The Scottish People, 1490-1625 is one of the most comprehensive texts ever written on Scottish History. All geographical areas of Scotland are covered from the Borders, through the Lowlands to the Gàidhealtachd and the Northern Isles. The chapters look at society and the economy, Women and the family, International relations: war, peace and diplomacy, Law and order: the local administration of justice in the localities, Court and country: the politics of government, The Reformation: preludes, persistence and impact, Culture in Renaissance Scotland: education, entertainment, the arts and sciences, and Renaissance architecture: the rebuilding of Scotland. In many past general histories there was a relentless focus upon the elite, religion and politics. These are key features of any medieval and early modern history books, but The Scottish People looks at less explored areas of early-modern Scottish History such as women, how the law operated, the lives of everyday folk, architecture, popular belief and culture.

This collection of essays demonstrates the vitality of the political, cultural and religious history of Scotland in the era of the Renaissance and Reformation. It includes essays on politics, religion and towns, and on the literature and culture of the royal court and the common people. The essays all illuminate the ‘long sixteenth century’, c.1500-1650, which has been established as a distinct period. Contributors include: Sharon Adams, Steve Boardman, Jane E. A. Dawson, E. Patricia Dennison, Helen Dingwall, David Ditchburn, Julian Goodare, Ruth Grant, Theo van Heijnsbergen, Amy L. Juhala, Roderick J. Lyall, Alasdair A. MacDonald, Alan R. MacDonald, Maureen M. Meikle, Jamie Reid-Baxter, Laura A. M. Stewart, Andrea Thomas, Jenny Wormald, and Michael J. Yellowlees. Publications by Michael Lynch: Edited by A.A. MacDonald, Michael Lynch and Ian B. Cowan, The Renaissance in Scotland, ISBN: 978 90 04 10097 8

Showcases the latest research on Scotland's rural economy and society. Early modern Scotland was predominantly rural. Agriculture was the main occupation of most people at the time, so what happened in the countryside was crucial: economically, socially and culturally. The essays collected here focus on the years between around 1500 and 1750. This period, although before the main era of agricultural "improvement" in the late eighteenth and early nineteenth centuries, was nevertheless far from static in terms of agrarian development. Specific topics addressed include everyday farming practices; investment; landlords, tenants and estate management; and the cultural context within which agriculture was "imagined". The disastrous famine of 1622-23 is analysed in detail. The volume is completed by a comprehensive survey of recent historiography, setting agricultural history in its broader context.

As a medical, economic, spiritual and demographic crisis, plague affected practically every aspect of an early modern community whether on a local, regional or national scale. Its study therefore affords opportunities for the reassessment of many aspects of the pre-modern world. This book examines the incidence and effects of plague in an early modern Scottish community by analysing civic, medical and social responses to epidemics in the north-east port of Aberdeen, focusing on the period 1500–1650. While Aberdeen’s experience of plague was in many ways similar to that of other towns throughout Europe, certain idiosyncrasies in the city make it a particularly interesting case study, which challenges several assumptions about early modern mentalities.

"[An] entertaining work of geographical sleuthing.…Surprises abound." —The New Yorker An oft-overlooked region lies at the heart of British national history: the Debatable Land. The oldest detectable territorial division in Great Britain, the Debatable Land once served as a buffer between England and Scotland. It was once the bloodiest region in the country, fought over by Henry VIII, Elizabeth I, and James V. After most of its population was slaughtered or deported, it became the last part of Great Britain to be brought under the control of the state. Today, its boundaries have vanished from the map and are matters of myth and generational memories. In The Debatable Land, historian Graham Robb recovers the history of this ancient borderland in an exquisite tale that spans Roman, Medieval, and present-day Britain. Rich in detail and epic in scope, The Debatable Land provides a crucial, missing piece in the puzzle of British history.

