A famous Iranian dissident calls for universal human rights and democracy based on our common humanity. Akbar Ganji, called by some “Iran's most famous dissident,” was a member of the Islamic Revolutionary Guard Corps. But, troubled by the regime's repressive nature, he became an investigative journalist in the 1990s, writing for Iran's pro-democracy newspapers. Most notably, he traced the murders of dissident intellectuals to Iran's secret service. In 2000, Ganji was arrested, sentenced to six years in prison, and banned from working as a journalist. His eighty-day hunger strike during his last year in prison mobilized the international human rights community.The Road to Democracy in Iran, Ganji's first book in English, demonstrates his lifelong commitment to human rights and democracy. A passionate call for universal human rights and the right to democracy from a Muslim perspective, it lays out the goals and means of Iran's democracy movement, why women's rights trump some interpretations of Islamic law, and how the West can help promote democracy in Iran (he strongly opposes U.S. intervention) and other Islamic countries. Throughout the book Ganji argues consistently for universal rights based on our common humanity (and he believes the world's religions support that idea). But his arguments never veer into abstraction; they are rooted deeply in the realities of life in Islamic countries, and offer a clear picture of the possibilities for and obstacles to improving human rights and promoting democracy in the Muslim world. Since his release from prison in March 2006, Akbar Ganji has been traveling outside Iran, meeting with intellectuals and activists in the international human rights community. He is currently living in the United States.

A famous Iranian dissident calls for universal human rights and democracy based on our common humanity. Akbar Ganji, called by some "Iran's most famous dissident," was a member of the Islamic Revolutionary Guard Corps. But, troubled by the regime's repressive nature, he became an investigative journalist in the 1990s, writing for Iran's pro-democracy newspapers. Most notably, he traced the murders of dissident intellectuals to Iran's secret service. In 2000, Ganji was arrested, sentenced to six years in prison, and banned from working as a journalist. His eighty-day hunger strike during his last year in prison mobilized the international human rights community. The Road to Democracy in Iran, Ganji's first book in English, demonstrates his lifelong commitment to human rights and democracy. A passionate call for universal human rights and the right to democracy from a Muslim perspective, it lays out the goals and means of Iran's democracy movement, why women's rights trump some interpretations of Islamic law, and how the West can help promote democracy in Iran (he strongly opposes U.S. intervention) and other Islamic countries. Throughout the book Ganji argues consistently for universal rights based on our common humanity (and he believes the world's religions support that idea). But his arguments never veer into abstraction; they are rooted deeply in the realities of life in Islamic countries, and offer a clear picture of the possibilities for and obstacles to improving human rights and promoting democracy in the Muslim world. Since his release from prison in March 2006, Akbar Ganji has been traveling outside Iran, meeting with intellectuals and activists in the international human rights community. He is currently living in the United States.

Evolving Iran presents an overview of how the politics and policy decisions in the Islamic Republic of Iran have developed since the 1979 revolution and how they are likely to evolve in the near future. Despite the fact that the revolution ushered in a theocracy, its political system has largely tended to prioritize self-interest and pragmatism over theology and religious values, while continuing to reinvent itself in the face of internal and international threats. The author also examines the prospects for democratization in Iran. Since the early years of the twentieth century, Iranians have attempted to make their political system more democratic, yet various attempts to produce a system where citizens have a meaningful voice in political decisions have failed. This book argues that greater democratization is unlikely to occur in the short term, especially in light of increased threats from the international community. This accessible overview of Iran’s political system covers a broad array of subjects, including foreign policy, human rights, women’s struggle for equality, the development and evolution of elections, and the institutions of the political system including the Revolutionary Guards and Assembly of Experts. It will appeal to undergraduates and the general public who seek to understand a country and regime that has mystified Westerners for decades.

