Current divergence from traditional Leninist orthodoxy is attributed to such phenomena as nuclear warfare, continued Western prosperity and the Sino-Soviet split, according to this systematic analysis of Soviet foreign policy.

This handbook examines the study of international relations (IR) in Russia, giving a comprehensive analysis of historical, theoretic-conceptual, geographical, and institutional aspects. It identifies the place and role of Russia in global IR and discusses the factors that facilitate or impede the development of Russian IR studies. The contributors represent diverse Russian regions and IR schools and offer an overview of different intellectual traditions and key IR paradigms in the post-Soviet era. Filling the vacuum in international understanding of the Russian perspective on pivotal international issues, they demonstrate the continuity and change in Russia’s international policy course over the past three decades and explain how different foreign policy schools and concepts have affected Russian foreign policy making and the decision-making process. Providing a unique contribution to the discussion on non-Western IR theory, this handbook will appeal to scholars and students of international relations, Russian studies, world politics, and international studies.

This wide-ranging study surveys the present state of international relations as an academic field. It locates and assesses recent developments in the field - in short, what is being done where, by whom, and why. The editors have focused on some central and controversial theoretical issues, and included surveys of principal sub-fields, as well as the various approaches to the study of international relations in different countries. The book provides a comprehensive overview of an important and fast-growing area of academic endeavour, and is essential reading for teachers and students of international politics and the social sciences at large.

The "Russian Idea" in International Relations identifies different approaches within Russian Civilizational tradition — Russia’s nationally distinctive way of thinking — by situating them within IR literature and connecting them to practices of the country’s international relations. Civilizational ideas in IR theory express states’ cultural identification and stress religious traditions, social customs, and economic and political values. This book defines Russian civilizational ideas by two criteria: the values they stress and their global ambitions. The author identifies leading voices among those positioning Russia as an exceptional and globally significant system of values and traces their arguments across several centuries of the country’s development. In addition, the author explains how and why Russian civilizational ideas rise, fall, and are replaced by alternative ideas. The book identifies three schools of Russian civilizational thinking about international relations – Slavophiles, Communists, and Eurasianists. Each school focuses on Russia’s distinctive spiritual, social, and geographic roots, respectively. Each one is internally divided between those claiming Russia’s exceptionalism, potentially resulting in regional autarchy or imperial expansion, and those advocating the Russian Idea as global in its appeal. Those favoring the latter perspective have stressed Russia’s unique capacity for understanding different cultures and guarding the world against extremes of nationalism and hegemony in international relations. This book will be of interest to students and scholars of Russian foreign policy, Russia–Western relations, IR theory, diplomatic studies, political science, and European history, including the history of ideas.

An original and challenging examination of how to transform post-Sovietological study of Soviet and Russian foreign policy into a more integrated part of the Social Sciences and International Relations Theory. This book represents the first detailed and sustained synthesis international relations theory and Soviet/Russian foreign and security policy in academic literature.

Based on primary sources and field research, this book is the first of its kind to probe into the Chinese mind set to see how they perceive international relations. It analyses the factors of power, Marxism, culture, and modernisation that shape the Chinese thinking on IR. It explores the Chinese understanding of the state and interstate relations, discusses the merits of an 'IR theory with Chinese characteristics', and assesses the problems and prospects of the development of international studies in China.

Translations of twelve articles selected from Russian academic journals and research publications.

The relationship between international order and justice has long been central to the study and practice of international relations. For most of the twentieth century, states and international society gave priority to a view of order that focused on the minimum conditions for coexistence in a pluralist, conflictual world. Justice was seen either as secondary or sometimes even as a challenge to order. Recent developments have forced a reassessment of this position. Firstly, many trends in the 1990s increased expectations of greater justice within a liberal and liberalizing international order - for example, in relation to human rights, humanitarian intervention, collective security, and self-determination. Second, globalization deepened the sense of ideational and material interdependence, prompting acknowledgement that we co-exist in a single world and that effective solutions to shared problems cannot be achieved without a concern for justice - especially as the negative aspects of globalization have become more evident. Third, claims to justice and critiques of the existing order have been forcefully pressed by an increasing range of non-governmental and other groups within transnational civil society. These three developments suggest movement towards a greater solidarist consciousness and ambition, based primarily on a liberal vision of the relationship between order and justice. This book sets current concerns within a broad historical and theoretical context; explores the depth and scope of this presumed solidarism amidst the difficulties of acting on the basis of a more strongly articulated liberal position; and underscores the complexity and abiding tensions inherent in the relationship between order and justice. Chapters examine a wide range of state and transnational perspectives on order and justice, including those from China, India, Russia, the United States, and the Islamic world. Other chapters investigate how the order-justice relationship is mediated within major international institutions, including the United Nations, the World Trade Organization and the global financial institutions.

This collection of essays examines the extent to which nationalism has replaced communist ideology in the foreign policy of communist states.

This title was first published in 2001. Questioning the authority of the discipline of international relations, in particular structural realism, to recognize the influence of varied social phenomena on possible outcomes, this book demonstrates how seemingly insignificant acts propagated through music, humour and poetry can disturb official culture and initiate social change. This thought-provoking work is compelling reading for undergraduate and postgraduate students of both international relations and cultural studies alike.