Reconstructs the life of Peter Goldman and presents a full edition and translation of his surviving poems and letters. The Dundonian physician Peter Goldman, one of an immigrant family of merchants, was the first Scot to take a medical degree from Leiden; he then undertook research in Oxford, London, and Paris, before resettling in Dundee. An important figure in contemporary Scottish literary culture, he maintained a wide correspondence with significant intellectual figures and influenced two landmark Scottish publishing projects: the Delitiae poetarum Scotorum (1637) and the Blaeu Atlas of Scotland (1654). However, his major literary achievement was his Latin poetry, which establishes him as a unique voice of his time. His longest and most prominent work is an elegy on the deaths of four of his brothers, strikingly narrated in the voice of their lamenting mother. This book reconstructs and provides a study of Goldman's life, career and writing. It also offers a full edition and translation of his surviving poems and letters, with accompanying commentary. Appendices provide an edited list of his remarkable library and a transcript of his testament.

Rebellion was recurrent in the Highlands because the Gaels (Scoti) were an often-oppressed indigenous minority in the nation, Scotland, to which they gave their name. They spoke a language, Gaelic, few outsiders would learn, and had their own family and social system, the clans. Warfare was bloody, culminating in the catastrophe of Culloden Moor during the doomed quest to restore the Stuart kingship to all of Britain. Economic hardship, including the near-genocidal Clearances, in which tenant farmers were replaced with sheep, drove the Gaels from the glens and islands, so that most today live in the diaspora, including millions in North America. Although the Gaels lack a single genetic identity, they clearly draw from distinct roots in the Irish, Norse and Picts. Despite their hardship, the Gaels are also presented in romantic portrayals by the artistic elite of other nations. This book offers ways in which the reader might find roots and ancestry in unfamiliar terrain. Chapters discuss the landscape and language of the Highlanders, the rise of clans, feuds and invasions, and eventual emigration.

Popular belief holds that throwing the contents of a chamber pot into the street was a common occurrence during the early modern period. This book challenges this deeply entrenched stereotypical image as the majority of urban inhabitants and their local governors alike valued clean outdoor public spaces, vesting interest in keeping the areas in which they lived and worked clean. Taking an extensive tour of over thirty towns and cities across early modern Britain, focusing on Edinburgh and York as in-depth case studies, this book sheds light on the complex relationship between how governors organised street cleaning, managed waste disposal and regulated the cleanliness of the outdoor environment, top-down, and how typical urban inhabitants self-regulated their neighbourhoods, bottom-up. The urban-rural manure trade, sanitation infrastructure, waste-disposal technology, plague epidemics, contemporary understandings of malodours and miasmatic disease transmission and urban agriculture are also analysed. This book will enable undergraduates, postgraduates and established academics to deepen their understanding of daily life and sensory experiences in the early modern British town. This innovative work will appeal to social, cultural and legal historians as well as researchers of history of medicine and public health.

Walking, Landscape and Environment explores walking as a method of research and practice in the humanities and creative arts, emerging from a recent surge of growth in urban and rural walking. This edited collection of essays from leading figures in the field presents an enquiry into, and a critique of, the methods and results of cutting-edge ‘walking research’. Walking negotiates the intersections between the human self, place and space, offering a cross-disciplinary collaborative method of research which can be utilised in areas such as ecocriticism, landscape architecture, literature, cultural geography and the visual arts. Bringing together a multitude of perspectives from different disciplines, on topics including health and wellbeing, disability studies, social justice, ecology and gender, this book provides a unique appraisal of the humanist perspective on landscape. In doing so, it challenges Romantic approaches to walking, applying new ideas in contemporary critical thought and alternative perspectives on embodiment and trans-corporeality.

In The Government of Scotland 1560-1625 Goodare shows how Scotland was governed during the transition from Europe's decentralized medieval realms to modern sovereign states. The expanding institutions of government - crown, parliament, privy council, local courts - are detailed, but the book is structured around an analysis of governmental processes. A new framework is offered for understanding the concept of 'centre and localities': centralization happened in the localities. Various interest groups participated in government and influenced its decisions. The nobility, in particular, exercised influence at every level. There was also English influence, both before and after the union of crowns in 1603. It is argued that the crown's continuing involvement after 1603 shows the common idea of 'absentee monarchy' to be misconceived. Goodare also pays particular attention to the harsh impact of government in the Highlands - where the chiefs were not full members of 'Scottish' political society - and on the common people - who were also excluded from normal political participation.