New perspectives on Iran's relationship to democracy Can Islamic societies embrace democracy? In Democracy in Modern Iran, Ali Mirsepassi maintains that it is possible, demonstrating that Islam is not inherently hostile to the idea of democracy. Rather, he provides new perspective on how such a political and social transformation could take place, arguing that the key to understanding the integration of Islam and democracy lies in concrete social institutions rather than pre-conceived ideas, the every day experiences rather than abstract theories. Mirsepassi, an Iranian native, provides a rare inside look into the country, offering a deep understanding of how Islamic countries like Iran and Iraq can and will embrace democracy. Democracy in Modern Iran challenges readers to think about Islam and democracy critically and in a far more nuanced way than is done in black-and-white dichotomies of Islam vs. Democracy, or Iran vs. the West. This essential volume contributes important insights to current discussions, creating a more complex conception of modernity in the Eastern world and, with it, Mirsepassi offers to a broad Western audience a more accurate, less clichéd vision of Iran’s political reality.

Defining Iran presents a new and revealing analysis of the way in which Iranian political discourses compete with each other by examining them within the framework of national identity construction. By deconstructing the intellectual roots and development of Iranian national identity, Shabnam Holliday advocates the need to study Iran's heritage and historical experience to understand key shifts and processes in contemporary Iranian politics. Holliday convincingly argues that competing discourses of national identity advocated by political figures from Musaddiq to the current administration demonstrate a politics of resistance to both internal and external forces. With a particular emphasis on Khatami’s presidency, this study compares the meanings attached by significant members of the Iranian political elite to concepts including Iran’s pre-Islamic heritage, Islamic heritage, civilization, 'democracy' and the 'West'. Furthermore, discourses of Iranian national identity exist not in isolation but rather as part of a continuous process construction and reconstruction in Iran's journey of political development; a process manifested so vividly in the revolution of 1979 and the fallout from the 2009 presidential election. Defining Iran simultaneously furthers our understanding of the conceptualization of national identity both generally and specifically in the case of Iran and political dynamics which shape contemporary Iran.

This book provides the first full account of America's relations with the Islamic Republic of Iran from Jimmy Carter's presidency to Barack Obama's. It discusses all major facets of Iranian policy of interest to the United States: nuclear proliferation, revolutionary export and support for international terrorism, efforts to undermine the Israeli-Palestinian peace process, and violations of human rights. It compares developments in Iran to their perception in Washington, providing the clearest picture available yet of the discrepancies between the complex and elusive Iranian reality and its understanding in the United States.

Islam's relationship to liberal-democratic politics has emerged as one of the most pressing and contentious issues in international affairs. In Islam, Secularism, and Liberal Democracy, Nader Hashemi challenges the widely held belief among social scientists that religious politics and liberal-democratic development are structurally incompatible. This book argues for a rethinking of democratic theory so that it incorporates the variable of religion in the development of liberal democracy. In the process, it proves that an indigenous theory of Muslim secularism is not only possible, but is a necessary requirement for the advancement of liberal democracy in Muslim societies.

This quick, easy--yet exceptionally substantive--introduction to the Third World is designed to help readers gain a clearer perspective of the basics and true nature of developing countries as background for either working with Third World countries in any capacity or filling in background for a general understanding history and current events. Looks at the history, structure, culture, politics and quarrels of four developing countries--China, Brazil, South Africa, and Iran--examining their progress and problems, and underscoring the fact that democracy in the Third World is difficult, but possible, and that what West Europe and North America did first (and it wasn't quick or easy for them either) most of the Third World will accomplish in the twenty-first century. For international businesses that need quick intro to the Third World for staffers, and for general readers interested in the Third World.

Democratic government is something that has eluded Iran despite a series of non-violent revolutions aimed at establishing a system of governance that would promote both public freedom and political accountability. This explores the obstacles to the growth of democracy in Iran and posits a plan for non-violent action to help Iranians achieve it.

A study of the attempts by the US and EU to develop meaningful political relations with Islamist movements in the Middle East and Balkans. The contributors draw on extensive research on Islamist parties and movements and Western policy towards them over the past decade.