This book employs new archaeological and historical evidence to explain how and why Roman Britain became Anglo-Saxon England.

Jones offers a lucid and thorough analysis of the economic, social, military, and environmental problems that contributed to the failure of the Romans, drawing on literary sources and on recent archaeological evidence.

This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. Roman Britain is a critical area of research within the provinces of the Roman empire. Within the last 15-20 years, the study of Roman Britain has been transformed through an enormous amount of new and interesting work which is not reflected in the main stream literature.

“Fascinating. . . . Will have a very special appeal to readers [interested] in the evolution of the English language, Roman history, and medieval British history.” —Midwest Book Review The end of empire in Britain was both more abrupt and more complete than in any of the other European Roman provinces. When the fog clears and Britain re-enters the historical record, it is, unlike other former European provinces of the Western Empire, dominated by a new culture that speaks a language that is neither Roman nor indigenous British Brythonic, and with a pagan religion that owes nothing to Romanitas or native British practices. Other ex-Roman provinces of the Western Empire in Europe showed two consistent features conspicuously absent from the lowlands of Britain: the dominant language was derived from the local Vulgar Latin and the dominant religion was a Christianity that looked toward Rome. This leads naturally to the question: What was different about Britannia? A further anomaly in our understanding lies in the significant dating mismatch between historical and archaeological data of the Germanic migrations, and the latest genetic evidence. The answer to England’s unique early history may lie in resolving this paradox. In this book, John Lambshead summarizes the latest data gathered by historians, archaeologists, climatologists, and biologists—and synthesizes it into a fresh new explanation.

Although lowland Britain in 300 CE had been as Roman as any province in the empire, in the generations on either side of 400, urban life, the money economy, and the functioning state collapsed. Many of the most quotidian and fundamental elements of Roman-style material culture ceased to be manufactured. Skills related to iron and copper smelting, wooden board and plank making, stone quarrying, commercial butchery, horticulture, and tanning largely disappeared, as did the knowledge standing behind the production of wheel-thrown, kiln-fired pottery and building in stone. No other period in Britain's prehistory or history witnessed the loss of so many classes of once-common skills and objects. While the reasons for this breakdown remain unclear, it is indisputable the collapse was foundational in the making of a new world we characterize as early medieval. The standard explanation for the emergence of the new-style material culture found in lowland Britain by the last quarter of the fifth century is that foreign objects were brought in by "Anglo-Saxon" settlers. Marshalling a wealth of archaeological evidence, Robin Fleming argues instead that not only Continental immigrants, but also the people whose ancestors had long lived in Britain built this new material world together from the ashes of the old, forging an identity that their descendants would eventually come to think of as English. As with most identities, she cautions, this was one rooted in neither birth nor blood, but historically constructed, and advanced and maintained over the generations by the shared material culture and practices that developed during and after Rome's withdrawal from Britain.

The Merovingian era is one of the best studied yet least well known periods of European history. From the fifth to the eighth centuries, the inhabitants of Gaul (what now comprises France, southern Belgium, Luxembourg, Rhineland Germany, and part of modern Switzerland), a mix of Gallo-Roman inhabitants and Germanic arrivals under the political control of the Merovingian dynasty, sought to preserve, use, and reimagine the political, cultural, and religious power of ancient Rome while simultaneously forging the beginnings of what would become medieval European culture. The forty-six essays included in this volume highlight why the Merovingian era is at the heart of historical debates about what happened to Western Europe after the fall of the Roman Empire. The essays demonstrate that the inhabitants of the Merovingian kingdoms in these centuries created a culture that was the product of these traditions and achieved a balance between the world they inherited and the imaginative solutions they bequeathed to Europe. The Handbook highlights new perspectives and scientific approaches that shape our changing view of this extraordinary era by showing that Merovingian Gaul was situated at the crossroads of Europe, connecting the Mediterranean and the British Isles with the Byzantine empire, and it benefited from the global reach of the late Roman Empire. It tells the story of the Merovingian world through archaeology, bio-archaeology, architecture, hagiographic literature, history, liturgy, visionary literature and eschatology, patristics, numismatics, and material culture.

