The Rise and Fall of a Parish in the Wildnerness: The Story of Our Lady of La Salette, is about the rise of a parish in an unlikely location. Spans the late 1830's to the present. It ends with the community acquiring the historic church in 2012. Includes information on some of the founding families plus a transcript of the first register for 1853 - 1857. The building is now used for weddings and concerts.

Paradise or wasteland--the wilderness has always been a challenge to Westerners. Wilderness and Paradise in Christian Thought traces the exciting theme of the quest for the wilderness--both physical and metaphysical--to create a new and important perspective for understanding Christian civilization. With a wealth of knowledge, a renowned historian presents the biblical understanding of the religious and ethical significance of the desert and how this understanding has influenced later Christian history and culture. Dr. Williams specifically applies the paradise theme to the university today and shows the continuing vitality of this ancient concept.

"Warner is in some ways almost unique among urban historians in the ways in which he has linked visual and cultural representations with socioeconomic analysis. The strength of The Urban Wilderness is its scope and reach and the author's willingness to take risks intellectually. This book is a work of passion and engagement."--Margaret Marsh, author of Suburban Lives

While the Christian Right has been the subject of a good deal of scholarly analysis, it has not been adequately studied within a comparative context -- across time, across different institutional systems, or across different religious communities. In Sojourners in the Wilderness, a host of distinguished scholars examine these dimensions of the Christian Right. The contributors analyze the Christian Right historically -- what is its relationship today with earlier manifestations? How have its organizational structures and strategies changed over time? Sociologically -- what are the current opportunities for Christian Right inroads within African-American, Catholic, and Jewish communities?; and politically -- what accounts for the affinity between many evangelical Protestants and the Christian Right within the American political context, while such an affinity appears to be lacking in other political contexts? All of those interested in religion's role in politics and history will find this book valuable.

This book describes the life and work of John Medley, the first member of the Oxford Movement to be consecrated bishop. As an experiment, W. E. Gladstone, future Prime Minister of England and keen churchman, arranged in 1844 to have a member of this controversial group appointed to the Episcopal bench. Because those associated with this movement were suspected of Roman Catholic theological leanings and perhaps even disloyalty to the English Establishment, such a move was politically and ecclesiastically dangerous in England. So Medley was sent to the colonies. Intended to establish High Churchmanship and the British Empire in the soil of the new world, Medley became convinced, over this forty-seven-year episcopate, that the American model of the church was more practical than the British. He eventually forged an identity for his diocese that was, in many ways, to be the pattern for the modern worldwide Anglican Church. Barry Craig is an Assistant Professor in the department of philosophy at St. Thomas University.

Father Kaleeg Hainsworth, an Eastern Orthodox priest with a lifetime of experience in the Canadian wilderness, grounds this manifesto in the literary, philosophical, mystical and historical teachings of the spiritual masters of both East and West, outlining the human experience of the sacred in nature. The spiritual ecology described here is fully engaged with the wilderness beyond our backyards; it is an ecology which takes in nature as "red in tooth and claw" and offers a way forward in the face of accelerating climate change. This manifesto also challenges our modern self-conception as dominators or stewards of the natural world, claiming these roles emerged from western industrial history and are directly responsible for the environmental damage and alienation from nature we know today. The ecological scope of this book begins with a meditation on natural beauty as the divine that breathes through all aspects of life. We discover along the way that awe and mystery are so vital to the human experience of the natural world that without them we are doomed to treat nature as little more than a resource, a science or a playground for recreation alone. Instead, a new role emerges from these pages, one which accounts for the sacred in nature and places us in relationship to the world of which we are inextricably a part. This role is a priestly one, and Father Hainsworth outlines the significance and benefits of it in detail while also offering a vision of life in which a human being stands in the world of nature as at an altar built in the wilderness, a sacred offering in a holy place.

Just as twenty-first-century technologies like blogs and wikis have transformed the once private act of reading into a public enterprise, devotional reading experiences in the Middle Ages were dependent upon an oscillation between the solitary and the communal. In Reading in the Wilderness, Jessica Brantley uses tools from both literary criticism and art history to illuminate Additional MS 37049, an illustrated Carthusian miscellany housed in the British Library. This revealing artifact, Brantley argues, closes the gap between group spectatorship and private study in late medieval England. Drawing on the work of W. J. T. Mitchell, Michael Camille, and others working at the image-text crossroads, Reading in the Wilderness addresses the manuscript’s texts and illustrations to examine connections between reading and performance within the solitary monk’s cell and also outside. Brantley reimagines the medieval codex as a site where the meanings of images and words are performed, both publicly and privately, in the act of reading.