These essays by a group of South African researchers from diverse cultural backgrounds - bring to light a transcendent dimension of our human nature that is often overlooked in the international science-and-religion debate. This is a dimension of our humanity that transcends what the sciences are able to study because it is what enables us to be the creators and judges of science. It is also what endows us with the freedom and responsibility of deciding which, if any, religion to follow. These essays bring together insights, drawn from both European and African traditions of thought, that illuminate this ultimately mysterious dimension of our humanity.

This trio of volumes contains essays that explore vital existential, moral, or metaphysical issues surrounding the relationship between the sciences and the world's religions. In Science and the World's Religions, experts with scientific and religious backgrounds explore vital existential or practical issues, drawing on whatever sciences are relevant and engaging at least two religious traditions. The multidisciplinary essays exhibit rigorous intellectual, scholarly thinking but are written to clearly communicate to educated adult lay readers. The first volume addresses questions about the origins and purpose of the cosmos and the human project. The second volume investigates the roles of religion and spirituality in human existence, considering issues ranging from the brain and religious experience to the human life cycle. The third volume tackles controversies in which both religion and science are stakeholders, showing how both can deepen understanding and enrich human experience. Together, these three books present readers with powerful tools that enable them to think through the challenge of integrating science with their religious beliefs and spiritual practices.

In exploring the role of Catholic intellectuals in engaging science and technology in the twentieth century, this book initially provides a background context for this evolution by examining the Modernism crisis in the first chapter. In order to unpack the subsequent evolution, Thompson then concentrates in separate chapters on the distinctive contributions of four specific Catholic intellectuals, Jacques Maritain (1882-1973), Pierre Teilhard de Chardin (1881-1955), Bernard Lonergan (1904-1984), and Thomas Merton (1915-1968). All of these intellectuals experienced some degree of official restraint in their efforts but through their distinctive intellectual trajectories, they contributed to a different engagement of the Church with science and technology. In the final chapters, the book first reviews the changes within the institutional Church in the twentieth century toward science and technology. Finally, it then applies some key ideals of the four intellectuals to anneal and extend John Paul II's approach of "critical openness" to suggest how the Church can now engage science and technology.

iJesus explores the relationship between the culture of God as Trinity in relation to our highly complex digital cultures and reflects on how followers and disciples of Jesus Christ can live in a world shaped by digital communication, connectivity and artificial intelligence.

Humans are unique in their ability to reflect on themselves. Recently a number of scholars have pointed out that human self-conceptions have a history. Ideas of human nature in the West have always been shaped by the interplay of philosophy, theology, science, and technology. The fast pace of developments in the latter two spheres (neuroscience, genetics, artificial intelligence, biomedical engineering) call for fresh reflections on what it means, now, to be human, and for theological and ethical judgments on how we might shape our own destiny in the future. The leading scholars in this book offer fresh contributions to the lively quest for an account of ourselves that does justice to current developments in theology, science, technology, and philosophy.

This extraordinary volume models a fruitful interaction between the profound discoveries of the natural sciences and the venerable and living wisdoms of the world's major religions. Bridging Science and Religion brings together distin-guished contributors to the sciences, comparative philosophy, and religious studies to address the most important current questions in the field. Sponsored by the Center for Theology and the Natural Sciences in Berkeley, it is an ideal starting point for novices, yet has much to offer academics, professionals, and students. Part 1 establishes a working methodology for bridge-building between scientific and religious approaches to reality. Part 2 lays down the challenge to current theological and ethical positions from genetics, neuroscience, natural law, and evolutionary biology. Part 3 offers a religious response to modern science from scholars working out of Islamic, Jewish, Hindu, Orthodox, Latin American Catholic, and Chinese contexts. Showcasing attitudes toward science from outside the West and an inclusive and comparative perspective, Bridging Science and Religion brings a new and timely dimension to this burgeoning field.

A Science and Religion Primer is a unique resource: an encyclopedia, an annotated bibliography, and a survey of the relationship between two equally complex fields. Editors Heidi Campbell and Heather Looy begin their work with four chapters from expert contributors: history of the science and religion dialogue, the role of philosophy in the science and religion dialogue, theology's intersection with the science and religion dialogue, and science and technology in light of religion. Entries cover such diverse topics as philosopher of science Karl Popper, the anthropic principle, Gaia, theodicy, hermeneutics, Intelligent Design, and more. Professors and students of theology, religion, and science--at both the undergraduate and graduate levels--will welcome this contribution. A Science and Religion Primer is an accessible and affordable contribution to interdisciplinary studies and provides a respectful conversation between science and faith.

This collection of essays looks at the relationship between science and religion. The book begins from the premise that both science and religion operate in, yet seek to reach beyond specific historical, political, ideological, and psychological contexts.

Humans have always imagined better futures. From the desire to overcome death to the aspiration to dominion over the world, imaginations of the technological future reveal the commitments, values, and norms of those who construct them. Today, the human future is thrown into question by emerging technologies that promise radical control over human life and elicit corollary imaginations of human perfectibility. This interdisciplinary volume assembles scholars of science and technology studies, sociology, philosophy, theology, ethics, and history to examine imaginations of technological progress that promises to transcend the constraints of human body and being. Attending in particular to transhumanist and posthumanist visions, the volume breaks new ground by exploring their utopian and eschatological dimensions and situating them within a broader context of ideas, institutions, and practices of innovation. The volume invites specialists and general readers to explore the stakes of contemporary imaginations of technological innovation as a source of progress, a force of social and historical transformation, and as the defining essence of human life.

A systematic exploration of contemporary perspectives in physics, evolutionary biology and psychology as they relate to theological descriptions of the universe, humanity and consciousness. Contributors examine such issues as theological responses to the ecological crisis; how science is treated and valued in education; and the development of the science and religion debate in the 21st century. This is a comprehensive textbook for the student, with periodic exercises to test understanding and encourage discussion of the different topics, and suggestions for further reading.