One of The Wall Street Journal's 10 best books of 2021 One of Air Mail's 10 best books of 2021 Winner of the Peter J. Gomes Memorial Book Prize In the year of the nation’s bicentennial, Robert A. Gross published The Minutemen and Their World, a paradigm-shaping study of Concord, Massachusetts, during the American Revolution. It won the prestigious Bancroft Prize and became a perennial bestseller. Forty years later, in this highly anticipated work, Gross returns to Concord and explores the meaning of an equally crucial moment in the American story: the rise of Transcendentalism. The Transcendentalists and Their World offers a fresh view of the thinkers whose outsize impact on philosophy and literature would spread from tiny Concord to all corners of the earth. Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and the Alcotts called this New England town home, and Thoreau drew on its life extensively in his classic Walden. But Concord from the 1820s through the 1840s was no pastoral place fit for poets and philosophers. The Transcendentalists and their neighbors lived through a transformative epoch of American life. A place of two thousand–plus souls in the antebellum era, Concord was a community in ferment, whose small, ordered society founded by Puritans and defended by Minutemen was dramatically unsettled through the expansive forces of capitalism and democracy and tightly integrated into the wider world. These changes challenged a world of inherited institutions and involuntary associations with a new premium on autonomy and choice. They exposed people to cosmopolitan currents of thought and endowed them with unparalleled opportunities. They fostered uncertainties, raised new hopes, stirred dreams of perfection, and created an audience for new ideas of individual freedom and democratic equality deeply resonant today. The Transcendentalists and Their World is both an intimate journey into the life of a community and a searching cultural study of major American writers as they plumbed the depths of the universe for spiritual truths and surveyed the rapidly changing contours of their own neighborhoods. It shows us familiar figures in American literature alongside their neighbors at every level of the social order, and it reveals how this common life in Concord entered powerfully into their works. No American community of the nineteenth century has been recovered so richly and with so acute an awareness of its place in the larger American story.

This book gathers essays on central themes of Thoreau's life, work and critical reception, by both well-known and emerging scholars.

An engaging reassessment of the celebrated essayist and his relevance to contemporary readers More than two centuries after his birth, Ralph Waldo Emerson remains one of the presiding spirits in American culture. Yet his reputation as the starry-eyed prophet of self-reliance has obscured a much more complicated figure who spent a lifetime wrestling with injustice, philosophy, art, desire, and suffering. James Marcus introduces readers to this Emerson, a writer of self-interrogating genius whose visionary flights are always grounded in Yankee shrewdness. This Emerson is a rebel. He is also a lover, a friend, a husband, and a father. Having declared his great topic to be “the infinitude of the private man,” he is nonetheless an intensely social being who develops Transcendentalism in the company of Henry David Thoreau, Margaret Fuller, Bronson Alcott, and Theodore Parker. And although he resists political activism early on—hoping instead for a revolution in consciousness—the burning issue of slavery ultimately transforms him from cloistered metaphysician to fiery abolitionist. Drawing on telling episodes from Emerson’s life alongside landmark essays like “Self-Reliance,” “Experience,” and “Circles,” Glad to the Brink of Fear reveals how Emerson shares our preoccupations with fate and freedom, race and inequality, love and grief. It shows, too, how his desire to see the world afresh, rather than accepting the consensus view, is a lesson that never grows old.

The first comprehensive history of the nineteenth-century American intellectual movement. American Transcendentalism is a comprehensive narrative history of America’s first group of public intellectuals, the men and women who defined American literature and indelibly marked American reform in the decades before and following the America Civil War. Philip F. Gura masterfully traces their intellectual genealogy to transatlantic religious and philosophical ideas, illustrating how these informed the fierce local theological debates that, so often first in Massachusetts and eventually throughout America, gave rise to practical, personal, and quixotic attempts to improve, even perfect the world. The transcendentalists would painfully bifurcate over what could be attained and how, one half epitomized by Ralph Waldo Emerson and stressing self-reliant individualism, the other by Orestes Brownson, George Ripley, and Theodore Parker, emphasizing commitment to the larger social good. By the 1850s, the uniquely American problem of slavery dissolved differences as transcendentalists turned ever more exclusively to abolition. Along with their early inheritance from European Romanticism, America’s transcendentalists abandoned their interest in general humanitarian reform. By war’s end, transcendentalism had become identified exclusively with Emersonian self-reliance, congruent with the national ethos of political liberalism and market capitalism.

"Walden. Yesterday I came here to live." That entry from the journal of Henry David Thoreau, and the intellectual journey it began, would by themselves be enough to place Thoreau in the American pantheon. His attempt to "live deliberately" in a small woods at the edge of his hometown of Concord has been a touchstone for individualists and seekers since the publication of Walden in 1854. But there was much more to Thoreau than his brief experiment in living at Walden Pond. A member of the vibrant intellectual circle centered on his neighbor Ralph Waldo Emerson, he was also an ardent naturalist, a manual laborer and inventor, a radical political activist, and more. Many books have taken up various aspects of Thoreau's character and achievements, but, as Laura Dassow Walls writes, "Thoreau has never been captured between covers; he was too quixotic, mischievous, many-sided." Two hundred years after his birth, and two generations after the last full-scale biography, Walls renews Henry David Thoreau for us in all his profound, inspiring complexity. Drawing on Thoreau's copious writings, published and unpublished, Walls presents a Thoreau vigorously alive, full of quirks and contradictions: the young man shattered by the sudden death of his brother; the ambitious Harvard College student; the ecstatic visionary who closed Walden with an account of the regenerative power of the Cosmos. We meet the man whose belief in human freedom and the value of labor made him an uncompromising abolitionist; the solitary walker who found society in nature, but also found his own nature in the society of which he was a deeply interwoven part. And, running through it all, Thoreau the passionate naturalist, who, long before the age of environmentalism, saw tragedy for future generations in the human heedlessness around him. "The Thoreau I sought was not in any book, so I wrote this one," says Walls. The result is a Thoreau unlike any seen since he walked the streets of Concord, a Thoreau for our time and all time.--Dust jacket.

