It highlights shifts over two centuries as the geopolitical context has transitioned from the Pax Britannica to the Pax Americana.

Explores women's roles and contributions in Hindu nationalism and nationalist organizations in the contemporary Indian context.

This volume examines the phenomenon of contemporary Hindu nationalism or 'new Hindutva' that is presently the dominant ideological and political-electoral formation in India. There is a rich body of work on Hindu nationalism, but its main focus is on an earlier moment of insurgent movement politics in the 1980s and 1990s. In contrast, new Hindutva is a governmental formation that converges with wider global currents and enjoys mainstream acceptance. To understand these new political forms and their implications for democratic futures, a fresh set of reflections is in order. This book approaches contemporary Hindutva as an example of a democratic authoritarianism or an authoritarian populism, a politics that simultaneously advances and violates ideas and practices of popular and constitutional democracy.

Combining history and ethnography, it traces the evolution of extra-legality in modern Indian finance and its socioeconomic ramifications.

It is a study of two of Delhi's urban villages and their transition into contemporary urban political economy through rent.

The book studies the social production of motion in a capitalist urban context. In the city of capital, motion refers to a fetish. The bourgeois order posits motion as a metaphor for energy, positivity, and progress – a norm – and obstruction (motion's dialectical opposite) as delinquency. The book uncovers the social tectonics of spatial mobilization and thus demystifies motion. Who and what set spaces on the move? How did various classes of city dwellers activate, experience, and negotiate it? Streets in Motion develops an approach to urban history by theorizing and historicizing the 'street' as an apparatus of city-making and subject formation. It works at two registers – a local history of Calcutta in colonial and post-colonial periods, and a theorizing of the logistical and political-cultural centrality of the street within this rubric. It is argued that the street is politics in as much as politics is the production of space.

This book will be of interest to students and scholars of South Asian history and popular culture. It examines partition's impact on cultural production, based on hard to access archives and collections situated in India, Pakistan, United Kingdom and the United States.

Hind Swaraj by Mahatma Gandhi is arguably the greatest text to have emerged from the anti-colonial movement in India and the first to seriously challenge the cultural and civilizational premises of the colonizers’ mentality. It is also the first text in India that falls within the broad tradition of modern political philosophy, advancing a complex cluster of theses with conceptual sensitivity, analytical precision, and sustained argument. This book critically engages with Hind Swaraj and explores the fascinating and subtle dialogue set up by Gandhi between the characters of the reader and the editor. With essays from leading contemporary thinkers on Gandhi, the volume looks at themes such as Gandhi on epistemic servitude, decolonization, and intercultural translation; his complex critique of modern civilization; his views on the empire, democracy, citizenship, and violence; the normative structure of Gandhian thought; Gandhi and the political praxis of educational reconstruction; and how to read this text. An important intervention in Gandhian studies, this book will be useful for scholars and researchers of peace studies, political philosophy, Indian philosophy, Indian political thought, political sociology, and South Asian studies.

Sardar Kavalam Madhava Panikkar (or K. M. Panikkar) was an Indian scholar, journalist, historian, administrator and diplomat. He was born to Puthillathu Parameswaran Namboodiri and Chalayil Kunjikutti Kunjamma in the Kingdom of Travancore, then a princely state in the British Indian Empire on June 3, 1895. Primarily, this book is neither a defence nor a criticism of a policy,-it is an account of a people's awakening. There seems to be in human nature some original perversity which preordains, for every national movement that is a growth, three stages of maltreatment. At first it is treated with indifference, then it is ridiculed, then it is abused. Not until it has outlived these experiences of adolescence will men deal with it on its merits.

The Dravida Munnetra Kazhagam (DMK) has been singular in heralding and establishing a firm regional polity among the Indian states after the Indian Union was inaugurated as a republic. Academic scholarship has often treated the DMK as a Tamil nationalist or ethno-nationalist formation without conceptual clarity or critical insight. Rule of the Commoner demonstrates with persuasive evidence that the DMK appealed to a federalist and not nationalist imagination. The DMK's combining of the non-Brahmin Dravidian identity and allegiance to Tamil language led to a counter hegemonic formation of the plebes and left populism. Drawing on Ernesto Laclau, the book argues that the DMK achieved the construction of a people as Dravidian-Tamil, with Tamil being the empty signifier of the social whole, Brahmin vs. non-Brahmin divide functioning as the internal frontier leading to the formations of the political. It elaborates the conceptual scheme under the three rubrics of Ideation, Imagination and Mobilization.