Dr. Hackett provides, in digestible form, a comprehensive, systematic, and pervasively philosophical apologetic for the Christian revelation claim. Although the approach is seriously philosophical, the text is free as possible of the earmarks of technical scholarship--reflecting the author's aspiration to reach the common person who has a deep interest in such questions. Thus, although positions, arguments, and counter-arguments are discussed (of necessity), these are set forth without distracting encumbrances. Specifically, this book is designed as a substantial textbook for college and seminary courses in apologetics. In his thorough introduction, Philosophical Prolegomena, a firm base for the whole study is established by initiating the reader firmly in epistemology and the concept of revelation. The main divisions are: -- Christiainity and the Revelation Cosmos: A Philosophical Case for a Theistic Metaphysic. -- Christianity and the Revelational Person: An Historical / Critical Case for the Incarnation of God in Jesus Christ. -- Christianity and the Revelational Word: The Propositional Expression of Revelation in Scripture. Dr. Hackett includes on every page parallel marginal summaries and outlines to guide the reader and to facilitate ready reference.

A primary resource introducing missions for the passionate follower of Christ

At the heart of this book is the conviction “that moderns have lost their ability to think morally and theologically.” Moral language such as “right,” “wrong” and “ought” is seen as meaningless. Modern society, and frequently the church, have adopted an emphasis on individual freedom and choice in which all is a matter of personal attitude or opinion. Then God plays little or no role. In this important volume Harry Huebner and David Schroeder analyze our moral predicament and its implications. They build a case for an ethical approach based on Scripture and the centrality of God and Jesus Christ, an approach in which the church plays an integral role.

Argues that Christian dialogue with other faiths is an integral part of our call to proclaim the message of Christ.

Evangelical theology strives to be evangelical, conservative, and contemporary. In a world in which everyone is "Christian," evangelical theology provides a balanced position between fundamentalism and liberalism. While theological debates within the family will occur, to be evangelical is a breath of fresh air for many. However, we do not live in such a world. We do find ourselves living in a secular, global society. It is secular because no religious organization dictates how we live our lives. It is global for at least two reasons. First, our technology brings us immediately in contact with those faraway places. Second, and of more importance, we can simply step outside our front doors and encounter our neighborhoods that reflect a global pluralism. This raises the question, how shall we then live? The intent of An Evangelical Theology of Religions is to suggest a direction for evangelicals to think about the secular, global society in which they live in a way that is not only conservative but also evangelical and contemporary. The final essay strives to address the evangelical aspect of our tradition that places an emphasis on the Great Commission and the law of love.

This book is a Festschrift offered by twelve Catholic theologians and philosophers to the great Jewish theologian David Novak. Each of the twelve essays is followed by a response by David Novak, and it thereby represents a significant addition to his oeuvre. The book includes an introduction by Matthew Levering surveying Novak’s many contributions to Jewish-Christian dialogue, as well as a transcribed conversation between Robert George and David Novak that encapsulates Novak’s sense of the present situation for Jews and Christians. Among the topics treated by the authors are religious engagement in a pluralist and secular culture, the question of whether Jews and Christians worship the same God, the morality of suicide, the role of divine commandments in Catholic moral theology, the question of whether classical versions of natural-law doctrine are susceptible to the critiques proffered by Novak, the pedagogical impact of Dabru Emet, religious freedom, the recent debate about Pope Pius IX and Edgardo Mortara, the nature of justice, the relationship of reason and revelation, the sanctity of human life and the death penalty, and supersessionism.

David Reuben Stone presents a modern defense of the existence of God. Two new arguments are presented: The Argument From The Laws Of Physics, and the Fine-Tuning Argument. The atheism of Richard Dawkins is refuted in great detail, as well as writings of the following atheistic authors: Quentin Smith, Michael Martin, William Rowe, Victor Stenger, Theodore Drange, J.L. Schellenberg, Nicholas Everitt, Michael Ikeda, Bill Jefferys, Theodore Schick Jr., Wesley C. Salmon, Walter Sinnott-Armstrong, Victor Cosculluela, Thomas Metcalf, and Bruce and Frances Martin. The defenses of atheism by these leading thinkers now stand thoroughly critiqued and in need of substantial revision. A must read for anyone interested in the existence of God. The defense of Hugh Ross's fine-tuning arguments against objections raised by Ikeda and Jefferys is, alone, worth the price of this book! David Reuben Stone is president and founder of Atheism Is False Ministries: www.atheismisfalse.com

Leading evangelical scholar Millard Erickson offers a new edition of his bestselling textbook, now substantially updated and revised throughout. This edition takes into account feedback from professors and students and reflects current theological conversations, with added material on the atonement, justification, and divine foreknowledge. Erickson's comprehensive introduction is biblical, contemporary, moderate, and fair to various positions, and it applies doctrine to Christian life and ministry.

Stuart Hackett's The Rediscovery of the Highest Good, originally handwritten in spiral notebooks, is a masterwork of philosophical ethics that guides readers through 2300 years of discourse on the issue of morality, from Plato through Kierkegaard and Nietzsche. It is the destiny of every human person to decide, Hackett opens. Whether our choices are genuinely free or inevitably determined, invariably trivial or occasionally momentous, carelessly settled or reflectively reasoned, at least in one sense all this makes no difference: for the one thing about which persons have no choice is that we unavoidably and necessarily must choose, and cannot therefore escape our responsibility to do so. From this matter-of-fact beginning, Hackett builds a coherent case for a modified teleological position while providing fleeting personal glimpses into his lifelong romance with philosophical contemplation. From the opening page, all the arguments are set down in a steady line of development, aimed unerringly toward a preconceived goal. At various points Hackett's summations produce a cerebral satisfaction that could almost be described as aesthetic, a kind of sheer intellectual pleasure akin to beauty. Recovery of the Highest Good is the culmination of forty years of reflection from a theistic perspective and is likely to be an invaluable handbook for inquirers in future generations.