The ancient House of Israel consisted of 12 families, or tribes, named for the 12 sons of Jacob (Israel). Ten of those tribes were conquered, driven from their homelands, and scattered throughout the world. Although their bloodlines continue, they have lost their identity with the House of Israel. The remaining two tribes have retained their identity, and are now known as the Jewish people, named for the tribe of Judah. Over 2500 years ago, the prophet Ezekiel foretold a day when the spirit of YHWH would stir the scattered remnants of Israel and restore them to life (Ezekiel 37:11-14). He also prophesied of a second scriptural record to come forth from the tribe of Joseph to Judah, in the hand of Joseph’s son, Ephraim. This is that prophesied record. The Stick of Joseph in the Hand of Ephraimis a sacred, first-temple-period, Israelite text, written by a prophetic family from the tribe of Joseph, who fled Jerusalem in 601 BCE. YHWH led them for years in the wilderness and finally brought them “over the wall” to ancient America, in fulfillment of Jacob’s final blessing to Joseph. (Genesis 49:22) For 1,000 years, these ancient Israelites kept sacred records. When their civilization ended in destruction (420 CE), their final prophet, M’roni, hid this record in the ground, to come forth in the future for the prophesied restoration of scattered Israel to its former glory. This record is all of the following unique and extraordinary things: • The shofar sounding to scattered Israel as YHWH’s final attempt to gather His people; • A dire warning to the USA and a cry of repentance to the state of Israel. Any nation that does not honor the God of Israel will not survive; • An independent witness of the prophets, Mashiach, and the covenants given by YHWH to Israel; • A record of the means whereby all mankind can, as Moses, ascend to stand in the presence of YHWH; • An invitation to believe and receive the promises YHWH extends to those who will be His people. This is the only Hebrew Messianic/ascension document in existence that has not been influenced by entanglements with Babylon, Greece, or Rome, because those who kept the record left Jerusalem and the Eastern Hemisphere prior to the Babylonian captivity. It is the most sublime and direct Jewish ascension text available. This annotated Hebrew-roots English edition restores the ancient Hebraic nature of the record, to provide a clear understanding of Israel’s God, His work now underway, and the coming age of Mashiach. Whether you study religion in the Torah, Tanakh, Talmud, NIV Bible, Zohar, New Testament, Book of Mormon, Catholic writings, LDS scriptures, biblical commentary, or other holy books, this volume will inspire you to greater prophetic literacy, gifts in spirituality, understanding of history and theology, and most importantly, immerse your soul in a conversation and relationship with that God who loves, forgives, guides, and reconnects honest searchers with the tree of life. The Stick of Joseph is a greater discovery than the Dead Sea Scrolls or the Nag Hammadi library, though it has received far less attention. It is the preeminent Messianic document in the world, untwisting the false Greek caricature known as Jesus Christ of Nazareth. It restores the basics of the complete ancient Israelite faith and culture largely absent from modern, rabbinic Judaism. The ten commandments, temples, altars, Passover, the law of Moses, patterns, evidence, and much lost understanding all come together in this invaluable journal-record of wandering Israeli Hebrews who founded a great civilization.

This book explores the importance of the tribe of Ephraim and the lost tribes of Israel in regards to the establishment of Zion in the last days. In the restoration of all things spoken of by the prophets of old, God will bring about the restoration of the whole house of Israel, gather the lost tribes to a place of refuge, and set up an ensign for a witness to the world. This event is known by several names, including: the great and marvelous work, the work of the Father, and God's strange act. This is a mystery that has been hidden from the world, but its time is nearly upon us. This is the second edition of this book, originally entitled: "God's Strange Act."

This book explores the importance of Ephraim and the lost tribes of Israel in regards to the establishment of Zion in the last days. In the restoration of all things, spoken of by the prophets of old, God will bring about the restoration of the whole house of Israel, gather the lost tribes to a place of refuge, and set up an ensign for a witness to the world. This event is a mystery that has been hid from the world, and its time is nearly upon us.

Joshua Salisbury (1827-1913) was the son of Thomas Salisbury and Sarah Jones of Llanasa, Flintshire, North Wales. He married (1) Martha Davies (d.1857) in 1850 at Llanassa. They became members of the Church of Jesus Christ of Latter-day Saints in 1852. They emigrated to America and while living in Perry Co., Ill. she died. He married (2) Elizabeth Hoskin, daughter of James Hoskin and Elizabeth Hancock of Cornwall, England in 1858. They crossed the plains and settled at Wellsville located in Cache Valley, Utah in 1860. They raised a family of ten children. Several generations of descendants are given, along with information concerning their family's origins in Wales.

Born in Oakland, California in 1927 the author received his High School education in California before joining the Marines at 17 before the end of WW 2. While pursuing vocal studies in Los Angeles he accepted an LDS Mission starting in Buffalo, NY. Finding many inconsistencies among missionaries he concluded to get his own witness. With 3 days of fasting and prayer he read the BOM relying on Moroni's promise of asking God to reveal the truth of the BOM. Positive confirmation never came. The Mission President advised him to complete his mission saying he needn't teach anything he didn't believe. A missionary chorus was formed and the choice made to tour his final months as soloist with the Utah Centennial Chorus. After his mission he appeared in a Broadway Musical. He left for Milan, Italy in 1952 meeting his future wife on the ship. After his operatic debut in Spain, successful engagements followed that soon led to Berlin and a three year contract at the Vienna State Opera. While singing in Rome a screen test led to Director William Wyler choosing Claude for the role of Jesus in the Academy Award film 'Ben Hur'. After the 'Ben Hur' experience Claude made another BOM attempt with a 3 day fast/prayer at the Holy Trinity chapel of St. Catherine Monastery at Mount Sinai, Egypt. As Dramatic Tenor he sang opposite such sopranos as Birgit Nilsson, Renata Tabaldi, Joan Southerland; as Tristan, Otello, Siegfried, Parsifal etc; at Bayreuth, La Scala and most major European opera houses. After retiring, he attended his local Ward with family, becoming counselor in the Sunday school until he felt enough was enough. Conducting a Testimony meeting he bore his lack of testimony publicly asking for excommunication as the only way to remove oneself from church rolls.