This entirely fresh narrative of the "British Reformations" focuses on the emotional as well as the material experience of living through the reformations in Britain during the sixteenth century. The Protestant reformations that took place in England and Scotland during the sixteenth century were, even by the standards of the period, unusually and uniquely fractious and complicated. By combining politics, theology, and culture – and by complementing its narrative with key documents from the period – this book arms readers to study, explore, and understand the British Reformations in new ways. More importantly, it considers this fascinating period in the round, understanding the reformations as a religious and cultural movement that had impacts upon politics, society, and individuals which combined to profound and lasting effects. Above all, it shows how an empathetic study of sixteenth-century religious and cultural history can expand our understanding of the past – and of how identities can form and be altered by powerful ideas and inspired individuals as well as mighty princes. Aided by a Who’s Who and Chronology, The Reformations in Britain is an invaluable resource for all students who study the religious and cultural history of sixteenth-century Britain.

The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance.

This book explores (mis)representations of two female claimants to the Tudor throne, Lady Jane Grey and Mary I of England. It places Jane's attempted accession and Mary I's successful accession and reign in comparative perspective, and illustrates how the two are fundamentally linked to one another, and to broader questions of female kingship, precedent, and legitimacy. Through ten original essays, this book considers the nature and meaning of mid-Tudor queenship as it took shape, functioned, and was construed in the sixteenth century as well as its memory down to the twenty-first, in literary, musical, artistic, theatrical, and other cultural forms. Offering unique comparative insights into Jane and Mary, this volume is a key resource for researchers and students interested in the Tudor period, queenship, and historical memory.

The collection of essays by prominent historians of the Reformation explores the experience of religious reform in 'national context', discussing similarities and differences between the reform movements in a dozen different countries of sixteenth-century Europe. Each author provides an interpretative essay emphasising local peculiarities and national variants on the broader theme of the Reformation as a European phenomenon. The individual essays thus emphasise the local preconditions and limitations which encountered the Reformation as it spread from Germany into most of the countries of western and central Europe. Together they present a picture of the many-sided nature of the Reformation as it grew up in each 'national context'. The book includes examples of countries where the Reformation was strikingly successful, as well as those where it failed to make an impact. A final comparative essay seeks to understand the different 'Reformations' as variations on an overall theme. This volume forms part of a sequence of collections of essays which began with The Enlightenment in national context (1981) and has continued with Revolution in history (1986), Romanticism in national context (1988), Fin de siecle and its legacy (1990), The Renaissance in national context (1991), The Scientific Revolution in national context (1992), and The national question in Europe in historical context (1993). The purpose of these and other envisaged collections is to bring together comparative, national and interdisciplinary approaches to the history of great movements in the development of human thought and action.

Richard Baxter (1615–1691) was arguably the greatest English Puritan of the seventeenth century. He is well known for his ministerial manual "The Reformed Pastor", in which he expressed the unusual conviction that parish ministers were better off unmarried. And yet, Baxter seemed to contradict himself by marrying one of his parishioners, Margaret Charlton. Though Baxter claimed to be happily married, he continued to champion celibacy for the rest of his life. This book explores Baxter's argument for clerical celibacy by placing it in the context of his life and the turbulent events of seventeenth-century England. His viewpoint was shaped by several factors, including the Puritan literature he read, the context of his parish ministry, his burdensome model of soul care, and the formative life experiences shaping his theology and perspective. These factors not only explain why Baxter became the only Puritan to champion clerical celibacy but also why he continued to do so even after marrying.

List of figures -- Chronology -- Who's who -- Introduction -- Chapter One: Politics -- Chapter Two: Theologies -- Chapter Three: Culture -- Documents -- Bibliography -- Index.

A short but powerful study of one of the great watersheds of European history Although for generations the Reformation was regarded as a major turning point in European history, in recent years its significance has been downgraded. But in this book Professor Collinson sets out to restore a sense of the Reformation as a momentous historical event. He brilliantly explores the complexities and corruption of the late-medieval Catholic Church - and the Europe-wide reform movement which produced Lutherans, Calvinists, Huguenots, Presbyterians and the Church of England, and which profoundly shaped the identity of the emerging nation-states of Europe.

The theme chosen for the seventh conference of Dutch and British historians - relations between Church and State in the two countries since the Reformation - cannot pretend to any originality. A subject so germane to the history of Europe, and indeed of those parts of the world colonized by Europeans and evangelized by the Christian churches, has naturally attracted the attention of numerous scholars. The particular attraction of this study of the action and reaction of Church and State in Britain and the Netherlands lies in the scope it offers historians and political scientists for making comparisons be tween two states, both of which endorsed the Protestant Reformation while rejecting absolutism. But the dissimilarities are quite as striking. In the Netherlands the Reformed Church came to hold a curiously equivocal position, being neither an established Church in the English sense nor an independent sect. Yet even after the formal separation of Church and State in 1796 and the rise to political prominence of Dutch Catholicism, ties of sentiment continued to link the Dutch nation and the Reformed Church for some time to come. Within England the Anglican Church maintained its constitutional standing as the established Church and its social position as the Church of the 'Establishment', though it had to recognize a non-episcopal estab lished Church of Scotland and accept its disestablishment in Ireland and Wales.

These essays examine the long-term impact of the Protestant reformation in England. This text should be of interest to historians of early modern England and reformation studies.

This book examines the complexities of reformed religion in early-modern England, through an examination of the experiences of Edwin Sandys, a prominent member of the Elizabethan Church hierarchy. Sandys was an ardent evangelical in the Edwardian era forced into exile under Mary I, but on his return to England he became a leader of the Elizabethan Church. He was Bishop of Worcester and London and finally Archbishop of York. His transformation from Edwardian radical to a defender of the Elizabethan status quo illustrated the changing role of the Protestant hierarchy. His fight against Catholicism dominated much of his actions, but his irascible personality also saw him embroiled in numerous conflicts and left him needing to defend his own status.