Resonance was initiated by God in the beginning of all of his creation. The Word of God is where resonance first began. Hebrews 4:12 says, “For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” This is an example of how intense resonance impacts all of God’s creation. This is what makes him omnipresent and makes him a part of each and every one of us. God’s resonance is in his storms. They take on the form of cleansing winds. When there is too much immorality in any area, God sends his storms to clean up the environment. Jeremiah 23:19 says, “Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: It shall fall grievously upon the head of the wicked.” Nahum 1:3 says, “The Lord is slow to anger, and great in power, and will not at all acquit the wicked: The Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.” This confirms that we have power with our God and can control what type of weather we have simply by our own behavior. Keeping God’s laws, statues, judgments, and commandments gives us all the blessings that we could ever want.

The Jesus Journey is an historical novel that captures the drama and excitement of the journey that Jesus took and the many encounters that he had with people. The people that have long been the subject of a few scattered verses are brought to life and are full of fear, motive and emotional fervor. The reader takes this journey through the eyes of Jesus.

Many believers neglect to study the Old Testament because they find it confusing or because they assume that it is less important to the Christian faith than the New Testament. We cannot understand Jesus or His gospel without a proper grounding in the Old Testament Scriptures. Thus, we need to read and study the whole counsel of God. Let us not neglect the study of either testament. Unique among all books ever written, the Bible accurately foretells specific events in detail many years, sometimes centuries, before they occur. Approximately 2,500 prophecies appear in the pages of the Bible, about 2,000 of which already have been fulfilled to the letter—no errors. (The remaining 500 or so reach into the future and may be seen unfolding as days go by.) Since the probability of any one of these prophecies having been fulfilled by chance averages less than one in ten (figured very conservatively) and since the prophecies are for the most part independent of one another, the odds for all these prophecies having been fulfilled by chance without error is less than one in 102000 (that is 1 with 2,000 zeros written after it)! God is not the only one, however, who uses forecasts of future events to get people’s attention. Satan does, too. Through clairvoyants (such as Jeanne Dixon and Edgar Cayce), mediums, spiritists, and others come remarkable predictions, though rarely with more than about 60 percent accuracy, never with total accuracy. Messages from Satan, furthermore, fail to match the details of Bible prophecies, nor do they include a call to repentance. The acid test for identifying a prophet of God is recorded by Moses in Deuteronomy 18:21-22. According to this Bible passage (and others), God’s prophets, as distinct from Satan’s spokesmen, are 100 percent accurate in their predictions. There is no room for error. The New Testament indicates that what happened at the cross and on it was what the prophets had predicted would happen long before. Details of Jesus’ life and death were written in divine prophecy hundreds of years before He was born in Bethlehem. Throughout the Gospels, this amazing truth is emphasized. As Jesus and His apostles left the upper room for the Garden of Gethsemane, He said to them, “You will all fall away because it is written, ‘I will strike down the shepherd, and the sheep shall be scattered’” (Mark 14:27). After Judas’ betrayal, Jesus rebuked Peter for drawing his sword and cutting off the ear of Malchus and said to him, “Put your sword back into its place. . . How then will the Scriptures be fulfilled, which say that it must happen this way?” (Matthew 26:52–54). On the cross Jesus waited until He saw that “all things had already been accomplished” before He uttered His only physical request, “I am thirsty” (John 19:28). Later, the spear was thrust into Jesus’ side, and blood and water came out. We read, “For these things came to pass to fulfill the Scripture, ‘Not a bone of Him shall be broken.’ And again, another Scripture says, ‘They shall look on Him whom they pierced’” (John 19:36, 37). The angel who was at the tomb on the morning of the resurrection said, “. . . Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rises again” (Luke 24:6, 7). When Jesus met with the apostles and disciples Sunday evening, the same day He arose from the dead, He said to them, These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled. . . . Thus, it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem (Luke 24:44–47). In Jesus’ affirmation to those Sunday night witnesses, He referred to all three divisions of the Hebrew Old Testament—the Law of Moses, the Prophets, and the Psalms —as He described the prophecies that had been fulfilled in Him. It has been said that if one reads any part of the Bible and does not see Jesus in it, he should go back and reread it, for he has missed something very important! In Peter’s first gospel sermon on the Day of Pentecost, he declared that Jesus had been delivered into the hands of godless men to be put to death “by the predetermined plan and foreknowledge of God” (Acts 2:23). In his second sermon in Acts, Peter covered in one sweeping sentence the prophecies of the whole Old Testament, saying that Jesus’ sufferings on the cross fulfilled all that had been prophesied: “But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled” (Acts 3:18).

The crucial challenge for theology is that when it is read the reader thinks, "This is true." Recognizing claims that are "true" enables readers to identify an honest expression of life's complexities. The trick is to show that theological claims--the words that must be used to speak of God--are necessary if the theologian is to speak honestly of the complexities of life. The worst betrayal of the task of theology comes when the theologian fears that the words he or she must use are not necessary. This new collection of essays, lectures, and sermons by Stanley Hauerwas is focused on the central challenge, risk, and difficulty of this necessity--working with words about God. The task of theology is to help us do things with words. "God" is not a word peculiar to theology, but if "God" is a word to be properly used by Christians, the word must be disciplined by Christian practice. It should, therefore, not be surprising that, like any word, we must learn how to say "God."

"Conversion happens when the Word of God comes alive for people and transforms them. How does this happen in the RCIA? This book shows how the readings for the rites of the catechumenate both describe conversion and help bring it about." "Journeybread for the Shadowlands offers those who prepare people for Baptism a source-book for meditation on the relationship between the liturgical readings and ritual actions of the rites, and the faith-experience of the converts. It provides a liturgical spirituality for the RCIA." "But this book is also addressed to all who seek a deeper conversion by listening in on the experience of the catechumens, and allowing the Word of God to come alive for them, too."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

For much of Christian history, greater focus has been paid to Jesus’ death than to his three years of ministry, and his crucifixion has often been understood primarily as a means to salvation in heaven. But retired pastor Tim Lehman contends that we’ve drastically missed the point by not looking closely at and learning from Jesus’ words and actions before his death. As a result, we lose out on the joy and freedom of living fully as his disciples and experiencing salvation already in this life on earth. In this broad study of Matthew’s Gospel, Lehman challenges readers to view Jesus’ death in light of his life. He urges us not just to believe in Jesus, but to believe Jesus—to take seriously all that he taught and how he lived. As Lehman leads readers along a carefully laid path, Christians and non-Christians alike will have to rethink long-held assumptions: the place of violence in the Christian life; the givenness of division in our modern world; the meaning of “atonement,” “salvation,” and “the kingdom of heaven”; and more. But along the way, we are sure to learn, grow, and, hopefully, come to know more deeply God’s unconditional love for all.

Healing the Wounded Heart exposes negative emotions such as fear, rejection, worthlessness, shame, insecurity, defilement, and hopelessness that prevent us from living in the grace and peace God intends for us. Uncover the lies embedded in emotional wounds and discover peace and truth in the presence of the Living Christ.

This is the first comprehensive study of the theological significance of Paul Claudel, a poet frequently cited by literary-minded theologians in Europe and theologically-minded poets (such as von Balthasar, de Lubac and Eliot). His writing combines cosmology and history, Bible and metaphysics, liturgy and the drama of human personality. Aidan Nichols' study demonstrates how Claudel's oeuvre, which is not only poetry but theatre and prose including biblical commentaries, constitutes a rich resource for constructive doctrine, liturgical preaching, and theological reflection.