THE HABITAT Nairobi National Park lies to the south-southeast of the capital of Kenya, Nairobi, where the Athi Plains meet the Eastern escarpment of the Rift Valley. These plains form part of the semi-arid highland plateau lying between the coast and the Rift Valley. Both the city itself, and the Park bordering it, are a meeting place of two generally distinct types of landscape and climate. While to the east-southeast are semi-arid plains with grasslands and scattered trees, the western-north western parts are higher, hilly, cooler, more humid and support lush forests. The combination of latitude-a little over one degree south of the Equator -and altitude-average of 1600 m. (5000-5500 ft.) -combine to give Nairobi a most equable climate where the temperature varies during the year between about 11 degrees and 27 degrees centigrade (mean minimum and mean maximum for eight years). However, considerable changes are usually experienced within each day and a rise from 14 degrees C at 0600 hours to 22 degrees at 1100 hours is not unusual. Nairobi Park has a unique concentration of wild animals living in their natural habitat less than 10 km. from the centre of a modern city of half a million people. The only interference with the natural course of events in the Park is that normally required for the proper management of a game park, such as maintenance of roads and dams, and, in this particular case, partial fencing towards the city.

Reprint of the original, first published in 1874.

Paul Riesman's Freedom in Fulani Social Life is based upon his two years of residence among the Jelgobe, a group of semi-nomadic Fulani of the Sahel in Upper Volta, western Africa. Since its original publication, this classic study has profoundly influenced the field of anthropology through its re-examination of the enthnographer's personal input on his research. "Freedom in Fulani Social Life richly documents how the ethnographer's own personal and cultural background is implicated in the research process. . . . For this reason, [Riesman's] book will be of paramount interest to all ethnographers."—Philip L. Kilbride, Reviews in Anthropology "A remarkably well-written and insightful account of Fulani life. . . . In addition to using the conventional approaches of participating in and observing the daily activities of the Jelgobe . . . Riesman enriches his account by examining his personal feelings about particular incidents."—Library Journal "An interesting and provocative study."—Choice At the time of his death in 1988, Paul Riesman was an anthropologist who taught at Carleton College.

First published in 1901, this study of the social life of the Hebrews considers both the time of the judges and the time of the monarchy. Written in a popularly scientific style, designed to appeal to students of ancient Middle East and biblical history as well as the general reader, this work details the social life and history of allied Semitic races, covering the period of time from the settlement of Canaan to the breakup of the Northern Kingdom in 722 BC.

What do Christians do with the Bible? How do theyùindividually and collectivelyùinteract with the sacred texts? Why does this engagement shift so drastically among and between social, historical, religious, and institutional contexts? Such questions are addressed in a most enlightening, engaging, and original way in The Social Life of Scriptures. Contributors offer a collection of closely analyzed and carefully conducted ethnographic and historical case studies, covering a range of geographic, theological, and cultural territory, including: American evangelicals and charismatics; Jamaican Rastafarians; evangelical and Catholic Mayans; Northern Irish charismatics; Nigerian Anglicans; and Chinese evangelicals in the United States. The Social Life of Scriptures is the first book to present an eclectic, cross-cultural, and comparative investigation of Bible use. Moreover, it models an important movement to outline a framework for how scriptures are implicated in organizing social structures and meanings, with specific foci on gender, ethnicity, agency, and power.