In an age of tourism, the great challenge is to see ourselves at a deeper level: the dimension of pilgrimage. Being a pilgrim might involve a journey to distant places associated with God-revealing events, but it has more to do with simply living day by day in a God-attentive way. Jim Forests book assists the reader to see ones life as an opportunity for pilgrimage, whether in places as familiar as your living room or walking the pilgrim path to Santiago de Compostela. Drawing on the wisdom of the saints and his own wide-ranging travels, Forest leads us to a range of ""thin places,"" including Iona, Jerusalem, the secret annex of Anne Frank, the experience of illness, the practice of hospitality, and other places and occasions where we may find ourselves surprised by grace.

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Explore the many dimensions of the pilgrimage experience and change your orientation to the world. "Pilgrimage is an opportunity for pilgrims to cultivate their inner life (or inner voice) in a way that leads to a greater sense of peace and compassion—a sense that pervades all of life." —From Chapter 6, “Preparing to Practice” Pilgrimage is a spiritual practice of nearly every major religion of the world. If you are a Christian you may travel to sites associated with the life of Jesus; Jews might visit the Western Wall in the Old City of Jerusalem and other sacred places in the Holy Land of Israel; Muslims participate in the Hajj, the journey to Mecca; Buddhists visit the sacred sites related to the life of Buddha. Even if you practice no religion at all you will still find that you most likely participate in this practice—the Jefferson Memorial in Washington, DC, and Lenin's tomb in Moscow are considered national pilgrimage sites. As a spiritual practice, pilgrimage transcends religious, national, cultural and linguistic boundaries. This fascinating look at the sacred art of pilgrimage integrates spirituality, practice, spiritual formation, psychology, world religions and historical resources. It examines how the world’s religious pilgrimages evolved as central spiritual practices and the relationship between pilgrimage and transformation. It explains what makes a place holy, and why and how some sites are so compelling that they attract thousands, even millions of pilgrims each year.

The ancient practice of pilgrimage has become increasingly popular in recent decades, in both traditional and new forms. Pilgrimage also provides fertile space for teaching. Especially with this latter development in mind, Pilgrimage as Spiritual Practice brings together original essays that offer useful resources for teachers and guides who lead groups in both academic and non-academic settings. The central aim of this volume is to provide a curated handbook of resources to aid the study and practice of pilgrimage for pilgrimage leaders and pilgrims. Contributions to the volume were created based on the premise that pilgrimage is a spiritual practice and that those who engage in pilgrimage do so as whole persons and thus will be challenged physically, emotionally, intellectually, and spiritually. The volume has two parts with six chapters each. The first part examines methods, key texts, and concepts. These chapters provide various entry points into the pilgrimage phenomenon: philosophy, theology, anthropology, psychology, medieval literature, art history. Though these chapters will focus on method and concept, they will make use of examples taken from concrete experience. The second part of the volume addresses specific practices, contexts, and phenomena: the Camino de Santiago, pilgrimage in Islam and Christianity, pilgrimage in India, pilgrimage in East Asia (Shikoku), pilgrimage in the wilderness, and urban pilgrimage.

"The book explores the ritual geography of a pilgrimage system woven around medieval local saints in Norway, and the renaissance of pilgrimage in contemporary majority Protestant Norway, facing challenges of migration, xenophobia, and climate crisis. The study is concerned with historical narratives and communal contemporary reinterpretations of the figure of St. Olav, the first Christian king who was a major impulse towards conversion to Christianity and the unification of regions of Norway in a nation unified by a Christian law and faith. This initially medieval pilgrimage network, originated after the death of Olav Haraldsson and his proclamation as saint in 1030, became repressed after the Reformation which had a great influence on Scandinavia and shaped Norwegian Christianity overwhelmingly. Since the late 1990s, the Church of Norway participated in a renaissance that has grown into a remarkable infrastructure supported by national and local authorities. The contemporary pilgrimage by land and by sea to Nidaros cathedral in Trondheim is one site where this negotiation is paramount. The study maps how both pilgrims, hosts, church officials and government officials are renegotiating and reshaping narratives of landscape, sacrality, pilgrimage as a symbol of life journey, nation, identity, Christianity, and Protestant reflections on the durability of medieval Catholic saints. The redevelopment of this instance of pilgrimage in a majority Protestant context negotiates various societal concerns, all of which are addressed by various groups of pilgrims or other actors in the network. One part of the network is the annual festival Olavsfest, a culture and music festival that actively and critically engages the contested heritage of St. Olav and the Church of Norway through theater, music, lectures, and discussions, and features theological and interreligious conversations. This festival is a platform for creative and critical engagement with the contested, violent heritage of St. Olav, the colonial history of Norway in relation to the Sami indigenous population, and many other contemporary social and religious issues. The study highlights facets of critical, constructive engagement of these majority Protestant actors engaging legacy through forms of theological and ritual creativity rather than mere repetition"--

Come along on four major pilgrimages in Scripture—the journey of trust with Abraham and Sarah, the journey of freedom with Moses and the Hebrew people, the journey of exile and return with Israel, and the journey of discipleship with Jesus and his followers. God’s call sometimes leads and sometimes sends, and the destinations can be new and wondrous or even dark and dangerous. What makes the journey a pilgrimage is God’s abiding companionship.Commentary, study and reflection questions, prayer and access to recorded lectures are included. 4 lessons.

A veteran pastor and teacher offers a critical look at the isolating effects of modern life, helping readers make their lives more focused and rewarding.

This is an accessible book that introduces the relationship between spirituality and psychology. The author sets out what spirituality is, the values it represents and how it contributes to mental health and wellbeing. He then illustrates how knowledge of spirituality can provide deeper understanding of people's problems and can help aid recovery.

This is a book about living, even as one is dying. It is a book about the choices we make: choosing spiritual risk rather than security; choosing surrender to a hunger for God, rather than hanging on to life or fighting death. It is a book on how the quality of ones relationships with God, creation, self, and others can either help or hinder the dying process. Living well does indeed contribute to dying well. Dying with Grace: a Conscious Commitment to the Dying Process is the story of Franks ability to let go of control, enjoy his last days, and move toward the unknown and unknowable. Though alert in mind and spirit, Franks body was as good as paralyzed. Yet he remained curious about walking through the valley of death, leaning into the process with dignity and grace. Experiencing pain and suffering, joy and love, he lived life immersed in the rhythm of nature, and died in that same rhythm. To the very end, he never lost consciousness. Dying with Grace is written as a reflective text for family members who are caring for dying relatives; for parish workers, nurses, and social workers assisting individuals and families during the dying process. The book sheds light on what it means to die as one lives and invites the reader to contemplate just how the dying experience may be spiritually transformative for both family and friends as well as for the one who is passing. The frightened, the skeptical, the devastated, the hope-filled, faith believers and non-believers alike can benefit from this book.