This book draws attention to the logical contradictions, unstable premises, and unquestioned assumptions that underlie arguments about Man’s distinction, while also demonstrating that the way we think about nonhuman animals is only one possibility among many. Vestiges of older ways of thinking continue to inform our understanding of the human-nonhuman animal relationship, disturbing the simple narrative that Man has mastered nature. The reader will additionally find here a history that illuminates popular attitudes toward nature as well as intellectual traditions about the relationship between Man and other animals. As a result, each chapter is an overview of how the past continues to inform the present. The chapters, then, move back and forth between ancient ideas like the myths of Prometheus and Orpheus, Age of Reason philosophers like Francis Bacon and Immanuel Kant and modern practices like petkeeping and vivisection.

GLOBAL RHETORICAL TRADITIONS is unique in design and scope. It presents, as accessibly as possible, translated primary sources on global rhetorical instruction and practices of Asia, Africa, the Near East, the Middle East, Polynesia, and precolonial Europe. Each of the book’s chapters represents a different rhetorical region and includes a prefatory introduction, critical commentary, translated primary sources, a glossary of rhetorical terms, and a comprehensive bibliography. The general introduction helps contextualize the project, justify its organization and coverage, and draw attention to the various features, characteristics, and/or philosophies of the rhetorics included in the book. The book’s significance lies in its contributions to both studying and teaching global rhetorical traditions by offering representative research methods and primary sources in a single volume. It can be read as scholarship, as reference, and as textbook. BRIEF CONTENTS: Foreword by Patricia Bizzell Renewing Comparative Methodologies by Tarez Samra Graban 1 Arabic and Islamic Rhetorics: Early Islamic, Medieval Islamic, Arabic-Islamic 2 Chinese Rhetorics; Spring-Autumn and Warring States Period (Classical), Han Dynasty, Six Dynasties (Early Medieval), Tang Dynasty, Song Dynasty, and Ming Dynasty, The Modern Period (20th Century) 3 East African Rhetorics: Nilotic 4 Indian and Nepali Rhetorics: Indian-Poetic, Indian-Logical, Hindu 5 Indonesian Rhetorics: Post-National 6 Irish Rhetorics: Medieval Irish-Gaelic (Non-European) 7 Mediterranean Rhetorics: Byzantine, Hebraic Mediterranean 8 Polynesian-Hawaiian Rhetorics: Post-Colonial Hawaiian (Non-European) 9 Russian Rhetorics: Kievan Rus’ Traditions 10 Turkish Rhetorics: Middle Turkish (Central Asia)

First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

The Rhetoric of the Pulpit treats the sermon as the single most important factor in evangelism for a parish, and also the most important factor in the spiritual growth of both the congregation and the pastor. With emphasis on the Word as the foundation, the author adds music and liturgy to the sermon’s structure to build a unified worship experience. Recognizing that the Word is truth, but that the truth needs to be made to seem true, the book offers sound, practical advice on sermon preparation based on both classical and contemporary communication theory. Sermon preparation is viewed as a process that begins with downloading the Word, followed by productive meditation. The process then moves through the rhetorical steps, from a search for content to the sermon’s delivery. Throughout the book, the rhetorical principles are treated as a subordinate element to the Word, a means of giving effectiveness to the truth. The Rhetoric of the Pulpit aims to reflect the spirit of Aristotle, St. Augustine, St. Paul, and Kenneth Burke.

By looking at rhetoric and politics, this book offers a novel account of Juan Luis Vives’ intellectual oeuvre. It argues that Vives adjusted rhetorical theory to a monarchical context in which direct speech was not a possibility, demonstrated how Erasmian languages of ethical self-government and political peace were actualised rhetorically and critically in a princely environment, and finally, rethought the cognitive and emotional foundations of humanist rhetoric in his late and famous De anima et vita (1538). Ultimately, towards the end of his life, Vives epitomised a distinctively cognitive view of politics; he maintained that political concord was not a direct outcome of institutional or legal reform or of the spiritual transformation of the Christian world (an optimistic Erasmian interpretation) but that concord could only be upheld once the dynamics of emotions that motivated political action were understood and controlled through responsible rhetoric that respected decorum and civility.

A deconstructive reading of the three texts that constitute the apex of Burke's career: A Grammar of Motives, A Rhetoric of Motives, and The Rhetoric of Religion: Studies in Logology. Confronting challenges posed by postmodernity to social theorists and critics alike, Biesecker (U. of Iowa) argues that a radicalized rereading of Burke's theory of the negative opens the way toward a rhetorical theory of social change and human agency. Of interest to philosophers, social theorists, graduate students, and precocious undergraduates. Annotation copyrighted by Book News, Inc., Portland, OR

Gay male identity as a product of rhetoric and public discourse in modern America.

Strenuously attacked for their attempts to involve themselves in concerns outside the home, nineteenth-century women reformers soon recognized the need to work for their own rights before they could effectively champion other reformist causes. This book examines the creative response to that challenge. It offers critical analysis of the speeches and writings that set forth the platform and arguments of the early woman's rights movement and guided its development from the 1840s through the early decades of the twentieth century. Following an introductory overview of the movement, Campbell examines the rhetoric of leading female abolitionists whose initial struggle revolved around achieving the right to speak in public. She next looks at their response to opposition based on theology and the universal moral standard the reformers proposed. The author describes the rhetoric of the various woman's rights conventions and how movement leaders adapted their appeals to male legislators. Conflicts between social and natural rights feminists and between white and Afro-American women are considered, and the rhetorical positions that came together to achieve suffrage are analyzed. In her final chapter, Campbell comments on the rhetoric of the National Woman's Party and the demise of the woman's rights movement in the 1920s. A stimulating analysis of the rhetorical contributions of the best-known and most effective of America's early female reformers, this work, together with its companion volume, should be considered for courses on American public address, women's rhetoric, social movements, and U.S. women's history.