This work tracks Carl Jung's life and spiritual development as the embodiment of the way of the Tao. Jung was well acquainted with the body of Tao knowledge--in his later years he was close to and worked with Wilhelm, a translator of the I Ching. Rosen finds that Jung's life and his psychology reveal the Tao at work. His description of the natural world of the psyche is similar to the natural world as described by Taoists. The essence of both philosophies is that the integration of opposites, such as shadow/persona and yin/yang, leads to wholeness. The Tao, Rosen holds, enabled Jung, who started out as a Freudian, to leave Freud in the major crisis of his life and to end up a more complete person. Rosens's book is modeled on the Tao Te Ching itself and invites readers to further explore the connection between Tao and Jung by looking to the works of the two themselves.

This book, third in a series on the early Buddhist art of China and Central Asia, centers on Buddhist art from the Western Ch'in (385-431 A.D.) in eastern Kansu (northwest China), primarily from the cave temples of Ping-ling ssu and Mai-chi shan. A detailed chronological and iconographic study of sculptures and wall paintings in Cave 169 at Ping-ling ssu particularly yields a chronological framework for unlocking the difficult issues of dating early fifth century Chinese Buddhist art, and offers some new insights into textual sources in the Lotus, Hua-yen and Amitabha sutras. Further, this study introduces the iconographpy of the five Buddhas and its relation to the art of Gandhara and the famous five colossal T'an-yao caves at Yün-kang.

Mystery"). In the process, I address the nature of Buddhist-Taoist interaction in the T'ang, and the evolution of an "gentry Taoism" in competition with "gentry Buddhism".

This volume shows how the theoretical ideas of three famed psychologists evolved from the scientific base envisioned by Freud into different belief systems based on clinical observations by their practitioners. Davis traces ideas and influences that provided the context in which depth psychology evolved. Following in the footsteps of great philosophers, like Nietzsche and Schopenhauer, Jung and Freud helped set the stage for the postmodern world, with their emphasis on the role in human psychology of the irrational, unconscious, instinctual, fantasy, and mythology. Unlike Freud and Jung, who clung tenaciously to the belief that they were scientists creating universal theories of human behavior, Hillman does not share that illusion. Hillman finds his inspiration in Renaissance philosophers and romantic poets. Placing the three men's work in context with a history of ideas in their respective periods, Davis aims to present an academic and objective view of the depth psychologists. Included are some of the familial, social, and cultural factors that influenced thinking by Freud, Jung, and Hillman.

THE TAO OF BIOENERGETICS traces the history and uses of Qi (Chi), the bioenergy of China, from the I Ching through physics, astrology, Feng shui and alchemy. The author shows that this force was known about by the early Greeks, and also recognized through the ages by Paracelsus, Mesmer, Freud, Jung, Wilhelm Reich and others.