The Spirituality Revolution addresses the major social issue of spirituality which requires immediate attention if we are to creatively respond to spiralling outbreaks of depression, suicide, addiction and psychological suffering.

This volume examines the French Revolution’s relationship with and impact on religious communities and religion in a transnational perspective. It challenges the traditional secular narrative of the French Revolution, exploring religious experience and representation during the Revolution, as well as the religious legacies that spanned from the eighteenth century to the present. Contributors explore the myriad ways that individuals, communities, and nation-states reshaped religion in France, Europe, the Atlantic Ocean, and around the world.

Zimdancehall is a musical movement in Zimbabwe that has grown significantly since 2010. The Zimdancehall Revolution brings together critical essays on various aspects of Zimdancehall culture by scholars from diverse disciplines. Traditionally, music critics and senior academics have not taken Zimdancehall seriously, regarding it as vulgar, transient, bubble gum, lacking depth, and in short, a fad. There were also allegations that the lyrics influenced factionalism, incited violence and glorified drug use and unbridled promiscuity among the youth. This book affords this movement the protracted intellectual engagement that it deserves and argues that Zimdancehall is more than just a musical genre but an everyday culture, a way of life. The genre’s close association with the ghetto is telling and enables critics to look at it as a social movement, a revolution, or a raw, petulant and raging disturbance of peace by those who live their lives on the margins. It is, thus, a violent irruption onto the public space by marginalised young people whose presence as artistes creating art from the margins, simultaneously as victims and agents, circulating in a geography that escapes the limits of nationalist ideological and physical territory, in a way subverts communitarian prescriptions and allows young people entry into the world, albeit in a painful, tumultuous and violent way. The essays range from the mapping of the genre’s historical development to theoretical interventions in understanding the genre and its relationship with various aspects of the Zimbabwean society like politics, gender, religion, language, dance, cultural values and other genres.

It is time to re-examine the French Revolution as a political resource. The historiography has so far ignored the question of popular sovereignty and emancipation; instead the Revolution has been vilified as a matrix of totalitarianisms by the liberals and as an ethnocentric phenomenon by postcolonial studies. This book examines why. More so than historians, it is philosophers that have played the leading role in the portrayal of this major event in French political history. The philosophical quarrels of the 1960s placed the French Revolution at the heart of their debates. The most well-documented among these is the conflict between Jean-Paul Sartre and Claude Lévi-Strauss and subsequently, Michel Foucault. Do we need an ethics of the history of the French Revolution? Rancière, Derrida, Balibar, Lefort, Robin, and Loraux can help answer this question, in an epistemological approach to history. These successive explorations allow us to move away from a myth of identity and to rediscover a real Revolution, capable of offering Enlightenment and political utility and interrogating what democracy and emancipation mean for us today.

The Oxford Handbook of the French Revolution brings together a sweeping range of expert and innovative contributions to offer engaging and thought-provoking insights into the history and historiography of this epochal event. Each chapter presents the foremost summations of academic thinking on key topics, along with stimulating and provocative interpretations and suggestions for future research directions. Placing core dimensions of the history of the French Revolution in their transnational and global contexts, the contributors demonstrate that revolutionary times demand close analysis of sometimes tiny groups of key political actors - whether the king and his ministers or the besieged leaders of the Jacobin republic - and attention to the deeply local politics of both rural and urban populations. Identities of class, gender and ethnicity are interrogated, but so too are conceptions and practices linked to citizenship, community, order, security, and freedom: each in their way just as central to revolutionary experiences, and equally amenable to critical analysis and reflection. This Handbook covers the structural and political contexts that build up to give new views on the classic question of the 'origins of revolution'; the different dimensions of personal and social experience that illuminate the political moment of 1789 itself; the goals and dilemmas of the period of constitutional monarchy; the processes of destabilisation and ongoing conflict that ended that experiment; the key issues surrounding the emergence and experience of 'terror'; and the short- and long-term legacies, for both good and ill, of the revolutionary trauma - for France, and for global politics.

This groundbreaking book shows that a revolution is already taking place within the church—one that will affect every believer in America. Committed, born-again Christians are exiting the established church in massive numbers. Why are they leaving? Where are they going? And what does this mean for the future of the church? Drawing upon extensive data, renowned researcher and author George Barna predicts how this revolution will affect the organized church, how Christ's body of believers should react, and how individuals who are considering leaving (or those who have already left) can respond. For leaders working for positive change in the church, and for believers struggling to find a spiritual community and worship experience that resonates . . . get ready, because a revolution is here.

Revolution and the Republic provides a new and wide-ranging interpretation of political thought in France from the eighteenth century to the present day. At its heart are the dramatic and violent events associated with the French Revolution of 1789 and the birth of the First Republic in 1792. For the next two centuries, writers in France struggled to make sense of these and subsequent events in French revolutionary history, producing a rich and perceptive analysis of the nature of republican government. But, as Revolution and the Republic shows, these important debates were not limited to the narrow confines of politics and to the writing of constitutions. Such was their significance that they occupied a central place in discussions about religion, science, philosophy, commerce, and the writing of history. They also shaped arguments about the character of France and the French nation as well as polemics about the role of intellectuals in French society. Moreover, they continue to be of importance in France today as the country faces the challenges posed by globalisation, multiculturalism, and the reform of the welfare state. Integrating the perspectives of intellectual history, political theory, social and cultural history, and political economy, Jeremy Jennings has written a study of political ideas that appeals to all those interested in the history of modern France and Europe more generally.