2016 Heritage Toronto Book Award — Nominated Buried beneath Toronto’s streets is a centuries-old trail that was once the road to wealth, adventure, or violent death for thousands of travellers. Now its route lies hidden and forgotten under sidewalks and farmland, though its influence can still be seen. The Toronto Carrying Place brings Southern Ontario’s most important First Nations trail back to life. Retracing the ancient portage from Lake Ontario to Lake Simcoe, Glenn Turner reveals the dramatic events and extraordinary characters that marked Toronto’s earliest days, and shows how the path played a crucial role in the history of the Wendat (Huron), Haudenosaunee (Iroquois), and Mississauga First Nations. Toronto’s French and English heritage is also explored, and reminders of the Carrying Place are discovered in unlikely places along its forty-five-kilometre route. Many photographs, maps, and reproductions offer both hikers and armchair voyageurs a look at what remains today of this fascinating portage trail, and an insight into how it has affected the growth of the Greater Toronto Area.

The story of the Scugog Carrying Place is a multifaceted one, but at the core of the story is the mystery of a forgotten cabin in the woods, the story of which has not been completely told until now. Included is an exploration of how our historical heritage is being sacrificed in the race to develop farmland into industrial land.

Diverse Spaces: Identity, Heritage and Community in Canadian Public Culture explores the presentation and experience of diversity and belonging in public cultural spaces in Canada. An interdisciplinary group of scholars interrogate how ‘Canadian-ness’ is represented, disputed, negotiated and legitimized within spaces, media and institutions. The volume begins with contributions that draw attention to contested and exclusionary places within official public culture, and then offers alternative narratives that assert voice and remap public spaces. Contributors take a close look at actually-occurring engagements with culture, heritage and community, and the erasures, conflicts, compromises, failures and successes that have emerged. Special attention is paid to ‘multiculturalism’ as a central concept in the ideal of ‘diverse spaces’ in Canada, and the perspectives of people from many cultural backgrounds who seek to engage with cultural, historical and social knowledge within these spaces. The authors in this book examine, analyze and theorize why and how Canada’s diverse peoples have publically expressed or contested different histories, different identities and different forms of community. Places of official culture inspected in this volume include national, provincial and local museums and monuments including the Canadian National Museum of Immigration and Windsor’s Underground Railroad monument. Alternative spaces addressed by contributors look at (re)presentations and (re)mappings through public art and performance, both individual and community-based, such as the photographs of Jeff Thomas, the personal narratives at the Sikh Heritage Centre, and the chalk memorializing of politician Jack Layton. These chapters will resonate with a broad range of scholars examining how nations and citizens address culturally the liberty, equality and solidarity implied by the concept of ‘diverse spaces’. Though primarily intended for graduate students, researchers and professors in cultural studies, sociology and Canadian studies, the interdisciplinary nature of the questions raised will also appeal to international scholars in cultural policy, arts and cultural management, performance studies, museum and heritage studies, and cultural geography. Importantly, this book will be of interest to professionals and practitioners in institutions, agencies and associations of the public arts and culture sector both in Canada and internationally.

A celebration of Yonge Street, from its beginning as a First Nations Trail to the Yonge Street we know today, extending from Toronto to Innisfil.

In the mid-to late 1660s and early 1670s, the Haudenosaunee established a series of settlements at strategic locations along the trade routes inland at short distances from the north shore of Lake Ontario. From east to west, these communities consisted of Ganneious, on Napanee or Hay Bay, on the Bay of Quinte; Kenté, near the isthmus of the Quinte Peninsula; Ganaraské, at the mouth of the Ganaraska River; Quintio, on Rice Lake; Ganatsekwyagon, near the mouth of the Rouge River; Teiaiagon, near the mouth of the Humber River; and Qutinaouatoua, inland from the western end of Lake Ontario. All of these settlements likely contained people from several Haudenosaunee nations as well as former Ontario Iroquoians who had been adopted by the Haudenosaunee. These self-sufficient places acted as bases for their own inhabitants but also served as stopovers for south shore Haudenosaunee on their way to and from the beaver hunt beyond the lower Great Lakes. The Cayuga village of Kenté was where, in 1668, the Sulpicians established a mission by the same name, which became the basis for the region’s later name of Quinte. In 1676, a short-lived subsidiary mission was established at Teiaiagon. It appears that most of the north shore villages were abandoned by 1688. This volume brings together traditional Indigenous knowledge as well as documentary and recent archaeological evidence of this period and focuses on describing the historical context and efforts to find the settlements and presents examinations of the unique material culture found at them and at similar communities in the Haudenosaunee homeland. Available formats: trade paperback and accessible PDF

Vols. 29- include the society's Report, 1931/32- except 1938/39-1939/40 which were issued separately.

A collection of documents supplementing the companion series known as "Colonial records of Pennsylvania" which contain the minutes of the Provincial Council, of the Council of Safety, and of the Supreme Executive Council of Pennsylvania.