"How the words 'love', 'harmony' and 'beauty' delight the heart of everyone who hears them" is the opening sentence of this volume. The author, Hazrat Sufi Inayat Khan, has labelled his message as the Sufi message of Love, Harmony and Beauty, because in the present world these qualities seem to be underrated if not neglected altogether. Moreover, spirituality cannot exist without these. The first prerequisite, however, even to experience the delight he mentions above, is an open heart. This book aims at awakening and developing this heart quality, and preparing the reader to be able to face the world's hardships, yet fostering a sympathizing warmth for our fellowmen. It covers a marvellous variety of subjects which turn out to be strongly interrelated. In a smooth and unassuming manner, the author creates an integrated view of life within and without. He has created a beautiful system of thought and feeling without running into the risks of straightforwardness, simplicity and rigour. Yet his views tend to strike you for their very simplicity, inspired and inspiring as they are.

This is a book on love, integrating the human aspects of it with its divine essence. Spiritual liberty is a prerequisite for this integration. It refers to a state where one is no longer dependent on outer circumstances and on the fancies of one's mind. Therefore, it is also a book on the spiritual path which leads man from imperfection to perfection, from self-consciousness to ever-flowing sympathy. It is the path of the unfoldment of the soul. The soul is the lightning spark of the Divine Sun within ourselves. It is the most original part of our being, which will be the only part lasting forever, ultimately unified in its divine origin. Thus it is a book on birth and death also, on life here and in the hereafter, on reincarnation and spiritism. All these items are treated from both the philosophical and the psychological points of view and integrated by the mystical perspective.

This is a book on the spiritual in everyday life. The very variety of its contents is an illustration of the significance of Sufism and spirituality in general for human life. The first two parts, Sufi Mysticism and The Path of Initiation and Discipleship expand further on themes presented in earlier volumes, particularly in volumes 1 The Way of Illumination. The reader is called to reconsider his life and how he is leading it rather than what life is his. Where is your ideal? In Sufi Poetry Hazrat Inayat Khan discusses the life, work and influence of some of the great Sufi poets of the past, illustrating the significance of mysticism and discipleship.

The Mysticism of Music, Sound and Word presents an essential part of the highly practical philosophy of Hazrat Inayat Khan. Born a musician, music and sound were for him the essence of life. Even when later he had to give up his practice of what in Indian philosophy is called struck music, the unstruck music remained with him, and increasingly so. Not only did he enjoy it in his meditations and all through life, whether in silent nature or in the roaring streets of Manhattan. In its fullness, it came out in his discourses and other presentations he made to the amazed and yet not fully understanding public of the West in the twenties. His realization of sound and music transformed his words into living beings, attuning the atmosphere, bringing inspiration to the public. This volume presents various aspects of his music. It contains four parts. In the Mysticism of Sound, the basic philosophy is given in a wide context. Both the abstract and some very practical aspects are covered. Music presents the mystic aspects of music besides relating its philosophy to the practical side again. It presents a beautiful early view of Indian music and it relates music and colour. Moreover, the psychic and healing powers are discussed. The Power of the Word and Cosmic Language elaborates these influences both philosophically and practically. The book really may be called mysticism in daily life.

The Way of Illumination inspires the reader with its Sufi philosophy, cast in a modern and universal form, on the purpose of life, the inner side of life in conjunction with life in the world. It sheds light on the essence of our nature, being of Divine origin. Hints are given as to what and how the Sufi way, with the help of a spiritual guide, can contribute to one's spiritual and religious development. This is the first volume of the Indian edition of all the works intended for the publication of Hazrat Inayat Khan, the great Sufi mystic who lectured and taught in the western world from 1910 until his passing away in 1927. This volume consists of four parts; The way of Illumination; The Inner Life; The Soul, whence and whither; The Purpose of life.

