This book assembles a diverse group of scholars working within a new, pathbreaking paradigm of sexual science, fusing perspectives from history, sociology, and psychology. The contributors are united in their commitment to the idea of "narrative" as central to the study of sexual identity, offering an analytic approach to social science inquiry on sexual identity that restores the voices of sexual subjects. The result is a rich examination of lives in context, with an eye toward multiplicity and meaning across the life course. Central to the chapters in this volume is the significance of history, generation, and narrative in the provision of a workable and meaningful configuration of identity.

Cognitive cultural theorists have rarely taken up sex, sexuality, or gender identity. When they have done so, they have often stressed the evolutionary sources of gender differences. In Sexual Identities, Patrick Colm Hogan extends his pioneering work on identity to examine the complexities of sex, the diversity of sexuality, and the limited scope of gender. Drawing from a diverse body of literary works, Hogan illustrates a rarely drawn distinction between practical identity (the patterns in what one does, thinks, and feels) and categorical identity (how one labels oneself or is categorized by society). Building on this distinction, he offers a nuanced reformulation of the idea of social construction, distinguishing ideology, situational determination, shallow socialization, and deep socialization. He argues for a meticulous skepticism about gender differences and a view of sexuality as evolved but also contingent and highly variable. The variability of sexuality and the near absence of gender fixity--and the imperfect alignment of practical and categorical identities in both cases--give rise to the social practices that Judith Butler refers to as "regulatory regimes." Hogan goes on to explore the cognitive and affective operation of such regimes. Ultimately, Sexual Identities turns to sex and the question of how to understand transgendering in a way that respects the dignity of transgender people, without reverting to gender essentialism.

Something happened in the 1990s; a group of people who were perceived as radical and unmentionable were transformed into a group of people who deserved human rights, and, if you looked close enough, were normal, just like everybody else (John DOCOEmilio (2002). Had a post-gay era (Ghaziani, 2011) begun? And if so, how might this impact on the meaning of sexual identity and a political movement steeped in identity politics? Have the LGBT youth of today been duped into conformity because..."

In Humanity and Human Sexuality: The Origin and Nature of Sexual Preference, Dr. Kevin Franklin embarks on an extraordinary exploration of the human being, of mind, and their potential. Delving deep into themes of confusion and disorder, he unveils how a ‘trickster-mind’ can hinder an individual’s true potential for life and freedom. Drawing from his own profound experiences of childhood psychosis, which once seemed to destine him for a life overshadowed by schizophrenia and the threat of early suicide, Dr. Franklin defies expectations. This book ventures beyond traditional boundaries to examine the metaphysical aspects of psychological order, offering a unique perspective on the often-misunderstood concepts of societal and psychological disorders. Dr. Franklin’s insights extend into a scientific demonstration of the innate origins and nature of both heterosexual and homosexual preferences. Humanity and Human Sexuality: The Origin and Nature of Sexual Preference illuminates various fields - Philosophy, Religion, History, Science, Society, and Psychology - offering a revolutionary viewpoint on these disciplines. It challenges long-held beliefs and misconceptions, particularly in the realms of sexual identity, the gender and transgender discussion, and the complex relationship between religion and science. Structured in two parts, the book first deconstructs the mythology of sexual identity, before reconstructing a comprehensive understanding of human sexuality. It seeks to resolve some of humanity’s most pressing issues: the lack of human compassion, the intricacies of gender identity, and the historical tensions between religious beliefs and scientific understanding. This book is an essential read for anyone seeking a deeper understanding of the origins and nature of sexual preference and identity, and the broader implications for society.

Feminist scholars have demonstrated how ‘dominant discourses’ and ‘master narratives’ frequently reflect patriarchal influence, thereby distorting and depoliticizing women’s storying of their own lives. In this groundbreaking volume a number of internationally recognized researchers, working across a range of disciplines, provide a detailed examination of women’s attempts to counter-story their lives when prevailing discourses are unhelpful or, indeed, harmful. As such, it is an exploration of women’s agency and resistance, which highlights the challenges and complexities of such discursive work. The chapters explore women’s resistance across a wide range of experiences, including: intimate partner violence, casual sex, depression, premenstrual change, disordered eating, lesbian identity, women’s work in male-dominated spaces, rape, and child birth. Each chapter combines theoretical analyses with illuminating first-hand accounts, and elaborates practical implications that provide directions for individual and social change. Providing an incisive and comprehensive exploration of discourse, oppression and resistance, that cuts across domains of women’s everyday lives, Women Voicing Resistance will be of great interest to students, scholars and practitioners in the fields of psychology, gender studies, women’s studies, sociology, and social work.