How much do we really know about the place we call 'home'? In this sweeping, timely book, Nicholas Crane tells the story of Britain. ***** Over the course of 12,000 years of continuous human occupation, the British landscape has been transformed form a European peninsula of glacier and tundra to an island of glittering cities and exquisite countryside. In this geographical journey through time, we discover the ancient relationship between people and place and the deep-rooted tensions between town and countryside. From tsunamis to Roman debacles, from henge to high-rise and hamlet to metropolis, this is a book about change and adaptation. As Britain lurches towards a more sustainable future, it is the story of our age. 'A geographer's love letter to the British and the land that formed them ... dramatic, lyrical and even inspiring' Sunday Times 'A magnificent, epic work by a national treasure ... A tour de force' Bel Mooney, Daily Mail

The book takes a new look at the archaeological and literary evidence and focuses on the fragmenting Diocese, provincial and civitas structures of post-Roman Britain. It places events in the context of increased Germanic immigration alongside evidence for significant continuation of population and land use. Using evidence from fifth century Gaul it demonstrates dynamic changes to cultural identities both within and across various groups. Covering the migration period it describes the foundation stories of Hengest and Horsa in Kent, Cerdic and Cynric, first kings of the West Saxons and Ælle founder of the kingdom of the South Saxons. Ælle is the first king Bede describes as holding imperium and the Anglo-Saxon Chronicle calls Bretwalda. Covering the figures of Ceawlin, Æthelberht and Rædwald it ends with the death of Penda, the last great pagan king. As life under Roman authority faded into history we see the emergence of a ‘warband’ culture and the emergence of petty kingdoms. The mead hall replaced crumbling villas and towns as the center of social life. These halls rang with the poems of bards and the stories of great warriors and battles. Arthur and Urien of Rheged. The famous Mons Badonicus and the doomed charge of the Gododdin at Catraeth. A chapter on weapons, armor, warfare and accounts of contemporary battles will help paint a picture of dark age warfare. From the arrival of Saxon mercenaries in the fifth century to the death of Penda, the last pagan king, at Winwaed in 655.

The ninth century Historia Brittonum is the first source that mentions Arthur and lists twelve battles, including the famous Badon Hill. Much ink has been spilt debating the identity and location of Arthur. This book will demonstrate that some of the battles can indeed be located with some confidence. Rather than fit a specific theory as to his identity the battles are placed in the fragmenting provincial, political and military context of the late fifth and early sixth century Britain. At a time of rapid changes in cultural identity and a significant increase in Germanic material culture and migration. These battles might be expected to be found along borders and in zones of potential conflict. Yet this is not what is discovered. In addition the simplistic idea of Romano-Britons holding back invading Anglo-Saxons is found wanting. Instead we discover a far more nuanced political and cultural situation. One with increasing evidence of continuation of land use and the indigenous population. The most Romanised and urbanised regions of the south and east are the very areas that experienced the arrival of Germanic settlement. The conclusion gives the reader a new insight into what sort of man Arthur was and the nature of the battles he fought.

An examination of how the Roman past was perceived, and used, by Victorian Britain. The authority of classical texts was challenged in the mid-Victorian era through the unearthing of a very different "Rome" in the material remains under British soil. Developments in archaeology created a new picture of Roman Britain as wealthy and civilized - an image which sat more comfortably with the Victorians' own changing view of empire as they themselves became an imperial power. Changing intellectual ideas ensured that the Roman heritage could nolonger be seen solely as the preserve of the classically educated upper class: excavating with a spade allowed a larger audience to participate and own the Roman past. This book explores the whole phenomena, using archaeological activity in four British provincial towns (Caerleon, Cirencester, Colchester and Chester) to offer an explanation of how and why it happened, and providing authoritative and fresh insights into the way in which Victorian archaeology emerged, developed and altered how the modern world understood the ancient. In the process, it brings to the fore the frequently contradictory and confused ideas about Roman Britain in the Victorian imagination. VIRGINIA HOSELITZ gained her PhD at the Department of Classics and Ancient History, University of Bristol.