Drawing on his own experience, and on literature, philosophy, and medicine, Daniel Callahan offers great insight into how to deal with the rewards of modern medicine without upsetting our perception of death. He examines how we view death and the care of the critically ill or dying, and he suggests ways of understanding death that can lead to a peaceful acceptance. Callahan's thoughtful perspective notably enhances the legal and moral discussions about end-of-life issues. Originally published in 1993 by Simon and Schuster.

Happiness and the Christian Moral Life introduces students to Christian Ethics looking at ethics as a path to the "good life" and happiness, rather than a strict set of rules. Revisions and updates include lists of suggested readings and resources, new discussions of how technology shapes relationships, a more fully developed account of Augustine and happiness, and more.

The two volumes of Death, Dying, and the Ending of Life present the core of recent philosophical work on end-of-life issues. Volume I examines issues in death and consent: the nature of death, brain death and the uses of the dead and decision-making at the end of life, including the use of advance directives and decision-making about the continuation, discontinuation, or futility of treatment for competent and incompetent patients and children. Volume II, on justice and hastening death, examines whether there is a difference between killing and letting die, issues about physician-assisted suicide and euthanasia and questions about distributive justice and decisions about life and death.

The long tradition of pessimism in philosophy and poetry notoriously laments suffering caused by vulnerabilities of the human body. The most familiar and contemporary version is antinatalism, the view that it is wrong to bring sentient life into existence because birth inevitably produces suffering. Technotopianism, which stems from a similarly negative view of embodied limitations, claims that we should escape sickness and death through radical human-enhancement technologies. In Embodiment and the Meaning of Life Jeff Noonan presents pessimism and technotopianism as two sides of the same coin, as both begin from the premise that the limitations of embodied life are inherently negative. He argues that rather than rendering life pointless, the tragic failures that mark life are fundamental to the good of human existence. The necessary limitations of embodied being are challenges for each person to live well, not only for their own sake, but for the sake of the future of the human project. Meaning is not a given, Noonan suggests, but rather the product of labour upon ourselves, others, and the world. Meaningful labour is threatened equally by unjust social systems and runaway technological development that aims to replace human action, rather than liberate it. Calling on us to draw conceptual connections between finitude, embodiment, and the meaning of life, this book shows that seeking the common good is our most viable and materially realistic source of optimism about the future.

He shows how these 1997 cases relate to two other famous cases-Karen Ann Quinlan and Nancy Beth Cruzan-and carries the controversy up to the recent trials of Dr. Jack Kevorkian. Urofsky considers the many facets of this knotty argument. He differentiates between discontinuation of medical treatment, assisted suicide, and active euthanasia, and he sensitively examines the issue's social and religious contexts to enable readers to see both sides of the dispute. He also shows that in its ruling the Supreme Court did not slam the door on the subject but left it ajar by allowing states to legislate on the matter as Oregon has already done. By treating assisted suicide simply as a legal question, observes Urofsky, we miss the real importance of the issue.

V. 12 contains: The Archer...Christmas, 1877.

Addressing key issues arising from the nature of death, 'Death, Dying and the Ending of Life' examines important topics relating to bioethics, philosophy and literature.