Through a systematic analysis of the conflicts emerging when the public church encounters the public world, The Scandal of Pentecost argues that the public advent of the church stands in continuity with the public scandal of the incarnate and crucified Christ. The book traces the contours of this scandal in the confrontation of the dominant ruling hermeneutic of authority with a Christian hermeneutic of resistance. This highlights the brokenness of the human condition manifested by the church in the drunkenness of the disciples, the speaking in other tongues, the baptism with the Spirit, the empowerment of the flesh, and its public witness to a scandalized world. The effects of the scandal transform both the disciples' individual and communal witness and their public recognition as the church. Through the lens of a symbolic hermeneutic, the public witness of the church at Pentecost reveals a Christian scandal of anthropological proportions: with the outpouring of the Spirit on all flesh the church emerges as the symbol of humanity.

Screwloose is an angel who suffers from various psychiatric conditions. He suffers from depression, bi-polar disorder, schizophrenia and many other mental maladies. He suffers mood swings every now and then as Creation is on the cusp of an existential crisis. Confusion hits him all the time as he tries to make sense of everything. The line between fiction and reality being blurred all the time. In the midst of this raging mental chaos he is often visited by a gloating Screwtape, an elder demon among the higher echelons of the Devil, and many rounds of deep conversations ensue. It is then in the midst of these conversations that various dreams and nightmares become seeded in my mind. This book is a culmination of my conversations with Screwtape. My own personal Bible of sorts about the world and the axis mundi that the world revolves about. Love it or hate it, is an exercise of your own volition. May your remaining days be bright.

In this title, Kuecker uses social identity theory to examine the interface between the Holy Spirit and ethnicity in Luke-Acts . Kuecker uses an artillery of social identity theory to demonstrate that in Luke 's narrative the Spirit is the central figure in the formation of a new social identity. In his argumenation, Kuecker provides extended exegetical treatments of Luke 1-4 and Acts 1-15. He shows that Luke 1-4 establishes a foundation for Luke's understanding of the relationship between human identity, the Spirit, and the 'other' - especially as it relates to the distribution of in-group benefits beyond group boundaries. With regard to Acts 1-15, Kuecker shows that the Spirit acts whenever human identity is in question in order to transform communities and individuals via the formation of a new social identity. Kuecker argues that Luke depicts this Spirit-formed social identity as a different way of being human in community, relative to the normative identity processes of other groups in his narrative. This transformed identity produces profound expressions of interethnic reconciliation in Luke-Acts expressed through reformed economic practice, impressive intergroup hospitality, and a reoriented use of ethnic language. Formerly the Journal for the Study of the New Testament Supplement, this is a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

Scripting Pentecost explores and develops an analysis of worship and liturgy in Pentecostal and Charismatic traditions. Organized into three main sections, history, theology, and contemporary practice, the first section quarries the historical trajectories of classic Pentecostalism, the Charismatic movement, Third-Wave, and Oneness Pentecostalism. Particular attention is given to the liturgical approaches of some of the earliest leaders, including William J. Seymour, Alexander Boddy, and Aimee Semple McPherson. The second section, constructive theology, offers theological approaches to liturgical studies from Pentecostal and Charismatic perspectives. In this section the Pentecostal and Charismatic tradition is advanced and extended by an interaction with ecumenical sources. The third section, case studies in contemporary worship theology and practice, examines the actual performance of liturgy through selected global case studies chosen to reflect a diversity of ecclesial practice in Africa, Asia, Europe, North America, Latin America and Oceania.

Through fieldwork research, this book seeks to explore Catholic ecumenism and the proliferation of Pentecostalism. Using data gathered from four West African countries, it additionally endeavors to investigate the sociopolitical impact of Pentecostalism, which is growing exponentially and is seen by many as the new face and phase of Christianity on the continent. This book puts a search light on the reality of West African Pentecostalism and its relationship with the older Christian traditions. It cogently asks if Pentecostalism is a cog in the wheels of the fragile ecumenical work among West African Christianity and wonders about its impact on the poor existing social, economic, and political situations common to most West African politics and governments. This book is for professionals and students of religion and theology, and is useful for the casual reader.

Dr. R. Hollis Gause has been Professor of Theological and New Testament Studies at Lee University and the Church of God Theological Seminary in Cleveland, Tennessee, for many years, and his huge contribution to Pentecostal scholarship is held in high regard internationally. His influential life and ministry, as well as his teaching and scholarship, are here celebrated in his 85th year by many of his colleagues and former students. Contributors are: Contributions: K.E. Alexander, L.R. Martin, R.D. Moore, J.M. Beaty, J.A. Adewuya, J.C. Thomas, K.J. Archer, S.-E. Han, T.L. Johns, D.G. Roebuck, J.P. Bowers, C. Bridges Johns, C.R. Cason, M.O. McMahan, D.W. Slocumb, R.E. Waldrup.

Considers the social and historical significance of political scandal Examines the constant and changing features of political scandal over the past three centuries Offers an 'insider's account' of the role of the press in the reporting - and indeed manufacture - of some of the most memorable scandals of recent years Discusses the enduring.

Only a few decades past, academia tended to scoff at the very idea of serious Pentecostal theology. Today profound and variegated theological implications of this dynamic movement are the object of exploration and development across the entire spectrum of the Christian theological corpus. Arguably, an acute need has arisen for identification and evaluation of the Pentecostal movement's original and ongoing theological ""essentials."" What is Pentecostal theology really all about anyway? This volume realizes that Pentecostal theology is at its heart a working theology undergirding and energizing believers' worship of God in prayer and praise, in holy living, and in witness to a personal experience of the risen Lord and Savior manifested in the continuing power of the Holy Spirit. Authentic implementation, if not explicit articulation, of fervent Pentecostal theology often occurs in the vitality of local churches, house fellowships, and various mission settings in America and around the world. Birthed in the fires of revival movements, essential Pentecostalism, including Pentecostal theology, continues to burn brightest wherever it is fueled most directly.

The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Christianity. Written by a distinguished team of international contributors across various disciplines, the volume is comprised of six parts, with each offering a critical perspective on classical themes in the study of Pentecostalism. Led by a programmatic introduction, the thirty-six chapters within these parts explore a variety of themes: history and historiography, conversion, spirit beliefs and exorcism, prosperity, politics, gender relations, sexual identities, racism, development, migration, pilgrimage, interreligious relations, media, ecumenism, and academic research. The Pentecostal World is essential reading for students and researchers in anthropology, history, political science, religious studies, sociology, and theology. The book will also be very useful for those in related fields, such as culture studies, black studies, ethnic studies, and gender studies.

In Pentecostal Hermeneutics in the Late Modern World, L. William Oliverio, Jr. offers a series of forays into the places where late modernity and Pentecostalism have met in interpreting God, the world, and human selves and communities. Oliverio provides a historical, constructive, and ecumenical approach to understanding current trajectories in Pentecostal interpretation as he engages a variety of philosophers and theologians. Together, these essays point to a way forward for Pentecostal hermeneutics in the context of the late modern world.