This volume deals with the varied forms of shame reflected in biblical, theological, psychological and anthropological sources. Although traditional theology and church practice concentrate on providing forgiveness for shameful behavior, recent scholarship has discovered the crucial relevance of social shame evoked by mental status, adversity, slavery, abuse, illness, grief and defeat. Anthropologists, sociologists, and psychologists have discovered that unresolved social shame is related to racial and social prejudice, to bullying, crime, genocide, narcissism, post-traumatic stress and other forms of toxic behavior. Eleven leaders in this research participated in a conference on "The Shame Factor," sponsored by St. Mark's United Methodist Church in Lincoln, NE in October 2010. Their essays explore the impact and the transformation of shame in a variety of arenas, comprising in this volume a unique and innovative resource for contemporary religion, therapy, ethics, and social analysis.

This 2001 book is a follow-on to John Braithwaite's best-selling and influential Crime, Shame and Reintegration. Shame management is becoming a central concept, in theoretical and practical terms. This book makes a major contribution to the advancement of shame in a theoretical sense. For criminology, as well as for psychology, sociology and other areas, this accessible book serves as an introduction to the concepts of shame, guilt and embarrassment. Presenting research by the Restorative Justice Centre at the Australian National University, the book contributes immeasurably to the development of practical alternatives to common sanctions in an effort to reduce crime and other social problems. Written by the key exponents of restorative justice, the book is an important re-statement of the theory and practice of shaming. It will develop important and often controversial debates about punishment, shaming and restorative justice to a new level.

This volume combines empirical research-based and theoretical perspectives on shame in cultural contexts and from socio-culturally different perspectives, providing new insights and a more comprehensive cultural base for contemporary research and practice in the context of shame. It examines shame from a positive psychology perspective, from the angle of defining the concept as a psychological and cultural construct, and with regard to practical perspectives on shame across cultures. The volume provides sound foundations for researchers and practitioners to develop new models, therapies and counseling practices to redefine and re-frame shame in a way that leads to strength, resilience and empowerment of the individual.

In this volume, the editors and contributors examine the effect of shame on social behaviour, social values and mental states. The text utilizes a multidisciplinary approach, including perspectives from evolutionary and clinical psychology, neurobiology, sociology and anthropology.

This insightful new book sheds light directly on shame and guilt--interactive aspects of the human condition that are deeply involved in the development and treatment of alcoholism and chemical dependency. Contributors to this valuable book discuss the process of healing internalized shame within the chemically dependent client and among the family members. They explore creative techniqes that foster understanding and coping strategies--videotaping and storytelling with clay and stuffed animals. Professionals who are experienced in treating chemically dependent clients and their families explore shame and the healing of shame, while examining the culture within which both occur. A major focus is the destructiveness of shame and guilt--shame keeps the family from seeking help, erodes self-worth, and produces destructive secrets that cannot heal, and guilt may circulate freely between alcoholic and family members, so that everyone begins to feel responsible for the pain of others.

Shame is a much misunderstood and often misdiagnosed problem that can cause significant issues in the church as in wider society. Indeed, there have been times when the church has even been the cause of shame. How, then, do we create a less shaming church? Shame and the Church presents a six fold typology of shame: personal, communal, relational, structural, theological and historical. Seeking to establish the causes and consequences of shame, chapters explore how theology and the Bible engage with shame, and consider personal firsthand accounts of shame in a church context. Wise, challenging, practical and underpinned by a rigorous theological foundation, this book is an important contribution to the conversation around shame and effacement in church contexts and at the same time a vital aid to practice.

In this book, first published in 2000, Stephen Pattison considers the nature of shame as it is discussed in the diverse discourses of literature, psychology, psychoanalysis, philosophy, history and sociology and concludes that 'shame' is not a single unitary phenomenon, but rather a set of separable but related understandings in different discourses. Situating chronic shame primarily within the metaphorical ecology of defilement, pollution and toxic unwantedness, Pattison goes on to examine the causes and effects of shame. He then considers the way in which Christianity has responded to and used shame. Psychologists, philosophers, theologians and therapists will find this a fascinating source of insight, and it will be of particular use to pastoral workers and those concerned with religion and mental health.

As an African American who was a senior pastor in both white and black churches between 1966 and 1974, Edward Wimberly encountered shame as the feeling of being unloved and being unlovable primarily when his parishioners and counselees experienced a loss of a loved one. Grief was the dominant psychological category for talking about loss in those days, and the feeling of shame of being abandoned and resulting in feelings of being unloved were described as temporary. However, in the middle 1980s pastoral theologians began to recognize shame as a dominant psychological and spiritual long lasting experience that needed to be addressed. Thus, pastoral counselors and pastoral theologians began to explore psychological object relations theory, self-psychology, and the psychology of shame to understand the persistence of the experience of shame. Today shame as the feeling of being unloved and unlovable is a major experience of many modern people given the nature of the loss of relational connections and close-knit communities. Many psychologies are surfacing focusing on cultural narcissism or selfish love, the cult of self-admiration which is replacing self-actualization, and the equating of wealth and social status with being loved. Growing up in the Methodist tradition in an African American church, Wimberly was sensitized to John Wesley's small group experience hearing about the class meetings. Moreover, he had been exposed to the use of small groups in Zimbabwe, Africa in 1998 based on African Methodists attempts to recover the village which was disappearing on account of technology, industrialization, and the colonialism's destruction of the family.Thus, based on the author's family of origin community's fascination with Wesley's small group and witnessing this same phenomenon in Africa, Wimberly decided to explore Wesley's cell group practical theology for its contribution to twenty-first century ministry to people who could be classified as relational refugees.

"The trauma of sexual shame has widespread implications not just for individuals but also for institutions, communities, and even churches. This book provides pastors and congregational leaders with the tools to identify the assumptions, behaviors, and structures that promote, while masking, sexual shame and to begin healing sexual shame both individually and corporately. Questions for reflection are included at the end of each chapter, making this an ideal book for both private use and group discussion"-- BACK COVER.