Political theorists have long argued that passion has no place in the political realm where reason reigns supreme. But, is this dichotomy between reason and passion sustainable? Does it underestimate the indispensable role of passion in a fully democratic society? Drawing upon Plato, Rousseau, and contemporary feminist theorists, Cheryl Hall argues that passion is an essential component of a just political community and that the need to educate passion together with reason is paramount. Trouble with Passion provides a compelling defense of the crucial place of passion in politics.

Human Nature and You is new fundamental thinking about all of us. It solves ancient dilemmas such as how all humans reason, how we each differ in that reasoning, and why we have a unique character at birth that shapes our personality and decisions throughout life. Its new theories revolutionize all our traditional thinking in philosophy, psychology, and politics, and give us our first truly leftist master plan for saving our societies. They also give us a new tool that reveals the innate character of anyone whose birth data we know. This tool, the Minnerly Impulse Pattern (or MIP), is superior to every method psychologists or other specialists have yet devised to reveal your total nature, including your strengths, weaknesses, and psychologic health or conflicts.

In an era when the cult of personality has overtaken the task of preaching, Charles W. Fuller offers an engaging query into the necessary boundaries between the person of the preacher and the message preached. By thoroughly evaluating Phillips Brooks's classic "truth through personality" de?nition of preaching, Fuller brings to light a substantial error that remains in contemporary homiletics: namely, the tenuous correlation between Christ's incarnation and Christian preaching. Ultimately, Fuller asserts a sound evangelical framework for preaching on revelational, ontological, rhetorical, and teleological grounds. Preachers who desire to construct pulpit practice upon a robust evangelical foundation will bene?t from Fuller's contribution.

Provocative essays explore how ideas about human nature inform or shape human understanding of nature and the environment.

Dupré warns that our understanding of human nature is being distorted by two faulty and harmful forms of pseudo-scientific thinking. He claims it is important to resist scientism - an exaggerated conception of what science can be expected to do.

This remarkable study articulates a Korean Confucian-Christian theory of human nature, encompassing the theory of justification, sanctification, and salvation by means of a reformed concept of filial piety. The book presents the theological anthropology of Robert C. Neville and the inclusive humanism of Tu Wei-ming as critical guides for the creation of a comparative, contemporary Korean theology.

This book explores the interconnections between world politics and non-human nature to overcome the anthropocentric boundaries that characterize the field of international relations. By gathering contributions from various perspectives, ranging from post-humanism and ecological modernization, to new materialism and post-colonialism, it conceptualizes the embeddedness of world politics in non-human nature, and proposes a reorientation of political practice to better address the challenges posed by climate change and the deterioration of the Earth’s ecosystems. The book is divided into two main parts, the first of which addresses new ways of theoretically conceiving the relationship between non-human nature and world politics. In turn, the second presents empirical investigations into specific case studies, including studies on state actors and international organizations and bodies. Given its scope and the new perspectives it shares, this edited volume represents a uniquely valuable contribution to the field.

John Duns Scotus (d.1308), known as the ‘subtle doctor' among medieval schoolmen, produced a formidable philosophical theology using and adapting an Aristotelian metaphysical framework. Critical of Thomas Aquinas' grand Summas, Scotus died before producing a final synthesis of his own. Indeed, his work, left in disarray for centuries, has only recently become available in an edited format. Contemporary metaphysics, taking up the problem of universals, treads on ground already well-worked by Scotus. Duns Scotus and the Problem of Universals shows how Scotus' treatment of the problem of universals is both coherent and, even by contemporary standards, cogent. Todd Bates recovers and sets out Scotus' understanding of the structure of material substance, reconstructs Scotus' arguments for universals and haecceities, and shows how Scotus' theory applies to the metaphysics of the Incarnation. This book makes an important contribution to a neglected but crucial area of Scotus scholarship.