In similar fashion, as Bernard of Clairvaux, and many others after, Patmore's mantra: "I only report the cry which certain 'babes in Christ' have uttered: 'Taste and see that the Lord is sweet'." More importantly, he adds, far be it from me to pose as other than a mere reporter, using the poetic intellect and imagination so as in part to conceive those happy realities of life which in many have been and are an actual and abiding possession; and to express them in such manner that thousands who lead beautiful and substantially Christian lives, whether outside or within the visible Church, being ssisted in the only true learning, which is to know better what they know. I make no ridiculous pretence of invading the province of a theologian by dogma. This I am content with implicitly; my work being mainly that of the Poet, bent only upon discovering and reporting how the "loving hint" of doctrine has "met the longing guess" of the souls of those who have so believed in the Unseen that it has become visible.

For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry of Jesus of Nazareth. In this ACCS volume, readers will find commentary on Isaiah 1-39 ranging from East to West and from the first through the eighth centuries.

This Study Offers A Fresh Perspective On Mysticism In Literature, Relating And Balan¬Cing The Western And Eastern Approaches. It Specifically Looks At The Mystical Poetry Of Coventry Patmore The Francis Thompson Through New Doors Of Perception Available To The Intelligent, Sensitive Indian Scholar, From A Point Of View Important In The Study Of Both Poets. There Are Perceptive Discriminations Made Between Immanent And Transcendental Experience, Between Purgative And Illuminative Stages Of The Mystic Way, And All These Subtle Distinc¬Tions Are Illustrated From Individual Works Of The Two Poets.A Special Strength Of The Work Is Its Use Of The Stylistic Approach To Bring To Light Aspects Of The Delicate Relationship Between Mystical Experience And Its Articulation Through Literary Language. The Book Has A Strong Textual Base And Will Be Of Interest To The General Reader As Well As To The Specialist Eager To Explore Comparative Literary Contexts. ...Mr. Dhar Has Studied The Subject With Loving Care, And He Has Imposed His Own Insight Quietly But Firmly In A Way Which Can Justifiably Be Commended As Original Work. Professor J.R. Watson, University Of Durham, England ...The Analysis Of Patmore S Poetry In The Specific Context Of The Combination Of The Erotic With The Divine Is Important (Chap¬Ter Iii). This Is An Area In Which The Indian Bhakti Poets Have Composed Their Finest Poems...The Discussion Of The Transcen¬Dental And The Immanent Aspects Of Mysticism And Their Impact On Patmore And Thompson Is A Very Refreshing Part Of This Valuable Study And Deserves Appreciation. Professor V.A. Shahane, Osmania University, Hyderabad ...It Is One Of The Attractions Of The Present Book That Dr. Dhar, Writing From Within The Traditions Of India Adds A Further Ring, Learned In His Understanding Of Christianity, Especially In His Sense Of The Central Importance Of The Incarna¬Tion, He Adds The Insights Of Another Spirituality, Not Dissonant But Distinct And So Additionally Illuminating. It Is A Book Much To Be Enjoyed And Savoured. Ronald Tamplin, University Of Exeter

Hans Urs von Balthasar places Origen of Alexandria “in rank . . . beside Augustine and Thomas” in “importance for the history of Christian thought,” explaining that his “brilliance” has captivated theologians throughout history (Spirit and Fire, 1984, 1). This brilliance shines forth in his nine extant homilies on Isaiah, in which he employs his theology of the Trinity and Christ to exhort his audience to play their crucial role in salvation history. Origen reads Isaiah’s vision of the Lord and two seraphim in Isaiah 6 allegorically as representing the Trinity, and this theme runs throughout the nine homilies. His representation of the seraphim as the Son and Holy Spirit around the throne of the Father brought early accusations that Origen was a proto-Arian subordinationist, followed by a pointed condemnation by Emperor Justinian in 553. These homilies, originally delivered between 245 and 248, are extant only in a fourth-century Latin translation. Though St. Jerome, likely because of these controversies, does not identify himself as the Latin translator, the evidence overwhelmingly points to his pen, and his reliability in conveying Origen’s authentic meaning is well documented. If one sets aside the questionable charges of subordinationism, these homilies, expounding on passages from Judges 6-10, come alive with Origen’s legacy of presenting Christ as the central figure of the soul’s ascent to God. Reading allegorically the two seraphim to be Jesus and the Holy Spirit around the Father’s throne, Origen draws a picture of the Trinity as a tightly knit whole in which the Son and the Holy Spirit eternally sing the Trisagion (“Holy, holy, holy”) to each other and the Father about the divine truths of God’s nature, allowing the part of their song that conveys the “middle things” of salvation history to be heard by creation. The “second seraph” is the Son, or Jesus, who descends holding a hot coal, or Scripture, from the altar of the throne, with which he cleanses Isaiah’s lips, or the believer’s soul. Origen employs his signature exegetical method of allegory and typology through the lens of the threefold meaning of Scripture to emphasize to his hearers that Christ is the deliverer, the content, and the reward of the healing Word. He repeatedly assures them that those who submit to Scripture will enter into salvation history’s cycle of cleansing from sin, growth in virtue, and ever-deepening knowledge of God. As a result, they will become like Christ and thus will be prepared to join the Trinity for all eternity at the heavenly wedding feast.

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Whether through a hymn, Handel’s Messiah, or the lectionary reading, the book of Isaiah provides a familiar voice for congregations during the season of Advent. So how do we create faithful, Christian interpretations of Isaiah for today while respecting the interpretations of our Jewish neighbors? Integrating biblical scholarship with pastoral concern, Tyler Mayfield invites readers to view Isaiah through two lenses. He demonstrates using near vision to see how the Christian liturgical season of Advent shapes readings of Isaiah and using far vision to clarify our relationship to Jews and Judaism—showing along the way how near vision and far vision are both required to read Isaiah clearly and responsibly.

Christians have called the Book of Isaiah a “fifth gospel” because of its striking foretelling of the principal mysteries of the life of Jesus. But how do these prophecies of a still far-off Savior relate to the circumstances of Isaiah’s own time? St. Thomas Aquinas’s Commentary on Isaiah is believed to be his first major theological work, produced as part of his academic training as a bachelor of theology. Carefully attending to the language and structure of Isaiah’s prophecy and using Scripture to shed light on Scripture, Aquinas explains how Isaiah’s message brought comfort to Israel and pointed forward to the coming of the Christ.