Globalized Religion and Sexual Identity reflects on the ways religion, gender and sexual identity are framed and regulated in multiple spheres across the globe. Controversies in the public arena regarding religion and sexual identity often construct these categories as inherently oppositional or already in conflict. As state policies regarding sexuality and sexual diversity develop, promoting inclusivity and non-discrimination, it is imperative to develop a more nuanced discussion regarding the relationship of religion/ideology to sexual diversity and sexuality. The goal of this volume is to explore religion and sexual identity from a range of countries across the globe, focusing on the theme of religious/ideological voices in state policies, such as same-sex marriage, identification, and education. Contributors include: Heather Shipley, Rebecca Barrett-Fox, Chiu Man-chung, Kate Power, Amélie Barras, Dia Dabby, Janet R. Jakobsen, Ann Pellegrini, Ana Cristina Leal Moreira Lima, Vera Helena Ferraz de Siqueira, Marcia Bastos de Sá, Riva Lieflander, Shun Hing Chan, Ping Huang, Stephen Hunt, Nina Rosas, Cristina Maria de Castro, Anna Strhan, Nesochi Chinwuba, Pamela Dickey Young, Yvette Taylor, and Ria Snowdon.

As a Cultural construct, gender is fictional and imagined, yet its ideological and representational effects on the formation of self and identity are quite real. The fiction behind the fictional, which many accepts as truth, is at the core of what is most intriguing about the problem of gender. Critiquing this narrative, Gender, Discourse, and the Self in Literature unravels the strategies that writers and filmmakers adopt in their (de)construction of the gendered self in three Chinese communities: mainland China, Taiwan, and Hong Kong. Writing from the vantage points of film, literature, and gender studies, contributors make an innovative marriage to Western gender discourse and the construction and representation of self and identity in contemporary China.

This book provides a unique analysis of the intersection between gender, sexuality, race, and social media. While early scholarship identified the internet as being inherently egalitarian, this volume presents the internet as a “real” social place where inequalities matter and manifest in particular ways according to the architectures of particular platforms. This volume utilizes innovative methodologies to analyze how internet users both re-inscribe and resist inequalities of gender, sexuality, and race. It describes how the internet has ameliorated and bridged geographic and numerical limits on community formation, and this volume examines how the functioning of social inequalities differs on- and offline.

Using a multiliteracies theoretical framework highlighting social diversity and multimodality as central in the process of meaning making, this book examines literacy teaching and learning as embedded in cultural, linguistic, racial, sexual, and gendered contexts and explores ways to foster learning and achievement for diverse students in various settings. Attending simultaneously to topics around two overarching and interrelated themes—languages and language variations, and cultures, ethnicities, and identities—the chapter authors examine the roles that multiliteracies play in students’ lives in and out of classrooms. In Part I, readers are asked to examine beliefs and dispositions as related to different languages, language varieties, cultures, ethnicities, and identities. Part II engages readers in examining classroom and community practices related to different languages and language varieties, cultures, ethnicities, and identities.

This is the first book in English to analyse the medical category of 'hermaphroditism' in Spain over the period 1850-1960. It attempts to show how the relationship between the male and female body, biological 'sex', gender and sexuality constantly changed in the light of emerging medical, legal and social influences. Tracing the evolution of the hermaphrodite from its association with the 'marvellous' to the association with intersexuality and transexuality, this book emphasizes how the frameworks employed by scientists and doctors reflected not only changing international paradigms with respect to 'hermaphrodite science' but also social anxieties about shifting gender roles, the evolving discourse on sexuality and, in particular, the increased visibility of the 'sexual deviancies' such as homosexuality and changing legislation on marriage and divorce. Finally, we hope to open a space whereby the voice of 'hermaphrodites' and 'intersexuals' themselves could be heard in the past as agents in the construction of their own destiny as figures deemed 'in-between' by medicine and society.