In analyzing the intertextuality between the Genesis and Johannine Prologues, Dr. Lioy maintains that both passages utilize polemical theology to refute distorted views of ultimate reality. Furthermore, he theorizes that the author of the Johannine Prologue deliberately reflected the structure and themes found in the Genesis Prologue to emphasize that the God-man, Jesus Christ, created all things and is a new (spiritual) beginning for all who believe in Him. Ultimate reality is found through faith in the Son.

Dr. Tillich shows here that in spite of the contrast between philosophical and biblical language, it is neither necessary nor possible to separate them from each other. On the contrary, all the symbols used in biblical religion drive inescapably toward the philosophical quest for being. An important statement of a great theologian's position, this book presents an eloquent plea for the essential function of philosophy in religious thought.

This book explores how each of us knows what we know. It considers claims that we see only illusions and that behind it all there is an indescribably beautiful reality - both a God and a Nirvana. The book goes on to explain in simple terms how these two ideas, so different on the surface, may not be so different at all. Ranging across the centuries the book draws on the teachings of a wide variety of thinkers from vastly different cultural, philosophical and religious backgrounds. The message they each bring is distilled into one consistent story in which our everyday sense of reality can be thought of as a deceptive and rather pale reflection of what's really going on. And although our thinking processes are seriously limited, the book describes how we can all transcend these limitations and experience Ultimate Reality through the simple practice of mindfulness - for mindfulness meditation offers freedom from thinking.

We need a coherent picture of our world. Life’s realities won’t let us ignore its fundamental questions, but with so many opposing views, how will we choose answers that are reliable? In this series of books, David Gooding and John Lennox offer a fair analysis of religious and philosophical attempts to find the truth about the world and our place in it. By listening to the Bible alongside other leading voices, they show that it is not only answering life’s biggest questions—it is asking better questions than we ever thought to ask. In Book 2 – Finding Ultimate Reality, they remind us that the authority behind ethics cannot be separated from the truth about ultimate reality. Is there a Creator who stands behind his moral law? Are we the product of amoral forces, left to create moral consensus? Gooding and Lennox compare ultimate reality as understood in: Indian Pantheistic Monism, Greek Philosophy and Mysticism, Naturalism and Atheism, and Christian Theism.

No detailed description available for "Writings in the Philosophy of Religion / Religionsphilosophische Schriften".

First published in 1973, this is the first book on Paul Tillich in which a sustained attempt is made to sort out and evaluate the questions to which Tillich addresses himself in the crucial philosophical parts of his theological system. It is argued that despite the apparent simplicity in his interest in the ‘question of being’, Tillich in fact conceives of the ontological enterprise in a number of radically different ways in different contexts. Much of Professor Macleod’s work is devoted to the careful separation of these strands in his philosophical thought and to an exploration and assessment of the assumptions associated with them. This book will be of interest to readers of Tillich and philosophers who specialise in ontology and linguistics.

This book is about the major changes taking place as the world begins to make the transition from the Modern to the Postmodern Era, especially those changes that are already affecting Judaism, Christianity and Islam. The author takes the reader through an account of how certain beliefs are formed -- including beliefs in magic, superstition, myth, legend, and morality. This is followed by a discussion of the world's present state of affairs and projections for the future. Finally, the reader is presented with the challenges that will most likely face each religion as this new world unfolds.

This book is Mr. Cater's follow up work to The Awesome Life Force. It contains countless gems of thought provoking ideas. In this two volume set you will discover an explanation for seemingly unexplainable phenomena. Levitation, missle weight loss in space, pyramid power and a closer look at the properties of light. Joseph Cater points out the fundamental weakness in conventional mathematics. The role of the soft electrons is expanded upon. Magnetic fields and astronomical error in determining planetary sizes and distances are fully explained. Volume 2 carries us into the mystery of the Crystal Skull. Have you ever wondered how from certain rock formations water can be produced? Everything in the process of creation proceeds from the simple to the more complex. If there is a test for the validity of a theory or concept in its ability to be explained Joseph Cater accomplishes it in this set of books. You do not have to be a genius to understand, there is something here for everyone!

There's something poignant, almost religious, when one thinks of man's search for himself and his place in the universe. Ultimately, what is life all about? It is about us and our universe. Man's yearning for this bonding between himself and his universe is well-known, and manifests itself in metaphysical enquiry. In the pages that follow, a priori reasonings provide solutions to some of the most challenging metaphysical, metamathematical and paradoxical problems. In particular, the paper on the Continuum Hypothesis, one of the most famous unsolved problems in mathematics, was considered 'highly original, highly readable' (Indian Journal of Mathematics). Even today it comprises the one and only rigorous intuitionistic proof of the hypothesis. The results derived in this book have never appeared in any previous works.

In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. These are the legacies of colonialism and empire, political theories of the state, anthropological theories of the human, and philosophy itself, from the eighteenth-century Enlightenment to the present. Carter's claim is that Christian theology, and the signal transformation it (along with Christianity) underwent, is at the heart of these legacies. In that transformation, Christian anti-Judaism biologized itself so as to racialize itself. As a result, and with the legitimation of Christian theology, Christianity became the cultural property of the West, the religious ground of white supremacy and global hegemony. In short, Christianity became white. The racial imagination is thus a particular kind of theological problem. Not content only to describe this problem, Carter constructs a way forward for Christian theology. Through engagement with figures as disparate in outlook and as varied across the historical landscape as Immanuel Kant, Frederick Douglass, Jarena Lee, Michel Foucault, Cornel West, Albert Raboteau, Charles Long, James Cone, Irenaeus of Lyons, Gregory of Nyssa, and Maximus the Confessor, Carter reorients the whole of Christian theology, bringing it into the twenty-first century. Neither a simple reiteration of Black Theology nor another expression of the new theological orthodoxies, this groundbreaking book will be a major contribution to contemporary Christian theology, with ramifications in other areas of the humanities.