The eugenics movement prior to the Second World War gave voice to the desire of many social reformers to promote good births and prevent bad births. Two sources of cultural authority in this period, science and religion, often found common cause in the promotion of eugenics. The rhetoric of biology and theology blended in strange ways through a common framework known as degeneration theory. Degeneration, a core concept of the eugenics movement, served as a key conceptual nexus between theological and scientific reflection on heredity among Protestant intellectuals and social reformers in the late nineteenth century and the early twentieth century. Elite efforts at social control of the allegedly "unfit" took the form of negative eugenics. This included marriage restrictions and even sterilization for many who were identified as having a suspect heredity. Speculations on heredity were deployed in identifying the feeble-minded, hereditary criminals, hereditary alcoholics, and racial minorities as presumed hindrances to the progress of civilization. A few social reformers trained in biology, anthropology, criminology, and theology eventually raised objections to the eugenics movement. Still, many thousands of citizens on the margins were labeled as defectives and suffered human rights violations during this turbulent time of social change.

"Prepared by the R.R. Bowker Company's Department of Bibliography in collaboration with the Publications Systems Department"--Page opposite t.p. Includes indexes. Author Index ... 3901-4069 Title Index ... 4071-4389.

This book provides readers with a comprehensive understanding of the doctrine of original sin, as explained by the Bible. Through clear and concise language, the author offers his thoughts on the importance of this doctrine and its implications for Christian theology. This text is an essential read for anyone interested in the teachings of the Bible, and is sure to provide readers with a deeper understanding of this important topic. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.