This is the third volume of the Sufi Message by Hazrat Inayat Khan. In this volume, a substantial part of Hazrat Inayat Khan's writings and lectures on human relationship has been collected. There is his book education which contains a treasure of advice on the upbringing of children soundly practical and imbued with spiritual ideals at the same time. Rasa Shastra is an exposition of Hazrat Inayat Khan's views on sex life the problem of creation and of the relationship between man and woman. And in Character Building and the Art of Personality and in Moral Culture one will find an explanation of the fundamentals which motivate the human attitude both of individuals towards themselves and towards society in general.

This volume is rich in both quantity and quality. It offers beautiful insights into the world of the mind in its relation to the body on the one hand, and to the soul on the other. Interestingly, in the conception of Hazrat Inayat Khan, the mind includes the heart: thinking and feeling are not separate. The matter is discussed from three different angles. In the Book of Health Hazrat Inayat Khan presents a picture of health and healing which rises above the controversies between traditional and 'western' professionals. Moreover, it appeals directly to both ordinary man and healers. It sets forth the basic laws governing the divine healing power as well as several methods for its application. Quite another perspective is offered in Mental Purification. This collection of papers deals with the workings and hygiene of the mind and heart. One comes to the understanding of how to "manage" the mind, both for living everyday life and for spiritual development. Rather it implies how leaving the world physically or mentally. Rather it implies how to deal with life and yet keep your balance by proper attunement. The Mind-world expands on this subject matter resulting in a sort of travel guide` through the world of the mind. Although it is highly practical, yet it never substitutes for your own options and decisions. It is like a foundation on which to build your individual life. Sufi Hazrat Inayat Khan (Baroda 1982-Delhi 1927) provides a beautiful guidebook for your inner path. It contains neither prescriptions nor do's and don'ts. You may be provided with insight and understanding which may be as a welcome in the circle of Sufi friends, or as a silent companion on your further way. "The soul is called Atman, which means happiness or bliss itself. It is not that happiness belongs to the soul; it is that the soul itself is happiness." This inspiring book covers almost all aspects of the life of someone who chooses to go the way of self-unfoldment and self-realization. It refers to the struggle of life, its intoxication and its deeper side. The aim, meaning and purpose of life are discussed. What is wanted in life? Essential for the answer to this question are concepts like the art and development of personality, attitude, interest and indifference, purity of life, and the ideal. All these are discussed in separate chapters dealing with these items in an inspiring and uplifting manner, nevertheless remaining realistic as to daily life's requirements. Life is presented as an opportunity to gain experience both within and without, stressing their mutual interdependence. The second half of the book discusses, amongst others, inner life, the kingly road from limitation to perfection, and the stages of his destiny, in the context of the continuity of life. This the fourth volume of the Sufi Message by Hazrat Inayat Khan. It includes three works- the first, Healing is a collection of teachings on spiritual healing. In this work, the Suri mystic discusses the basic laws governing the mind's influence on the body, which he considers greater than that of the physical body on the mental existence, and he emphasises the need for a stronger awareness of the possibilities which spiritual healing can offer. Mental Purification is a collection of lectures on the working and hygiene of the mind in relation to the spirit. This part conveys in a beautiful way the synthesis that can be gained between inner life and life in the world. The volume concludes with the Mind World- which in the terms of the Sufi poets is called 'The palace of Mirrors' - an expression which Inayat Khan takes as symbolising on different levels, the whole of life.

The Unity of Religious Ideals may lead you straight on the path to your ideal, discover for you the religion, in whatever form it may appear, waken in yourself the longing for the Light and the Goal, and thus you may find the Self, like a pearl hidden in the shell of your heart. In six parts the whole field of religion is covered from the point of view of the mystic, the philosophy of religion, the concept of God and the God-ideal, the spirit of guidance and the spiritual hierarchy; then various religions and messengers are discussed, followed by a presentation of some religious symbols and their explanation. Finally, the concept of the divine message is presented, followed by an exposition of the role of universal Sufism, and what contribution it can give to the development of the individual and of humanity at large. All Religions are essentially one: since there is only one God and one truth it cannot be otherwise, This is one of the principal tenets of Sufism and is one of the most important elements of Hazrat Inayat Khanês message