Reprint of the original, first published in 1874.

'I read a book one day, and my whole life was changed.' So begins The New Life, Orhan Pamuk's fabulous road novel about a young student who yearns for the life promised by a dangerously magical book. On his remarkable journey, he falls in love, abandons his studies, turns his back on home and family, and embarks on restless bus trips through the provinces, in pursuit of an elusive vision. This is a wondrous odyssey, laying bare the rage of an arid heartland, from the bestselling author of My Name is Red and Snow. In coffee houses with black-and-white TV sets, on buses where passengers ride watching B-movies on flickering screens, in wrecks along the highway, in paranoid fictions with spies as punctual as watches, the magic of Pamuk's creation comes alive. From a writer compared to Kafka, Nabakov, Calvino and García Márquez, The New Life documents the spiritual journey of a young student, who leaves his family behind in the name of love, life and literature.

Jewish Displaced Persons (DPs) survived in concentration and death camps, in hiding, and as exiles in the Soviet interior. After liberation in the land of their persecutors, some also attended university to fulfill dreams of becoming doctors, engineers, and professionals. In The New Life: Jewish Students of Postwar Germany, Jeremy Varon tells the improbable story of the nearly eight hundred young Jews, mostly from Poland and orphaned by the Holocaust, who studied in universities in the American Zone of Occupied Germany. Drawing on interviews he conducted with the Jewish alumni in the United States and Israel and the records of their Student Union, Varon reconstructs how the students built a sense of purpose and a positive vision of the future even as the wounds of the past persisted. Varon explores the keys to students’ renewal, including education itself, the bond they enjoyed with one another as a substitute family, and their efforts both to reconnect with old passions and to revive a near-vanquished European Jewish intelligentsia. The New Life also explores the relationship between Jews and Germans in occupied Germany. Varon shows how mutual suspicion and resentment dominated interactions between the groups and explores the subtle ways anti-Semitism expressed itself just after the war. Moments of empathy also emerge, in which Germans began to reckon with the Nazi past. Finally, The New Life documents conflicts among Jews as they struggled to chart a collective future, while nationalists, both from Palestine and among DPs, insisted that Zionism needed “pioneers, not scholars,” and tried to force the students to quit their studies. Rigorously researched and passionately written, The New Life speaks to scholars, students, and general readers with interest in the Holocaust, Jewish and German history, the study of trauma, and the experiences of refugees displaced by war and genocide. With liberation nearly seventy years in the past, it is also among the very last studies based on living contact with Holocaust survivors.

Spiritual Insights from the New Science is a guide to the deep spiritual wisdom drawn from one of the newest areas of science — the study of complex systems. The author, a former research scientist with over three decades of experience in the field of complexity science, tells her story of being attracted, as a young student, to the study of self-organizing systems where she encountered the strange and beautiful topics of chaos, fractals and other concepts that comprise complexity science. Using the events of her life, she describes lessons drawn from this science that provide insights into not only her own life, but all our lives. These insights show us how to weather the often disruptive events we all experience when growing and changing.The book goes on to explore, through the unfolding story of the author's life as a practicing scientist, other key concepts from the science of complex systems: cycles and rhythms, attractors and bifurcations, chaos, fractals, self-organization, and emergence. Examples drawn from religious rituals, dance, philosophical teachings, mysticism, native American spirituality, and other sources are used to illustrate how these scientific insights apply to all aspects of life, especially the spiritual. Spiritual Insights from the New Science shows the links between this new science and our human spirituality and presents, in engaging, accessible language, the argument that the study of nature can lead to a better understanding of the deepest meaning of our lives.

Gu Changge, a noble lady from a wealthy family, is a well-known business legend in Yuncheng, going into business at 15, taking over as President of Gu Group at 18 and becoming Chairman of the family business at 30. She is murdered by her husband Shao Tianze, just to give his mistress Gu Changle a healthy heart. But a premeditated car accident makes Gu Changge revive in a new guise and settle into an 18-year-old girl, Song Yunxuan. The new face, young body and experienced soul become her weapons of revenge. In her struggle with the four big families in Yuncheng, can Gu Changge shrink back? Will she open her broken heart again? Can she always head off dangers in power struggles? Let¡¯s find out if Gu Changge can revenge herself and create glory again.

Cowan’s earlier works dealt with sexual hygiene and the evils of tobacco, but in What to Eat, and How to Cook It he turned to diet. Food and culinary practice had become more complex in American middle-class society by 1870, and Cowan’s cookbook blasted his countrymen for eating “conglomerate mixtures,” ingredients “mixed in all shapes, in all measures, and under all conditions.” He believed that overly manipulated, processed foods led to a “clogged brain” and a “sickly and unenjoyable life.” His conclusion was that, “To live a sweet healthy life implies the use of simple, nutritious food, cooked in a plain, simple manner, and as nearly in its natural relations as possible.” What to Eat, and How to Cook It is an almost exclusively vegetarian cookbook that advocates natural foods consisting mostly of grains, fruits, and vegetables, very simply prepared. Although lean roast beef is permitted in moderation, the list of banned foods is long and sobering: salt, spices, vinegar, tea, coffee, chocolate, fat, virtually all meats, and above all fish. Milk, butter, and cheese are considered “abnormal,” but are allowed in some of the simple recipes. In addition to chapters on many grains, vegetables, and fruits, the book contains sections on food and drink for the sick, water, rules for eating, food not to eat, poisons in daily use, and preserving fruits and vegetables. The book also contains the first known recipe for frying green tomatoes, following the suggestion by New England farmers that this was a use for the many green tomatoes that remained on the vine after the first frost. This edition of What to Eat, and How to Cook It was reproduced by permission from the volume in the collection of the American Antiquarian Society, Worcester, Massachusetts. Founded in 1812 by Isaiah Thomas, a Revolutionary War patriot and successful printer and publisher, the society is a research library documenting the lives of Americans from the colonial era through 1876. The society collects, preserves, and makes available as complete a record as possible of the printed materials from the early American experience. The cookbook collection comprises approximately 1,100 volumes.

I will never leave thee nor forsake thee: A study guide for the single mother. Written by a single mom to single moms.This guide tackles everyday issues that single mothers deal with every day. Society mistakenly confuses the single mother with single women. There certainly is a difference, single women only need to care for themselves. Single mothers have the responsiblity of a family. This book was written to encourage the single mother to become the mother and woman God has called her to be. She gives biblical principles applicable to help these moms raise their family. This guide tackles the real issues, such as forgiving the absent parent, time management, finances and much much more.

Social policy in modern industrialised societies is increasingly challenged by new social risks. These include insecure employment resulting from ever more volatile labour markets, new family and gender relationships resulting from the growing participation of women in the labour market, and the many problems resulting from very much longer human life expectancy. Whereas once social policy had to be in step with a standardised, relatively stable and predictable life course, it now has to cope with non-standardised individual preferences, life courses and families, and the consequent increased risks and uncertainties. This book examines these new life courses and their impact on social policy across a range of East Asian societies. It shows how governments and social welfare institutions have been slow to respond to the new challenges. In response, we propose a life-course sensitised policy as an approach to manage these risks. Overall, the book provides many new insights which will assist advance social policy in East Asia.