insights and instructions of the Second Vatican Council and its key document on the liturgy, Sacrosanctum Concilium, in the life of the Church today. The initial contribution from Robert Cardinal Sarah, Prefect of the Congregation for Divine Worship and the Sacraments, calls for a fuller implementation of Sacrosanctum Concilium. Following on from this other leading figures and liturgical scholars, such as Joris Geldhof, David Fagerberg and Alcuin Reid, examine Catholic worship from a variety of perspectives, including historical, pastoral, social, cultural and artistic themes. Taken together, these chapters present another crucial step along the route of authentic liturgical renewal in the contemporary world.

To many people, the four Gospels are seen as biographies of Jesus of Nazareth, who was declared by God to be his Son. To many more, these Gospels are works of theology, incorporating the myths, stories, and legends surrounding a then little-known young Jew who lived two thousand years ago. This book explores the reasons why such a comparatively obscure person should be called "Son of God" soon after his death. William Broad sets stories of Jesus against the backdrop of the religions of the time and shows how St. Paul in Greece chose the mythical title "son of a god" for Jesus as being one that would attract the attention of his Gentile hearers and reveal his great significance. However, Broad notes that Jesus was not the first historical person to have been called a son of god. Alexander the Great had been so titled 350 years before. Alexander or Jesus? explores stories of this remarkable king and shows that these tales significantly affected the way the Gospels declared the Divine Sonship of Jesus. It further reveals that Jesus' birth and his epiphany are not the unique events that many believe.