The Spirit of the Drive in Neuropsychoanalysis gives a concise introduction to the basics of neuropsychoanalysis, both theoretically and clinically. Kinet uses a colloquial approach to discuss topics such as the dynamic and descriptive unconscious, dream theory, homeostasis, affect and awareness, pleasure and jouissance, the signifier and the drive. Throughout the volume, Kinet is informed by the field-defining work of Mark Solms and Ariane Bazan and their respective Freudian or Lacanian origins. Asking questions on the relevance of neuropsychoanalysis in a clinical setting, this book offers vital insight into how analysts can bring this field into their day-to-day work with clients. Clinical and other interludes illustrate and illuminate the matter from the perspective of the psychoanalyst at work. Written in an accessible style and part of The Routledge Neuropsychoanalysis Series, this volume will interest both those experienced with neuropsychoanalysis and those approaching the topic for the first time.

The Unconscious in Neuroscience and Psychoanalysis presents a unique and provocative approach to the assimilation of these two disciplines while offering a thorough assessment of the unconscious from a neuropsychoanalytic and Lacanian perspective. Marco Máximo Balzarini offers a comprehensive overview of Freud’s theory of the unconscious and its importance within psychoanalysis, before looking to how it has been integrated into contemporary neuropsychoanalytic work. Paying close attention to the field-defining work of neuropsychoanalysts such as Mark Solms, Francois Ansermet, and Pierre Magistretti, Balzarini considers the dichotomy between neuroscience and psychoanalysis, and the omnipresent debate on if and how they should be integrated when working with the unconscious. Throughout, he provides a fascinating Lacanian interpretation, showing how the work of Lacan can offer a new way of developing the dialogue and understanding around this vital topic. Part of the Routledge Neuropsychoanalysis Series, this book will be of interest to any psychoanalyst seeking to explore the foundations of the relationship between neuropsychoanalytic and Lacanian ideas in their clinical and theoretical work.

Explorations Between Psychoanalysis and Neuroscience brings together the life's work of David Olds, pioneering psychoanalyst, psychiatrist, philosopher, and key figure in neuropsychoanalysis. Throughout the chapters, the reader is taken on a journey through Olds' theories on psychoanalysis and neuroscience as he develops new ways of examining the brain and human thought. Olds instills in the reader the importance of taking an interdisciplinary approach to psychoanalysis, psychiatry and working with patients. He expands upon his philosophical background and integrates evolutionary biology, neurobiology, cognitive science and semiotics to show the importance of dual aspect monism in neuropsychoanalysis. The theories developed by Olds and presented in this volume will help analysts working with patients facing issues with memory, affect, consciousness, cognition and trauma, among other difficulties. This book will be essential reading to psychoanalysts and psychiatrists, as well as anybody interested in neuropsychoanalysis and the importance of an interdisciplinary approach to analytic thinking and practice.

In this approachable book, Mark Kinet offers a unique methodology for integrating psychoanalytic work in the psychiatric setting. Acknowledging the systemic rupture between psychoanalysis and psychiatric treatment, Kinet seeks to bridge the gap and offer a pathway for integrating the disciplines to provide integrative therapy for patients experiencing issues like personality problems, depression, anxiety and trauma. Integrating Freudian, Kleinian, Bionian, Winnicottian, Bowlbyan and Lacanian thought, Kinet provides an overview of psychoanalytic thinking and its benefits in a psychiatric setting. Kinet turns to philosophy, science, art and ethics to encourage a symbiotic relationship between the two disciplines. Written in Kinet's trademark accessible and personable manner, Psychoanalytic Principles in Psychiatric Practice will inspire the training psychiatrist and psychotherapist, as well as the more experienced practitioner, to consider a more panoptic approach to working with patients.

In recent years, feminist and queer theory have effectively disavowed both “the human” and revolutionary politics. In the face of massive geopolitical crisis, posthumanists have called for us to reconsider fundamentally the superiority and centrality of mankind and “the human,” and question how Man can presume to change the world by revolutionary action, particularly when Marx’s dreams seem to have been swept into the dustbin of history. This provocative book reaffirms what is most basic in feminism – the attack on the “universality” and sovereignty of Man – but contends that the only way this can mean anything other than pessimistic rhetoric is to embrace human agency and the struggle against colonialism and capitalism. In a series of “creolized” readings – Foucault with Ali Shari’ati, Lacan with Fanon, and Spinoza with Sylvia Wynter – the authors demonstrate what is at stake in the ongoing debate between humanism and posthumanism, putting this debate in the context of contemporary global crises and the possibilities of revolution. In its defense of “political spirituality,” this book pushes for a new trajectory in response to the gross inequalities of today, one that offers us a very different view of revolution and its present-day potential.

