The Queen of Sheba comes to Jerusalem to test King Solomon's wisdom. The king answers all her questions and reveals the splendor of his realm in this epic love story for children. Based on Biblical, Rabbinic and Ethiopian sources.

Part I of this book begins with a scriptural study of all Sheba references, particularly the origins and genealogy of the name and its connections with Hebrew patriarchs such as Abraham and kings Saul and David; it later explores the literature and legends surrounding king Solomon and his trade negotiations with Sheba. The text analyzes theories and links between the Queen of Sheba and Pharaoh Hatshepsut, and concludes that Sheba may well be the Pharaoh based upon linguistic associations and the related stories from a multitude of regions and countries. Part II travels into ancient Arabian, Yemeni, Ethiopian, and Eritrean tales of the Queen of Sheba, and examines the mention of Sheba in an array of Jewish, Christian, and Muslim texts. It scrutinizes associations between ancient gods and pharaohs, particularly the similarity of their iconographic representations, the meaning of their symbols and signs that connect with Sheba legends and Hatshepsut's history, the real extent and location of her vast empire.

Over the centuries, Jewish and Muslim writers transformed the biblical Queen of Sheba from a clever, politically astute sovereign to a demonic force threatening the boundaries of gender. In this book, Jacob Lassner shows how successive retellings of the biblical story reveal anxieties about gender and illuminate the processes of cultural transmission. The Bible presents the Queen of Sheba's encounter with King Solomon as a diplomatic mission: the queen comes "to test him with hard questions," all of which he answers to her satisfaction; she then praises him and, after an exchange of gifts, returns to her own land. By the Middle Ages, Lassner demonstrates, the focus of the queen's visit had shifted from international to sexual politics. The queen was now portrayed as acting in open defiance of nature's equilibrium and God's design. In these retellings, the authors humbled the queen and thereby restored the world to its proper condition. Lassner also examines the Islamization of Jewish themes, using the dramatic accounts of Solomon and his female antagonist as a test case of how Jewish lore penetrated the literary imagination of Muslims. Demonizing the Queen of Sheba thus addresses not only specialists in Jewish and Islamic studies, but also those concerned with issues of cultural transmission and the role of gender in history.

Befitting her name, this book offers seven unique perspectives on the visit of the Queen of Sheba to Solomon in 1 Kings 10. Although each theory stands alone and can be taken as a starting point for further investigation, the overall implication is that the Queen’s visit was not intended as a chronicle of some illustrious Arabian ruler seeking the king’s wisdom but rather, it was a reminder of the most castigated woman in the Hebrew Bible, Nitocris, wife of Nabonidus, King of Babylon (556-539 BCE). Two previous investigations, She Brought the Art of Women, and Arabian Sinai, set a new paradigm for the interpretation of the Song of Solomon and the exodus narratives, placing the stories of Abraham, Moses, and Solomon firmly in the 6th Century BCE. Nabonidus and Nitocris’ relationship was based on arcane rituals, secret initiations, and the drinking of a psychedelic, addictive potion; the “Queen of Sheba” epithet preserves this influence on the king as a caveat. Subsequent additions to the simple legend played with other associations to serve changing needs but the link to Nabonidus and Nitocris could never be lost, even if their original histories had been long forgotten.

Relax, unwind, and enjoy The Pearls of the Queen of Sheba written to paint a portrait with words to enter into the soul. The gateway to touch the Holy Spirit of God. The Pearls of the Queen of Sheba is a collection of inspirational essays, short stories, angelical poetry, glory songs, tributes, etc. It is our Creator who makes beauty for ashes arise for all of us like the great phoenix fire bird arose from its own ashes to start all over again to a life anew. Today's world is tomorrow's showcase, may we work in the latter rain harvest and make it shine. Praise be to God our Master Designer.

Over the centuries the figure of the Queen of Sheba has loomed large in poetry and romance. The mysterious Queen, who is said to have visited Solomon in Jerusalem, has cast her spell over poets, painters and storytellers of many lands. The people of Ethiopia have always claimed her as her own, and to this day boast that her son Menelik ? fruit of the union between the Queen and Solomona? stole the Ark of the Covenant from the Temple in Jerusalem after Solomon's death. For all that, historians have been more sanguine, and increasingly over the past century the academic community has veered towards consigning both royal characters to the fairyland of myth and romance. In 1952, however, Immanuel Velikovsky made an astonishing claim: He announced that not only did the Queen of Sheba exist, but that she left numerous portraits of herself as well as an account of her famous journey to Israel. The Queen of Sheba, Velikovsky announced, was none other than Hatshepsut, the female ?pharaoh? of Egypt, who built a beautiful temple outside Thebes on the walls of which she immortalized the most important event of her life: an expedition to the Land of Punt. Punt, said Velikovsky, was one and the same as Israel. In this volume historian Emmet Scott brings forward dramatic new evidence in support of Velikovsky. He finds, among other things, that: - Ancient Israel, just like Punt, was a renowned source of frankincense.a - Egyptian documents, generally ignored in academic circles, unequivocally place Punt in the region of Syria/Palestine.a - The goddess Hathor was known as the ''Lady of Punt, '' but she was also known as the ''Lady of Byblos''. - The Egyptians claimed to be of Puntite origin, but Jewish and Phoenician legends claimed that the Egyptians came from their part of the world, and the Phoenicians named Misor - almost certainly the same as Osiris - as the Phoenician hero who founded the Nile Kingdom. This, and a wealth of additional evidence, has, Scott argues, shifted the burden of proof onto Velikovsky''s critics; and the identification of Hatshepsut with the Queen of Sheba will eventually compel the rewriting of all the history books. Joyce Tyldesley''s ''Hatchepsut'' deals with the same character, but from an entirely conventional viewpoint. She never even raises the possibility that the accepted chronology of Hatshepsut''s life may be wrong. In his ''Ages in Chaos, '' however, Immanuel Velikovsky did raise this possibility, and was the first to suggest that Hatshepsut be identified with the Queen of Sheba. Velikovsky''s work remains extremely popular, and the present book aims to take his ideas forward, exploring new evidence that has come to light since his death. This new evidence, Scott argues, puts the equation of Hatshepsut with the Queen of Sheba virtually beyond doubt."

A biography of the Queen of Sheba who is celebrated by at least three of the world's great religions, Judaism, Christianity, and Islam.