Helena Petrovna Blavatsky often known as Madame Blavatsky was a Russian occultist, philosopher, and author who co-founded the Theosophical Society in 1875. She gained an international following as the leading theoretician of Theosophy, the esoteric religion that the society promoted. If you care about Theosophy or this trailblazer of the New Age, then this book is for you. A must for any scholar of spiritual movements. Along with writing her several books, H. P. Blavatsky kept up a voluminous correspondence and also contributed a steady stream of essays and articles to periodicals in English, French, and Russian. ISIS UNVEILED FROM THE CAVES AND JUNGLES OF HINDOSTAN WHAT IS THEOSOPHY? WHAT ARE THE THEOSOPHISTS? MAHATMAS AND CHELAS OCCULT OR EXACT SCIENCE? THE ESOTERIC CHARACTER OF THE GOSPELS OCCULTISM VERSUS THE OCCULT ARTS IS THEOSOPHY A RELIGION? THE VOICE OF THE SILENCE THE KEY TO THEOSOPHY THE SECRET DOCTRINE

Helena P. Blavatsky (1831-1891) is widely celebrated as the leading esoteric thinker of the nineteenth century who influenced an entire generation of artists and intellectuals and introduced Eastern spirituality to the West. Until now, however, readers have been able to know this fascinating woman only through her public writings. Few may have realized that H.P.B. was also a tireless correspondent with family and colleagues, friends and foes, the learned and the simple. Her personal correspondence reveals for the first time the private H.P.B. in all of her sphinx-like complexity rarely visible in her published material. This unparalleled offering contains all known letters H.P.B. wrote between 1860 and the time just before she left for India in 1879. Meticulously edited by John Algeo, former President of the Theosophical Society in America and current Vice President of the international Society, the volume also contains letters to and about Blavatsky, articles, and editorial commentary.

♥♥ Studies in Occultism by H. P. Blavatsky ♥♥ A collection of articles from Lucifer, H. P. Blavatsky's magazine, published between 1887-1891. Chapters include: Practical Occultism; Occultism versus the Occult Arts; The Blessings of Publicity; Hypnotism; Black Magic in Science; The Signs of the Times; Psychic and Noetic Action; Kosmic Mind; The Dual Aspect of Wisdom; The Esoteric Character of the Gospels; Astral Bodies, or Doppelgangers; and, Constitution of the Inner Man. ♥♥ Studies in Occultism by H. P. Blavatsky ♥♥ Occultism is the study of occult or hidden wisdom. To the occultist it is the study of "Truth", a deeper truth that exists beneath the surface: 'The truth is always hidden in plain sight'. It can involve belief in such parapsychological phenomena as extra-sensory perception, astrology, spiritualism, numerology and lucid dreaming as well as magic (alternatively spelled and defined as magick), . There is often a strong religious element to these studies and beliefs, and many occultists profess adherence to various religion beliefs such as Gnosticism, Hermeticism, Luciferianism, Thelema, and Neopaganism. ♥♥ Studies in Occultism by H. P. Blavatsky ♥♥ While Islam, Hinduism, Buddhism, Christianity and Judaism are generally not considered as occult, some of their modern interpretations can be, as the interpretation of Hinduism within Theosophy or the various occult interpretations of the Jewish Kabbalah. ♥♥ Studies in Occultism by H. P. Blavatsky ♥♥ Orthodox members of such religions are likely to consider such interpretations as false; For example, the Kabbalah Centre has been criticised by Jewish scholars.

Here at last are explanations of the spiritual-psychological mystery of H P Blavatsky, an enigma that has baffled scientists, philosophers, and orthodox religionists, attackers and supporters for the last hundred years. More than the outline of the life of a human personality, this volume is the biography of a soul, the soul of one who may rightly be called 'the most remarkable and interesting figure of her age' -- indeed, of any age.

The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.