In the first decades of the American republic, Mary White, a shopkeeper's wife from rural Boylston, Massachusetts, kept a diary. Woven into its record of everyday events is a remarkable tale of conflict and transformation in small-town life. Sustained by its Puritan heritage, gentry leadership, and sense of common good, Boylston had survived the upheaval of revolution and the creation of the new nation. Then, in a single generation of wrenching change,the town and tis people descended into contentious struggle. Examining the tumultuous Jacksonian era at the intimate level of family and community, Mary Babson Fuhrer brings to life the troublesome creation of a new social, political, and economic order centered on individual striving and voluntary associations in an expansive nation. Blending family records and a rich trove of community archives, Fuhrer examines the "age of revolutions" through the lens of a rural community that was swept into the networks of an expanding and urbanizing New England region. This finely detailed history lends new depth to our understanding of a key transformative moment in American history.

The first large-scale, collaborative study of women's voices and their vital role in the American transcendentalist movement. Many of its seventeen distinguished scholars work from newly recovered archives, and all offer fresh readings of understudied topics and texts, shedding light on female contributions.

Opium Traders and Their Worlds examines the opium trade with a detective's investigative approach. The author uses evidence to dismiss many of the false claims commonly held with regard to the so-called "legitimacy" of the Old China trade, presents proof of important figures who were deeply involved in all parts of the world and shows how world events were affected by famous men in opium hierarchies. Lateral contributors to the drug trade include shipbuilders who fashioned their craft to meet needs of the commerce, designing specially built Indiamen, clippers, and "fast crabs." Ms. Kienholz shows how vicious competition in the trade moved players like chess pieces, with winners and losers shifting positions. Her research into the production of the new "opioids" such as oxycodone is an area not previously probed.

"When I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond..." Henry David Thoreau (1817-1862) was a leading figure in the American Transcendentalist movement and the era of U. S. literary emergence, an intellectual with worldwide influence as essayist, social thinker, naturalist-environmentalist, and sage. Thoreau's Walden, an autobiographical narrative of his two-year sojourn in a self-built lakeside cabin, is one of the most widely studied works of American literature. It has generated scores of literary imitations and thousands of neo-Walden experiments in back-to-basics living, both rural and urban. Thoreau's great essay, "Civil Disobedience," is a classic of American political activism and a model for nonviolent reform movements around the world. Thoreau also stands as an icon of modern American environmentalism, the father of American nature writing, a forerunner of modern ecology, and a harbinger of freelance spirituality combining the wisdom of west and east. Thoreau is also a controversial figure. From his day to ours, he has provoked sharply opposite reactions ranging from reverence to dismissal. Scholars have regularly offered conflicting assessments of the significance of his work, the evolution of his thought, even the facts of his life. Some disagreements are in the eye of the beholder, but many follow from challenges posed by his own cross-grained idiosyncrasies. He was an advocate for individual self-sufficiency who never broke away from home, a self-professed mystic now also acclaimed as a pioneer natural and applied scientist, and a seminal theorist of nonviolent protest who defended the most notorious guerrilla fighter of his day. All told, he remains a rather enigmatic figure both despite and because we know so much about him, beginning with the two-million-word journal he kept throughout his adult life. The esteemed Thoreau scholar Lawrence Buell gives due consideration to all these aspects of Thoreau's art and thought, framing key issues and complexities in historical and literary context.

“Gripping . . . Vibrant . . . A wonderfully absorbing and stimulating book.” —Sarah Bakewell, NBCC Award–winning author of How to Live and Humanly Possible “[A] rollicking account . . . The book’s compulsive readability is a tribute to Moore’s skill at cracking open the pre-revolutionary period.” —Charles Arrowsmith, The Washington Post A spirited group biography that explores the origins of the most iconic words in American history, and the remarkable transatlantic context from which they emerged. The most famous phrase in American history once looked quite different. “The preservation of life, & liberty, & the pursuit of happiness” was how Thomas Jefferson put it in the first draft of the Declaration, before the first ampersand was scratched out, along with “the preservation of.” In a statement as pithy—and contested—as this, a small deletion matters. And indeed, that final, iconizing revision was the last in a long chain of revisions stretching across the Atlantic and back. The precise contours of these three rights have never been pinned down—and yet in making these words into rights, Jefferson reified the hopes (and debates) not only of a group of rebel-statesmen but also of an earlier generation of British thinkers who could barely imagine a country like the United States of America. Peter Moore’s Life, Liberty, and the Pursuit of Happiness tells the true story of what may be the most successful import in US history: the “American dream.” Centered on the friendship between Benjamin Franklin and the British publisher William Strahan, and featuring figures including the cultural giant Samuel Johnson, the ground-breaking historian Catharine Macaulay, the firebrand politician John Wilkes, and revolutionary activist Thomas Paine, this book looks at the generation that preceded the Declaration in 1776. Everyone, it seemed, had “life, liberty, and the pursuit of happiness” on their minds; Moore shows why, and reveals how these still-nascent ideals made their way across an ocean and started a revolution. Includes 16 pages of black-and-white images