This groundbreaking study offers fresh insight into the relationship between radical theology and gender radicalism in the seventeenth-century English Revolution. Examining published works and previously unexplored archival material, Sarah Apetrei shows the transformative role that women played in religious reform during the period.

In this study, McMahon considers the universal and perpetual teaching of loving God and loving one's neighbor, as it pertains to the heart, soul and mind of a Christian. His main text is taken from Christ's words in Matt. 22:37-39, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." The love that Christians ought to have in light of biblical reformation, consist in loving God with all the heart, soul and mind, and loving one's neighbor. Though this is often thought of as a nice "religious" sentiment, many Christians have no idea how that works out in the life of the Christian. Where did Jesus get such a notion, and what was he teaching? Biblical reformation is set within this "love to God" and that without it, no one can ever be reformed, and no revival will ever take place in the whole world. In this, Jesus' words are far reaching, and they are a basic fundamental tenant of the Christian religion. Jesus did mean what he in fact said, to love God in heart, soul and mind is loving him in a superlative degree, the highest degree. Does this seem impossible? How does reformation and loving God fit together? And how does reformation of the heart, soul and mind for God's glory and our good work itself out in light of Scripture? This is the substance of this work.

Sometimes one word is all that stands between the truth and a lie, between life and death. In the Reformation, that word was sola, "alone." At a time when leaders in the church claimed to speak for God, the Protestant Reformers reminded God's people that Scripture alone is our infallible authority. While many people sought to work their way to heaven, the Reformers boldly proclaimed the only true gospel: salvation is by God's grace alone, through faith alone, in Christ alone, to the glory of God alone. That word, "alone," made all the difference then, and the same is true today. Take up this devotional to spend ninety days with the five solas of the Reformation. These core biblical truths display the reliability of God's Word and the depths of His mercy, helping you grow in faith day by day.

In this study, McMahon considers the universal and perpetual teaching of loving God and loving one’s neighbor, as it pertains to the heart, soul and mind of a Christian. His main text is taken from Christ’s words in Matt. 22:37-39, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” The love that Christians ought to have in light of biblical reformation, consist in loving God with all the heart, soul and mind, and loving one’s neighbor. Though this is often thought of as a nice “religious” sentiment, many Christians have no idea how that works out in the life of the Christian. Where did Jesus get such a notion, and what was he teaching? Biblical reformation is set within this “love to God” and that without it, no one can ever be reformed, and no revival will ever take place in the whole world. In this, Jesus’ words are far reaching, and they are a basic fundamental tenant of the Christian religion. Jesus did mean what he in fact said, to love God in heart, soul and mind is loving him in a superlative degree, the highest degree. Does this seem impossible? How does reformation and loving God fit together? And how does reformation of the heart, soul and mind for God’s glory and our good work itself out in light of Scripture? This is the substance of this work.

Burning pyres, nuns on the run, stirring courage, and comic relief: the Protestant Reformation is a gripping tale, packed with drama. But what motivated the Reformers? And what were they really like? The Unquenchable Flame, a lively, accessible, and fully informative introduction to the Reformation by Michael Reeves, brings to life the movement’s most colorful characters (Martin Luther, Ulrich Zwingli, John Calvin, The Puritans, etc.), examines their ideas, and shows the profound and personal relevance of Reformation thinking for today. Also included are a lengthy Reformation timeline, a map of key places in the Reformation, further reading suggestions, and, in this U.S. edition, a new foreword by 9 Marks Ministries president Mark Dever.

This book uses the historical context of Josiah and his reformation in Israel to aid the Christian in understanding the kind of heart that they have. What kind of heart do you have? This book explores the need for a Christian’s heart to beat after God’s Word and will. It is not a book solely about “Reformed Theology”, but rather, it teaches what it means to be a “reforming, covenanted Christian amidst God’s people and Word.” It asks the question “What is true, biblical reformation?” And it answers it in dealing with each compartment of the Christian life – church, home, work and the like.

The Reformation of the Heart: Gender and Radical Theology in the English Revolution offers fresh insight into the relationship between radical theology and gender radicalism in the English Revolution. It addresses together two themes which have long fascinated historians of the period: the intellectual formation of religious radicalism, and the prominence of women as prophets and preachers in radical sects. Sarah Apetrei explores the remarkable ideas and reforming visions of a levelling and highly mystical network in the period of civil conflict, the regicide, and its aftermath—a network which linked military chaplains with inspired women and congregations across England. Drawing on both printed works and previously unexamined manuscript evidence, Apetrei discovers that revolutionary radicals were both more theologically daring, and more unified in their support for women's participation, than we have hitherto thought. On one side, the army chaplains and radical preachers developed a highly original theology of gender, conceiving of a female principle in the Godhead. They were also explicit advocates of women's preaching to an extent previously unacknowledged. Concomitantly, women's involvement in preaching and publishing during this period of crisis fostered innovative thinking. In a climate in which Reformed teachings about the limits of election were being reasserted, women were pioneers in teaching the doctrine of universal salvation or 'general redemption'. Female theologians and visionaries also played a prominent part in the dissemination of ideas, drawn from European radical reformations and condemned by the magisterial churches, about the 'heavenly flesh' of Christ and its appearance in the bodies of the saints in the last days. They used highly feminized, maternal imagery to discuss Christ. As such, this book also contributes to feminist epistemology. It shows how, as a group with distinctive experiences, priorities, and cultural identities, the involvement of women in religious reform and the conception of ideas can be truly transformative.

Contextualizing Michelangelo’s poetry and spirituality within the framework of the religious Zeitgeist of his era, this study investigates his poetic production to shed new light on the artist’s religious beliefs and unique language of art. Author Ambra Moroncini looks first and foremost at Michelangelo the poet and proposes a thought-provoking reading of Michelangelo’s most controversial artistic production between 1536 and c.1550: The Last Judgment, his devotional drawings made for Vittoria Colonna, and his last frescoes for the Pauline Chapel. Using theological and literary analyses which draw upon reformist and Protestant scriptural writings, as well as on Michelangelo’s own rime spirituali and Vittoria Colonna’s spiritual lyrics, Moroncini proposes a compelling argument for the impact that the Reformation had on one of the greatest minds of the Italian Renaissance. It brings to light how, in the second quarter of the sixteenth century in Italy, Michelangelo’s poetry and aesthetic conception were strongly inspired by the revived theologia crucis of evangelical spirituality, rather than by the theologia gloriae of Catholic teaching.