Abandoned as a baby by her biological mother, Truce Williams is rescued from a dumpster and welcomed into a new family. Her name, inspired by the word truce, represents a treaty of peace between the warring crime family who find her. Despite what society thinks about her newfound kin, Truce is loved and welcomed. She finds support and acts as a link in her community between two major mob organizations. She is raised by strong role models, including her grandfather and mother, both part of the civil rights movement, and her father, head of the Chicago-based black mafia. As Truce grows, she learns lessons definitely not found inside a textbook. Many youth are brought up in harsh situations, and though Truce’s story may be fictional, her journey isn’t far from the truth: there is hope for a brighter tomorrow. Laugh, cry, and cheer as Truce’s tragic start becomes a fantastic future.

Front cover -- Copyright -- Contents -- List of Illustrations -- Foreword -- 1 "A Candle Lit in the Darkness" -- 2 "Absolute Hell" -- 3 "A Great Day with Our Enemies" -- 4 "No War Today" -- 5 "One Day of Peace at the Front" -- 6 "That Unique and Weird Christmas" -- 7 The Curious Christmas Truce" -- 8 "The Famous Christmas Truce" -- 9 "The Legendary Christmas Truce" -- 10 "Memories of Christmas 1914 Persist" -- 11 "It Was Peace That Won" -- Acknowledgments -- Notes -- Bibliography -- Permissions -- Index.

‘One of them shouted “A Merry Christmas English. We’re not shooting tonight.” . . . [then] they stuck up a light. Not to be outdone, so did we. Then up went another. So, we shoved up another. Soon the lines looked like an illuminated fete.’ Rifleman Leslie Walkington On Christmas Eve 1914, a group of German soldiers laid down their arms, lit lanterns and started to sing Christmas carols. The British troops in nearby trenches responded by singing songs of their own. The next day, men from both sides met in No Man’s Land. They shook hands, took photos and exchanged food and souvenirs. Some even played improvised football games, kicking around empty bully-beef cans and using helmets for goalposts. Both sides also saw the lull in fighting as a chance to bury the bodies of their comrades. In some parts of the front, the truce lasted a few hours. In others, it continued to the New Year. But everywhere, sooner or later, the fighting resumed. Today, the Christmas Truce is seen as a poignant symbol of hope in a war that many people regard as unnecessary and futile. But what was the real story of those remarkable few days? In this fascinating new book, historian Anthony Richards has brought together hundreds of first-hand reminiscences from those who were there – including previously unpublished German accounts – to cast fresh light on this extraordinary episode.

‘Just you think,’ wrote one soldier to his family, ‘that while you were eating your turkey I was out talking with the very men I had been trying to kill a few hours before!’ Christmas, 1914. The first winter of the First World War. In a conflict infamous for its horror and brutality, enemy shook hands with enemy. Soldiers shared rations, exchanged souvenirs, and even played football on a frost-covered No Man's Land. This Christmas truce was not just a brief interlude in one place. The ceasefire between the trenches extended over at least two-thirds of the British line and there were similar ceasefires in the French and Belgian sectors of the Western Front. In some areas the peaceable mood lingered well into 1915. But behind the festive cheer and acceptance of shared experience, the inevitable renewal of hostilities loomed large. Malcolm Brown and Shirley Seaton have combed war diaries, talked to participants and consulted a wide range of contemporary letters, diaries and newspapers to produce this unique account.

Theologian, poet, public intellectual, and clergyman, Rowan Williams is one of the leading lights of contemporary British theology. He has published over twenty books and one hundred scholarly essays in a distinguished career as an academic theologian that culminated in his appointment as Lady Margaret Professor of Divinity at Oxford University. Williams left this post to serve in the Anglican Church, first as Bishop of Monmouth, then Archbishop of Wales, before finally being enthroned in 2003 as the 104th Archbishop of Canterbury. In this collection of essays, a talented younger generation of Australian theologians critically analyzes the themes that bind together Williams's theology. These sympathetic yet probing essays traverse the full breadth of Williams's work, from his studies on Arius, the Desert Fathers, Hegel, and Trinitarian theology to his more pastoral writings on spirituality, sexuality, politics, and the Anglican Church.