Unwilling on conscientious grounds to submit to the religious tests imposed by the Universities of Oxford and Cambridge, the English and Welsh Dissenters of the second half of the seventeenth century established academies in which their young men, many of them destined for the ministry, might receive a higher education. From the eighteenth century onwards, theological colleges devoted exclusively to ministerial education were founded, while in Scotland historically, and in England and Wales over the past 120 years, freestanding university faculties of divinity/theology have provided theological education to ordinands and others. These diverse educational contexts are all represented in this collection of papers, but the focus is upon those who taught in them: Caleb Ashworth (Daventry Academy); John Oman (Westminster [Presbyterian] College Cambridge); N. H. G. Robinson (University of St. Andrews); Geoffrey F. Nuttall (New [Congregational] College, London); T. W. Manson (University of Manchester); Owen Evans (University of Manchester and Hartley Victoria Methodist College)--the lone Methodist scholar discussed here; and W. Gordon Robinson and J. H. Eric Hull (University of Manchester and Lancashire Independent College). Between them these scholars covered the core disciplines of theological education: biblical studies, ecclesiastical history, philosophy, doctrine, and systematic theology.

By Bartholomew's Day, 24 August, 1662, all ministers and schoolmasters in England and Wales were required by the Act of Uniformity to have given their "unfeigned assent and consent" to the Book of Common Prayer of the Church of England. On theological grounds nearly two thousand ministers--approximately one fifth of the clergy of the Church of England--refused to comply and thereby forfeited their livings. This book has been written to commemorate the 350th Anniversary of the Great Ejectment. In Part One three early modern historians provide accounts of the antecedents and aftermath of the ejectment in England and Wales, while in Part Two the case is advanced that the negative responses of the ejected ministers to the legal requirements of the Act of Uniformity were rooted in positive doctrinal convictions that are of continuing ecumenical significance.

As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. Historical Dictionary of the Reformed Churches, Third Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 1,000 cross-referenced entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches. This book is an excellent resource for students, researchers, and anyone wanting to know more about reformed churches.

Start discovering your Scottish ancestors today! Turn your research into results with the help of genealogists Linda Jonas and Paul Milner! Their invaluable instructions and problem-solving advice makes tracing your Scottish family history easier and more efficient.You'll learn how to: • Discover who your family was, where they came from, and how they lived. • Maximize your research results by using the Internet, visiting local libraries and Family History Centers - even traveling to Scotland. • Master the differences between Scottish and U.S. research, including geographic and political terms, names and naming patterns, clans and tartans, religion, record keeping and languages. • Use the most important resources for tracing one's Scottish family history. Most of these records are readily available outside of Scotland. Your research opportunities are virtually unlimited.

Alan Sell here presents a selection of his wide-ranging, informative, and entertaining reviews. Among philosophical themes discussed are Locke and the Enlightenment, Richard Price, John Stuart Mill, philosophical idealism, and analytical philosophy of education and of religion. Historical studies run from the Middle Ages onwards, and encompass English, Welsh, and Scottish Nonconformity, the Evangelical Revival, the Oxford Movement, theological education, American Reformed thinkers, the crisis of belief and the Social Gospel in Canada, and evangelical and liberal theology. Theological topics include Origen, Calvin, and Dutch Reformed thinkers, American Baptists, Mercersburg Theology, Scottish theology, liberation theology, assurance, the atonement, ecclesiology, ecumenism, art and theology, Christian ethics, worship and spirituality.

In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition's publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.

Preliminary Material /George Harinck and Dirk van Keulen --Introduction /George Harinck and Dirk van Keulen --Swiss Reformed Theology in the Twentieth Century /Christian Zangger --Reformed Theology in Germany in the Twentieth Century /Georg Plasger --A Christianized Society according to Reformed Principles: Theological Developments in The Netherlands in the Twentieth Century /Abraham van de Beek --The Theological Course of the Reformed Churches in The Netherlands /Dirk van Keulen --From Common Grace to Secularization /Barend Kamphuis --Reformed Theology in Britain in the Twentieth Century: A Bibliographical Survey /Allan Sell --The Theological Reflection of the Transylvanian Reformed Church in the Twentieth Century /Botond Gudor and Foka van de Beek --From Princeton to Wheaton: /John Bolt --Reconciling Two Kingdoms and One Lord: Conservative Presbyterians and Political Liberalism in the United States /Darryl Hart --On Adventures and Misfortunes: More Stories about Reformed Theology in South Africa /Dirkie Smit --'Our own Point of View ... ': /Dolf Britz --A Reformed-Theological Perspective on the Gereformeerde Kerke in Suid-Afrika and Apartheid /Dries le Roux du Plooy --An Historical Survey of the Church and Theology of the Reformed Tradition in Korea /Yung-Jae Kim --List of Contributors /George Harinck and Dirk van Keulen --Index of Names /George Harinck and Dirk van Keulen.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.

This book presents a synthesis of Alan Sell’s theology drawn from his voluminous publications. As Sell’s doctrinal views are explored and interpreted, his indebtedness to P. T. Forsyth becomes clear. What emerges is a theology rooted in and flowing from the Cross-Resurrection event. Standing in the Separatist, Dissenting, and Nonconformist traditions, Sell advocates a wholehearted commitment to a Congregational ecclesiology, which he maintains carries the potential to break through the log-jams holding up the establishment of full ecumenical relationships across the churches. Saddened by Christianity’s many sectarianisms, Sell’s intentions are thoroughly catholic; while his faithfulness to the Christian tradition handed on to him is matched by a willingness to receive insights from beyond it. The result is a generous, if eclectic, expression of Christian orthodoxy. The critical phase of the book turns upon the question whether Sell’s “generous” orthodoxy is generous enough: Do his theological conclusions actually do justice to the life and ministry of Jesus? And secondly are they credible in the contemporary world? For all Sell’s commitment to apologetics does his theology actually speak to contemporary hearers?