Recent years have seen a rapid growth in neuroscientific research, and an expansion beyond basic research to incorporate elements of the arts, humanities and social sciences. It has been suggested that the neurosciences will bring about major transformations in the understanding of ourselves, our culture and our society. In academia one finds debates within psychology, philosophy and literature about the implications of developments within the neurosciences, and the emerging fields of educational neuroscience, neuro-economics, and neuro-aesthetics also bear witness to a ‘neurological turn’ which is currently taking place. Neuroscience and Critique is a ground-breaking edited collection which reflects on the impact of neuroscience in contemporary social science and the humanities. It is the first book to consider possibilities for a critique of the theories, practices, and implications of contemporary neuroscience. Chapter 7 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license. https://s3-us-west-2.amazonaws.com/tandfbis/rt-files/docs/Open+Access+Chapters/9781138887336_oachapter7.pdf

What does it mean for nature to be sacred? Is anything supernatural or even unnatural? Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism discusses nature’s divinizing process of unfolding and folding through East-West dialogues and interdisciplinary methodologies. Nature’s selving/god-ing processes are the sacred that is revealed as nature’s transcendent and immanent dimensions. Each chapter of Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism shares a part of nature’s sacred folds that are complexes within nature that have unusual semiotic density. These discussions serve to help restore a better relationship to nature as a whole through an innovative combination of research and ideas from a variety of traditions and disciplines. This collection not only introduces ecstatic naturalism and deep pantheism as sacred practices of philosophy and theology, but also invites a broader audience from a wide range of academic disciplines such as neuro-psychoanalysis, aesthetics, mythology, neuroscience, and artificial intelligence (AI).

The XXII International Congress for Analytical Psychology was held in Buenos Aires, Argentina, and for the first time in South America. It was also the first such congress delivered in hybrid form, bringing together IAAP members from all over the globe – in person and on screens. Guests interested in Jungian thinking from various other academic fields were invited and joined in the conversations. The theme of Opening to the Changing World was explored as we come out of a pandemic and face the imperative of fast changes to our ways of working and relating to people, living beings and the planet we inhabit. The Congress offered again ways of exploring themes via a rich programme of pre-congress workshops, masterclasses, plenary and breakout presentations and posters. The Proceedings are published as two volumes: a printed edition of the plenary presentations, and an e-book with the complete material presented at the Congress. To professionals as well as the general public, this collection of papers offers a cross-section and inspiring insight into contemporary Jungian thinking, spanning from classical theories to the latest scientific research. From the Contents: Soul, myth and cosmovision in a changing world. Essentials of Analytical Psychology and the descendent path by Margarita Ovalle Vergara Devouring and asphyxia by Liliana Wahba & Walter Boechat Some questions raised by the practice of tele-analysis by François Martin-Vallas COVID-19, Virtual engagement and the psychoid imagination by Joe Cambray Working online during the contemporary Covid-19 pandemic by John Merchant The syzygy, reformulation and new perspectives: Dreams – anima-animus-androgynous and gender by Mario Saiz et al. Enforced disappearances and torture today: A view from Analytical Psychology by Maria Giovanna Bianchi & Monica Luci Dreaming for the world: A Jungian study of dreams during the COVID-19 pandemic by Ronnie Landau, Roger Brooke et al. The archetype of calamity. Reflections at a time of contagion by Mei-Fun Kuang, Ying Li & Jun Xu Collective trauma, implicit memories, the body and active imagination in Jungian analysis by Karin Fleischer Intimations of immortality by Robin McCoy Brook & Jon Mills

Can the mind really generate a physical disease? Conversely, can the body cause mental illness? What do we know today about their interaction? The relations between body and mind are the source of many problems that are currently treated separately by psychoanalysts and doctors because of the compartmentalisation between their disciplines. Despite differences in clinical practice, we all stand to benefit from a common understanding of the reciprocal influences of the mind and the body and the ways in which these are interrelated. It is time to stop treating the body in isolation from treatment of the mind and to understand that where the psychic apparatus fails in its key task of managing the excitations generated by the tensions and frustrations of everyday life, it is the body that takes over. With a wealth of clinical examples, the author proposes an innovative theoretical and clinical approach that seeks to break down the barriers between biology and psychoanalysis; he also demonstrates its benefits for the health and recovery of patients and its implications for disease prevention.

Certain religious behaviours clearly reduce biological fitness. These behaviours include celibacy along with various forms of asceticism, and rituals that harm the performer. Such behaviours are found in widely different cultures. How is this possible? This book shows that these behaviours (as is religion in general) are by-products of features of the human mind whose evolutionary fitness is beyond doubt and explores those features. Which are those features? This book proposes a twofold answer. It draws attention to the layered nature of human consciousness, in which different manners of experience are superimposed on each other. This goes a long way toward accounting for the universal religious belief in some kind of transcendental world, a "higher" reality, different from "ordinary" reality. The layering of consciousness comes about in childhood and gains in prominence with the acquisition of a first language, which is the second feature highlighted in this book. Together, these features explain a variety of "normal" religious behaviours and beliefs, and account for the possibility of mystical experience. They also explain the occurrence of behaviours that do not augment evolutionary fitness.