This is a classic of 20th century philosophy by the great scholar David Ross. The book is the pinnacle of ethical intuitionism.

This is a classic of 20th century philosophy by the great scholar David Ross. The book is the pinnacle of ethical intuitionism.

A National Jewish Book Award Winner Rabbi Dorff focuses on the social aspects of the Jewish tradition, while tackling such timely topics as poverty, war, intrafaith and interfaith relations, and forgiveness. In addition, he discusses Jewish social ethics as they both relate to and contrast with Christian and American belief systems in modern society. Dorff argues that Jewish sources, when properly placed within the framework of the realities of our own times, can provide important guidance for Jews on how to act in their daily lives.

For the last several decades, the Just War debate amongst theologians has been dominated by two accounts of moral rationality. One side assumes a presumption against harm (PAH), and the other identifies with a presumption against injustice (PAI). From Presumption to Prudence in Just-War Rationality argues that the time has come to leave behind these two viewpoints in favor of a prudentially grounded approach to Just War thinking. This book offers a compelling new perspective on this important and pertinent subject. As such, academics and students in Religion, Theology, Philosophy, Ethics and Political Theory will all find it an invaluable resource on Just War theory.

Moving beyond previous scholarship, he gives us a Locke as much concerned with the effective functioning of government as with the roots of its moral legitimacy."--BOOK JACKET.

The purpose of this Introduction is to sketch our approach to the study of value, morality and action, and to show the place we assign it in the system of human knowledge. 1. VALUE, MORALITY AND ACTION: FACT, THEORY, AND METATHEORY We take it that all animals evaluate some things and some processes, and that some of them learn the social behavior patterns we call 'moral principles', and even act according to them at least some of the time. An animal incapable of evaluating anything would be very short-lived; and a social animal that did not observe the accepted social behavior patterns would be punished. These are facts about values, morals and behavior patterns: they are incorporated into the bodies of animals or the structure of social groups. We distinguish then the facts of valuation, morality and action from the study of such facts. This study can be scientific, philosophic or both. wayan animal evaluates environmental A zoologist may investigate the or internal stimuli; a social psychologist may examine the way children learn, or fail to learn, certain values and norms when placed in certain environments. And a philosopher may study such descriptive or explan atory studies, with a view to evaluating valuations, moral norms, or behavior patterns; he may analyze the very concepts of value, morals and action, as well as their cognates; or he may criticize or reconstruct value beliefs, moral norms and action plans.