The Wolsey’s of Suffolk date to Anglo-Saxon times. The earliest notice of a Wolsey as inhabitant of Ipswich is Thomas Wolsey’s father, Robert. He was a successful small businessman and married a Joan Daundy. Thomas was probably born in 1471 in an Inn and was almost certainly baptised in St Mary at the Elms church, Ipswich. Wolsey graduated from university and then his climb to power was extremely fast. He entered the Royal Household as the chaplain to King Henry VII. When King Henry VIII ascended to the throne Wolsey became his Almoner, which gave him access to the King’s Council. Henry was very impressed with Wolsey’s work. Thomas gained many important clerical positions. In 1515 Wolsey became Lord Chancellor of England. Thomas Wolsey’s most famous peace treaty was signed between Henry VIII and Francis I of France at the glorious Field of Cloth of Gold in 1520. Henry had not produced a male heir. A woman called Anne Boleyn came on the scene. Henry began to think that she could mother him a son. The king asked Wolsey to seek a divorce from his first wife. He tried his outmost, as always, but the Pope kept delaying the matter. Wolsey failed and fell out of favour with Henry. He was charged with treason and escorted to the Tower of London. On his way, Thomas became very frail and sadly, on 29th November 1530 he died at Leicester Abbey.

Remembering Wolsey seeks to contribute to our understanding of historical memory and memorialization by examining in detail the commemoration and representation of the life of Thomas Wolsey, the sixteenth-century cardinal, papal legate, and lord chancellor of England. Hornbeck surveys a wide range of representations of Cardinal Wolsey, from those contemporary with his death to recent mass-market appearances on television and historical fiction, to go beyond previous scholarship that has examined Wolsey only in an early modern context. Remembering Wolsey contributes significantly to the ongoing reimagining of English church history in the years prior to the Reformation. Surveying chronicle accounts, pamphlets, plays, poems, historical fictions, works of historical scholarship, civic pageants and monuments, films, and television programs, the book shows how an extended sequence of authors have told widely varying stories about Wolsey’s life, often through the lens of their own religious and ideological commitments and/or in response to the pressing concerns of their times.

This classic volume in the renowned Oxford History of England series examines the birth of a nation-state from the death throes of the Middle Ages in North-West Europe. John D. Mackie describes the establishment of a stable monarchy by the very competent Henry VII, examines the means employed by him, and considers how far his monarchy can be described as "new." He also discusses the machinery by which the royal power was exercised and traces the effect of the concentration of lay and eccleciastical authority in the person of Wolsey, whose soaring ambition helped make possible the Caesaro-Papalism of Henry VIII.

This book provides a detailed account of the reign of King Henry VIII of England, from his rise to power to the death of his chief minister Cardinal Wolsey. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In the Victorian and Edwardian era, history was one of the most prized forms of cultural and intellectual activity: it was, quite simply, the lens through which most of the educated population understood human society. Historians and the Church of England uncovers for the first time the extent to which this historical understanding was conditioned by religious ideas and institutions. Rejecting the traditional chronology of intellectual secularization, itcontends that the Church of England in particular remained an active force in the development of scholarship, leaving a deep impression on history just as it was becoming a modern discipline. It thereforechallenges readers to revise their understanding of the history of both historiography and religion in the nineteenth and early-twentieth centuries.