While he did the research for this book, Gerald Suttles lived for almost three years in the high-delinquency area around Hull House on Chicago's New West Side. He came to know it intimately and was welcomed by its residents, who are Italian, Mexican, Puerto Rican, and Negro. Suttles contends that the residents of a slum neighborhood have a set of standards for behavior that take precedence over the more widely held "moral standards" of "straight" society. These standards arise out of the specific experience of each locality, are peculiar to it, and largely determine how the neighborhood people act. One of the tasks of urban sociology, according to Suttles, is to explore why and how slum communities provide their inhabitants with these local norms. The Social Order of the Slum is the record of such an exploration, and it defines theoretical principles and concepts that will aid in subsequent research.

"A well-conceived and well-argued book that is essential reading for those interested in the study of community building." --Journal of American History "This study is important for both frontier and urban historians. It is well written, thoroughly documented, and illustrated in an informative manner. One may hope that future studies of other nineteenth century American towns will be completed with the competence and style of this excellent volume." --The Old Northwest "For one who has lived in Jacksonville as I have, reading this book stirred fond memories and answered lingering questions about this town. . . . As a capsule study of an unusual Illinois community renowned for its past, Doyle's book makes for fascinating reading." --Civil War History

"The Foundations of Social Order was, and remains, the most unique book ever written in the history of Christendom. Nothing like it has been written before, and nothing like it has been written since. Christian and non-Christian historians have generally agreed on at least one thing about creeds and history: they are not connected in any meaningful, comprehensive way. A few non-Christian historians-Harold Berman and his Law and Revolution being a good example-have mentioned that the Christian creeds have been instrumental in shaping the legal views and therefore the legal structure of the West. But a general study of how the creeds formed the West and its unique outlook has always been lacking; the reason being that both Christian and non-Christian authors are eager to constrain the significance of the creeds to the church and the history of theology. Even Philip Schaff in his three-volume work, The Creeds of Christendom, confines their value and use to the church. The view of the creeds has been dualistic; creeds were separated from history, and history was left to follow its own course, independent from the development of Christian theology and the perfection of the faith of the saints.

Eight essays (seven reprinted) by Columbia University theoretical anthropologist Leeds (1925-89) on cities in history, classes in the social order, and localities in urban systems. Colleagues profile his life and career and synthesize his primary themes. Paper edition (8168-6), $16.95. Annotation copyright by Book News, Inc., Portland, OR

The skyrocketing Arab oil revenues of the 1970s have triggered tremendous socioeconomic forces in the Arab world. Observers have extensively studied the financial and geopolitical aspects of Arab oil, but generally have ignored the human and social repercussions stimulated by the oil wealth. This book challenges the commonly accepted view of the im

More than half of the world’s population now lives in urban areas, and a billion of these urban dwellers reside in neighborhoods of entrenched disadvantage—neighborhoods that are characterized as slums. Slums are often seen as a debilitating and even subversive presence within society. In reality, though, it is public policies that are often at fault, not the people who live in these neighborhoods. In this comprehensive global history, Alan Mayne explores the evolution and meaning of the word “slum,” from its origins in London in the early nineteenth century to its use as a slur against the favela communities in the lead-up to the Rio Olympics in 2016. Mayne shows how the word slum has been extensively used for two hundred years to condemn and disparage poor communities, with the result that these agendas are now indivisible from the word’s essence. He probes beyond the stereotypes of deviance, social disorganization, inertia, and degraded environments to explore the spatial coherence, collective sense of community, and effective social organization of poor and marginalized neighborhoods over the last two centuries. In mounting a case for the word’s elimination from the language of progressive urban social reform, Slums is a must-read book for all those interested in social history and the importance of the world’s vibrant and vital neighborhoods.

Progressive era settlements actively sought urban reform, but they also functioned as missionaries for the "American Way", which often called for religious conversion of immigrants and frequently was intolerant of cultural pluralism. Ruth Hutchinson Crocker examines the programs, personnel, and philosophy of seven settlements in Indianapolis and Gary, Indiana, creating a vivid picture of operations that strove for social order even as they created new social services. The author reconnects social work history to labor history and to the history of immigrants, blacks, and women. She shows how the settlements' vision of reform for working-class women concentrated on "restoring home life" rather than on women's rights. She also argues that, while individual settlement leaders such as Jane Addams were racial progressives, the settlement movement took shape within a context of deepening racial segregation. Settlements, Crocker says, were part of a wider movement to discipline and modernize a racially and ethnically heterogeneous work force. How they translated their goals into programs for immigrants, blacks, and the native born is woven into a study that will be of interest to students of social history and progressivism, as well as social work.

This book incorporates many of the exciting debates in the social sciences and philosophy of knowledge concerning the issues of modernity and post-modernism. It sets out a new project for criminology, a criminology of modernity, and offers a sustained critique of theorizing without a concern for social totalities. This book is designed to place criminological theory at the cutting edge of contemporary debates. Wayne Morrison reviews the history and present state of criminology and identifies a range of social problems and large scale social processes which must be addressed if the subject is to attain intellectual commitment. This book marks a new development in criminological texts and will serve a valuable function not only for students and academics but for all those interested in the project of understanding crime in contemporary conditions.