Includes the proceedings of the annual meeting of the Society.

One of Military Times Best Books of 2016 To honor bonds forged twenty-five years ago at West Point, Lieutenant Colonel Sam Avery leads an illegal mission deep into ISIS-held territory. An MH-47G Chinook helicopter departs formation in the Iraqi night. The mission is unauthorized. Success is unlikely. But to save a friend, Sam Avery and his crew of Night Stalkers have prepared for one last flight. ISIS operatives in Tal Afar, Iraq, have captured American aid worker Henry Stillmont. Avery knows Stillmont as “the Guru,” the West Point squad leader who taught him about brotherhood, loyalty, and when to break the rules as a young cadet twenty-five years ago. Sam will risk his career and his life to save him. As they near their target, Sam reflects on his time in the crucible of the United States Military Academy. West Point made Sam the leader he is. But his fellow cadets made him the man that he is. The ideals of duty, honor, and country have echoed throughout his life and drive him and his comrades as they undertake their final and most audacious spirit mission.

The first comprehensive, one-volume reference work to consider the history of world missions and contemporary study of the subject from an evangelical perspective.

How ought the church respond to the rise of a post-Christian secular age? Should it retreat? What is the mission of the church in this context? Joseph Ratzinger's eucharistic ecclesiology provides a model for living the relation between communion and mission, a model that provides a sound image for conceiving of and imagining the church's engagement with modernity and the embodiment of missionary communion. Ratzinger's vision, deeply influenced by St. Benedict's and St. Augustine's responses to the problems of their day, offers a theologically and liturgically grounded vision of missionary communion that transcends politics. In light of our creation by, from, and for the triune God, authentic responses to the present dis-integration of reason and community require the witness and invitation of the church as a community for the world. Ratzinger argues that right worship can and does habituate Christians and equip churches to respond to the existential questions confronting modern persons, many of whom seem partially paralyzed by the anxieties of life without truth and communion. Might the witness of communion for mission lived by the new ecclesial movements, especially the Focolare, offer an example of how Ratzinger's creative minorities can successfully evangelize this secular age?