In The Theological Profile of the Peshitta of Isaiah, Attila Bodor explores theological elements in the Peshitta version of Isaiah through a close study of its interpretative renderings.

Building on previous holistic readings of the Book of Isaiah, this collection approaches Isaiah through the concept of unity. Contributors outline research that point to new directions in the unity movement and, in the process, bring it under a critical gaze, considering the perennial challenges to unity reading and thus problematizing the very concept of unity. Divided into four parts, the book provides methodological reflections on reading Isaiah as a unity, and examines historical and redactional readings, literary readings and contextual or reader-orientated readings. Topics include how the figure of Jacob functions as a unifying motif in the final form of the book, Isaiah 1 as an example of the relevance of local structure for global coherence and how woman as a root metaphor of Zion not only bears revelatory significance but also serves as a theological linchpin for a more holistic reading of the book. Overall, the book highlights the continued promise of holistic readings for diverse methods and varied approaches to the Book of Isaiah.

The first thorough commentary on the Old Greek and Peshitta of Isaiah Ronald L. Troxel’s new textual commentary on Isaiah focuses on the book’s Greek and Syriac translations and seeks to recover, as much as possible, the Hebrew texts on which these early translations relied. Troxel treats the Greek and Syriac together in order to present a detailed analysis of their relationship, devoting particular attention to whether the Syriac was directly or indirectly influenced by the Greek. This comparison sheds light on both the shared and distinct approaches that the translators took in rendering lexemes, phrases, verses, and even passages. In addition Troxel presents observations about the literary structures the translators created that differ from those implicit in their source texts (as we understand them), to produce coherent discourse in the target language. Features: Textual commentary on the life of the text of Isaiah 1–25 Use of the Dead Sea Scrolls to shed light on particular issues Detailed comparison of the Masoretic Text, the Old Greek, and the Peshitta

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

This volume, containing papers read at the Third Peshitta Symposium, brings together biblical studies and Syriac liturgy and patristic literature. It discusses the patristic and liturgical evidence for the Syriac versions, as well as their reception in the Syriac churches.

The Book of Isaiah is considered one of the greatest prophetic works in the Hebrew Bible/Old Testament. The complex history of the book's composition, over several time periods, can often perplex and enthrall. The editors to this volume encourage readers to engage deeply with the text in order to get a grasp of the traces and signs within it that can be seen to point to the book's process of composition and ongoing reinterpretation over time. The contributions discuss suggested segments of composition and levels of interpretation, both within the book of Isaiah and its history of reception. The book is divided into two sections: in the first part certain motifs that have come to Isaiah from a distant past are traced through to their origins. Arguments for a suggested 'Josianic edition' are carefully evaluated, and the relationship between the second part of Isaiah and the Book of Psalms is discussed, as are the motifs of election and the themes of Zion theology and the temple. The second part of the book focuses on the history of reception and looks at Paul's use of the book of Isaiah, and how the book is used, and perhaps misused in a contemporary setting in the growing churches in Africa. With a range of international specialists, including Hugh Williamson, Tommy Wasserman, and Knut Holter, this is an excellent resource for scholars seeking to understand Isaiah in a greater depth.

This is a rare New Testament (3rd edition) from the Aramaic language of Jesus and his countrymen of 1st century Israel in a prose English translation . Aramaic was used in Mel Gibson's film "The Passion of the Christ" to make the film as realistic and accurate as possible. This New Testament will surprise and thrill the reader with its power and inspiration coming from the words of "Eeshu" (Pronunciation of 'Jesus' in ancient Aramaic) as He originally spoke them, in a literal yet idiomatic English rendering. Much evidence is presented in notes demonstrating very powerfully that The Peshitta Aramaic NT is the original behind The Greek NT. There are many graphics and even photos from Dead Sea Scrolls to illustrate an Aramaic verse and how a reading was interpreted by a Greek translating the text, making this a unique scholarly study Bible in elegant Lucida Calligraphy font.539 pages 6x9" Black & White;hardbound.

This is The New Testament in the language of Jesus and his countrymen of 1st century Israel, with a word for word translation into English next to each Aramaic word. Aramaic was used in Mel Gibson's film "The Passion of the Christ" to make the film as realistic as possible. This New Testament will surprise and thrill the reader with its power and inspiration coming from the words of "Yeshua" ("Jesus" in ancient Aramaic) as He originally spoke them and a very literal English rendering. Much evidence is presented demonstrating very powerfully that The Peshitta Aramaic NT is the original behind The Greek NT. There are many graphics and even photos from Dead Sea Scrolls to illustrate an Aramaic verse and how a reading was interpreted by a Greek translating the text.625 pages.B&W Hardback 6x9." Pastor Dave is a former high school science teacher with a proficiency in Hebrew, Greek and Aramaic and has been preaching & teaching The Bible since 1976 in several churches in the USA. His web site is aramaicnt.com

This is the 7th edition of The Original Aramaic Peshitta New Testament in Plain English. Aramaic was the language of the Jewish people in Israel and throughout the Middle East and in Europe from the time of their captivity in Babylon in the 6th century BC and afterward until the Muslim conquests of the 7th century AD. The Peshitta is the original Aramaic New Testament, as the author demonstrates in the hundreds of notes throughout this edition, from Matthew to Revelation, showing how the Greek NT is a translation of the Peshitta's Aramaic readings, and sometimes a mistranslation, or several Greek translations resulted from one Aramaic reading. The original NT was written by Jewish men, for the most part, to Jewish converts of Yeshua The Messiah who were the first and founding members of the churches Paul The Apostle evangelized throughout the Roman world of the 1st century. Paul always went to the synagogues in any city or town and preached Yeshua The Messiah as The Son of God and THE LORD. 8x11 paperback

In his famous vision of the enthroned and exalted Lord, Isaiah is told to harden the hearts of his people, 'lest they repent' (Isa. 6.9-10). According to Mark's Gospel, which cites this text, Jesus speaks in parables for the same reason. Interpreters of all generations have, not unnaturally, found the text difficult and disturbing. This study is concerned with the fascinating variety of early Jewish and Christian interpretations and modifications that have attempted to cope with the difficulty. At different stages in Judaism and Christianity the Isaianic vision of God is more clearly perceived than at other times. Isa. 6.9-10 is itself indeed shocking and disturbing, but this is not inappropriate in the context of the prophetic message.