First published in 1930, The Social Achievements of the Christian Church, was one of the first modern surveys of Christian social and ethical influence from the time of Christ until the 20th century. In it Edmund Oliver argues that the Christian church-despite numerous and admitted errors in its attempt to influence surrounding culture-has nonetheless rendered outstanding social service to the world. Examples of the church's external influence can be seen in the establishment of hospitals, asylums, and orphanages; in preservation of learning through the formation of universities; in caring for the needy; and in the philosophical and ethical influence that underpins much of legal and political thought in Western culture. Edmund H. Oliver (1882-1935) taught history and economics before becoming the principal of St. Andrew's College in Saskatoon, and eventually the fourth moderator of the United Church of Canada. During the World War I he served as chaplain to the 196th Battalion and the Canadian Training School and Trench Warfare School at Benhill-on-Sea, England. He also launched the University of Vimy Ridge while in England.

In this landmark work, Ernst Troeltsch offers a history of Christian ethics. This expansive volume relates Christian ethical ideas to the changing structures of church and society from the period of early Christianity to the end of the eighteenth century. Troeltsch's classic work, first published in 1931, continues to speak to the present condition of the church and culture. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

Historians have painted a picture of nineteenth-century Baptists huddled in clapboard meetinghouses preaching sermons and singing hymns, seemingly unaware of the wider world. According to this view, Baptists were "so heavenly-minded, they were of no earthly good." Overlooked are the illustrative stories of Baptists fighting poverty, promoting abolition, petitioning Congress, and debating tax policy. Politics and Piety is a careful look at antebellum Baptist life. It is seen in figures such as John Broadus, whose first sermon promoted temperance, David Barrow, who formed an anti-slavery association in Kentucky, and in a Savannah church that started a ministry to the homeless. Not only did Baptists promote piety for the good of their churches, but they did so for the betterment of society at large. Though they aimed to change America one soul at a time, that is only part of the story. They also engaged the political arena, forcefully and directly. Simply put, Baptists were social reformers. Relying on the ideas of rank-and-file Baptists found in the minutes of local churches and associations, as well as the popular, parochial newspapers of the day, Politics and Piety uncovers a theologically minded and controversial movement to improve the nation. Understanding where these Baptists united and divided is a key to unlocking the differences in evangelical political engagement today.

Wright examines these churches' historical connections with the outside world and their newly cultivated interest in international politics. He argues that the clerical and missionary élite's vision of "a new internationalism" was burdened by essentially "Victorian" ideas of the inherent superiority of Protestant Christianity, political democracy, and Anglo-Saxon "race characteristics." Tensions between its traditional world view and the new realities of international and inter-racial relations eventually made this vision untenable. According to Wright, the Canadian churches of mainline Protestantism tried to find a middle ground. They relaxed the link between conversion and westernization and came to accept the legitimacy of indigenous churches in Asia and Africa. Although they ultimately stuck to their theme of Christian brotherhood and service, they confronted the theological challenges of reconciling Christianity with other belief systems and the intellectual revolution in the West. And, although they paid ritual respect to the League of Nations and collective security and accepted war in 1939 as necessary, they showed keen interest in disarmament. While the ambivalence of this middle ground had some tragic consequences, such as the incapacity of the Canadian Protestant leadership to lobby forcefully on behalf of either European Jewish refugees in the 1930s or Japanese- Canadians interred during World War II, there were successes in humanitarian, relief, and educational work abroad. The churches' activities also helped shape the international role of the Christian community and their eventual acceptance of both ethnic diversity and the developing nations' right to self-determination laid much of the groundwork for Canada's post-war approach to foreign aid and development.

“I am thrilled to know that The Complete Book of Everyday Christianity is being relaunched. A well-worn first edition of this book sits next to my office desk and I consult it often. There is no better collection of everyday issues examined from a Christian perspective. A wide variety of topics are addressed with a cleverly balanced combination of academic and practical perspectives, informed by thoughtful biblical and theological reflection. This is a wonderfully useful tool. I am pleased that it will be available to resource a new generation of Christians who are eager to understand more about what it means to follow Christ in every aspect of life.” — Alistair Mackenzie, Senior Lecturer: School of Theology, Mission and Ministry, Laidlaw College, Christchurch, New Zealand. Also Director of Faith at Work (NZ)

Academy of Parish Clergy’s Top Ten Books for Parish Ministry Vocational discernment, says R. Paul Stevens, is a lifelong process — one that takes on even more significance in later life. In this book Stevens argues that our calling does not end with formal retirement; to the contrary, we do well to keep on working, if possible, till life's end. Stevens delves into matters of calling, spirituality, and legacy in retirement, showing that we must continue to discern our vocation as we grow older in order to remain meaningfully engaged for the rest of our lives. He reframes retirement as a time of continued calling and productivity and points to biblical wisdom that can help us redefine aging as an extraordinarily fruitful season of life.

Every church has far more work than any one person can do. Even a team of professionals is not enough. The New Testament solution was for every member to be a minister. Though the priesthood of all believers was a key idea in the Reformation, it is little practised today. Following secular models, churches usually organize around the clergy, who are paid by the laity to do the ministry. Paul Stevens argues that, according to Scripture, the primary task of a Christian leader is not to do the work but to equip the saints to do it. Exploring new options for pastors, tentmakers and laypeople, this book provides structures and strategies to best equip all the saints for ministry.

Work, whether from home, in cyberspace, or in a factory or office, occupies a major chunk of our time, energy, and soul. This book seeks to make sense of our work in the world through adapting the pithy statement of the Puritan William Perkins to define marketplace theology as the “science of working blessedly forever.” It is a science involving investigation, but not just with the head (thought), but also with heart (prayer) and hand (practice). But it is a science of working. So the book investigates a theology of work undertaken in the light of God’s blessing and purpose. And our work is not just for this life but “forever,” since some of it could last into the new heaven and new earth where, guess what, Scripture says we will work as fully human and resurrected beings. Stevens gathers his lifetime of research and teaching into this book showing through biblical research and contemporary analysis the meaning of work and human enterprise. It could change your lifestyle, your work style, and your soul.

In this provocative book, Stevens writes the clergy-laity division has no basis in the New Testament and challenges all Christians to rediscover what it means to live daily as God's people. Exploring the theological, structural and cultural reasons for treating laypeople as the objects of ministry, Stevens argues against the idea of clericalism and in favor of equipping people for ministry in their homes, workplaces and neighborhoods.

Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century ? the Social Gospel, Christian Realism, and Liberation Theology ? in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.