A Fellowship of Baptism is a critical rereading of Karl Barth's ecclesiology, arguing that reading his ecclesiology through the lens of his mature view of baptism best enables one to understand Barth's view of the church. Barth's insistence on believer's baptism is connected to the free-church ecclesiology he develops in the Church Dogmatics. The church, for Barth, is a gathered, concrete community formed by the Holy Spirit. The result of believer's baptism should be a community that is free from cultural and political control so that it can serve the world and witness to it. At the same time, questions are raised about Barth's rejection of the sacramental nature of baptism and the implications this has for ecclesiology. The strengths of believer's baptism and the weakness of his non-sacramental view are both seen in his writings on the church and are brought into conversation with one another. Reading Barth's ecclesiology and doctrine of baptism together helps to show the interdependence of baptism and ecclesiology in Barth as well as in all church teaching and practice.

Is believer’s baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer’s baptism? What are the practical applications for believer’s baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions. Indeed, Believer’s Baptism begins with the belief that believer’s baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

The concept of missionary baptism is based on the household baptism of converts and their families described in the New Testament. This is most commonly experienced today in missionary situations, when entire families become Christians. Building on the work of nineteenth-century Scottish theologian William Cunningham, this study explores some implications for the connection between believers’ baptism, infant baptism, baby dedication, and Christian unity, particularly among evangelicals.

Gain an understanding of baptism from four main traditional perspectives. Of all the sacraments, the practice of baptism is often the most disputed. Christians hold different views of its exact significance, who should receive baptism and how old they need to be, the practice of rebaptism, and baptism as a requirement for church membership. In Understanding Four Views on Baptism, four historic views on baptism are considered in depth: Baptist view: baptism of the professing regenerate by immersion (presented by Thomas J. Nettles) Reformed view: infant baptism of children of the covenant (presented by Richard Pratt Jr.) Lutheran view: infant baptism by sprinkling as a regenerative act (presented by Robert Kolb) Church of Christ view: believers' baptism on the occasion of regeneration by immersion (presented by John Castelein) Each view is presented by its proponent, then critiqued and defended in dialogue with the book's other contributors. Here is an ideal setting in which you can consider the strengths and weaknesses of each stance and arrive at your own informed conclusion. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Baptism, Superstitions, and the Supernatural by Rev. Dr. Lesley G. Anderson is a book uniquely, and unquestionably, one of the most informative and remarkable of its type. The sacrament of baptism is undoubtedly to this day an exceedingly controversial sacrament of the Christian Church. The continuing differing debates, arguments, and views about adult (believers’) versus infant baptism are examined. Superstitions and the supernatural associated with this sacrament are given adequate attention in addition to the many other informative factors relating to this sacrament. Further, this sacrament is examined as a scriptural, psychological, theological, and social reality. The introduction of baptism as a liturgical phenomenon highlights the educational quality of this book as it takes the reader into the interesting and fascinating areas of baptism of blood, baptism by fire, baptism of the dead, baptism of the Holy Spirit, and baptism in the name of Jesus only. In addition, this book brings to the fore an intrinsic excitement and understanding about the symbols and symbolisms, images and mysteries, signs and wonders associated with this sacrament. The role of the Holy Spirit and the centrality of Jesus in the baptismal act are of importance recognized. If symbolically baptism means dying to sin and rising to new life with Christ, does this apply only to adult believers? This book explores the question against the background of research conducted in the Central American country of Belize that unearthed the views and beliefs of laypersons. The reach of the work extends beyond Belize, and Methodist traditions are compared with contrasting beliefs and practices of other denominations. Popular superstitions associated with baptism are also explored as well as the impact of African cultural practices on Christian theology in the lived experience of Caribbean peoples. Although this research was conducted in Belize, it is borderless and boundless. Of vital interest is the exploration of this sacrament in African religious beliefs and cultural practices. According to Professor Neville Duncan, former director of the Sir Arthur Lewis Institute of Social and Economic Studies at the University of the West Indies, Mona, Jamaica, the book is “theologically and sociologically stimulating...while written from the Methodist perspective...the issues raised will resonate with all Christian denominations.” All denominations noted in this book are given their due respect regardless of their beliefs and/or baptismal practices.

Presenting a comprehensive survey of the historical underpinnings of baptismal liturgies and theologies, Bryan Spinks presents an ecumenically and geographically wide-ranging survey and discussion of contemporary baptismal rites, practice and reflection, and sacramental theology. Writing within a clear chronological framework, Bryan Spinks presents two simultaneous volumes on Baptismal Liturgy and Theology. Early and Medieval Rituals and Theologies of Baptism summarizes the understandings of baptism in the New Testament and the development of baptismal reflection and liturgical rites throughout Syrian, Egyptian, Roman and African regions. In this second volume, Reformation and Modern Rituals and Theologies of Baptism, Spinks traces developments through the Reformation, liturgies in the eighteenth and nineteenth centuries, and explores important new ecumenical perspectives on developments of twentieth-century sacramental discussion. Present practices of Baptist, Amish, as well as Methodist, Roman Catholic, Lutheran, Reformed and Anglican denominations are also examined.

This book examines the beliefs, practices and arguments surrounding the ritual of infant baptism and the raising of children in Geneva during the period of John Calvin's tenure as leader of the Reformed Church, 1536-1564. It focuses particularly on the years from 1541 onward, after Calvin's return to Geneva and the formation of the Consistory. The work is based on sources housed primarily in the Genevan State Archives, including the registers of the Consistory and the City Council. While the time period of the study may be limited, the approach is broad, encompassing issues of theology, church ritual and practices, the histories of family and children, and the power struggles involved in transforming not simply a church institution but the entire community surrounding it. The overarching argument presented is that the ordinances and practices surrounding baptism present a framework for relations among child, parents, godparents, church and city. The design of the baptismal ceremony, including liturgy, participants and location, provided a blueprint of the reformers' vision of a well ordered community. To comprehend fully the development and spread of Calvinism, it is necessary to understand the context of its origins and how the ideas of Calvin and his Reformed colleagues were received in Geneva before they were disseminated throughout Europe and the world. In a broad sense this project explores the tensions among church leaders, city authorities, parents, relatives and neighbours regarding the upbringing of children in Reformed Geneva. More specifically, it studies the practice of infant baptism as manifested in the baptism ceremony in Geneva, the ongoing practices of Catholic baptism in neighbouring areas, and the similarities and tensions between these two rituals.

Laurence H. Stookey sifts through the confusion and rhetoric to offer this practical, biblically sound guide to baptism. He examines the sacrament from historical, theological, and pastoral perspectives, and looks at how it has been altered through the ages.

Including a Foreword by The Rt Revd Dr Graham Tomlin, this volume examines the theology and practice of baptism. It contains a narrative introduction that highlights the different approaches taken to baptism, and the various issues that come with them. The volume also covers how the changing cultural context within Britain has influenced responses to baptism. At the heart of the book is a detailed examination of the theme of covenant running through the Bible and how this shapes its understanding of baptism. Gordon Kuhrt and his son Stephen explore several controversial issues associated with baptism. Believing in Baptism contains an in-depth discussion of the sacramental issues surrounding baptismal 'efficacy', for instance, as well as infant or family baptism. The authors also examine the 'Baptist' view, discrimination in Baptism and the issue of 'Rebaptism'. Finally, they consider the issue of 'Baptism and its Completion?', and make practical recommendations on the ways in which baptism should be taught and lived in the local church.