Of Jon Sobrino's first book, 'Christology at the Crossroads', the 'Church Times' wrote: It is radical without being reductionist. It is relentless in its refusal to let us avoid the challenge of Jesus by sliding into theological or cultic abstractions. It will stimulate, illuminate, and infuriate those whose minds are jaded by the current state of British theology. And, like all great theology, it will bring you uncomfortably close to the living Jesus. This second book, also written out of the hell of El Salvador, is if anything even more powerful and uncomfortable. Dedicated To all men and women of El Salvador who have given their lives for the kingdom of God, it took shape while Bishop Romero, his priests, Christian peasant leaders, and catechists lived and died. Doing theology in this situation requires that theology not only follows a specific method but that it also has a specific character. Theology in this situation becomes responsible. Theologians do not arbitrarily decide to study this or that theme; the theme is forced upon them by reality. Theology becomes practical because its motivating concern is not pure thought nor even pure truth but rather the building of the kingdom of God and of a church that will be at the service of this kingdom. Theology becomes evangelical in the true sense of that word: it is done with pleasure in the Good News and with joy that there is salvation for the poor. Finally, theology becomes a response of gratitude because its starting point is the primordial Christian experience that 'something has been given to us'. What has been given to us is the mystery of God present in Jesus and in a church that is poor and is of the poor.

This book reveals what heaven expects from the church. It reveals what Jesus meant by “I will build my church.” It is not a critique but a standard of spiritual measurement and divine alignment as to the definition of a true church. The true church (The Ekklesia) is not a denominational gathering of any kind, whether orthodox, charismatic or pentecostal. The true church is one, which has placed primacy on building the dispensational temple (the man) only according to God’s pattern. This book will be a great eye opener for you. You will no longer strive in the flesh any more after going through this book. The issue of competition, comparison, sense of inferiority and superiority complex, which are some of the distraction and strategies of the enemy, will be exposed. Your work and ministry with God will never remain the same. You can't read this book and still retain your old mentality and operating system. Whatever you are building for the Lord from now on shall be to the Lord's glory and according to his specifications. Personal agenda will be given up. Deeper truths and insights are made available inside this book..

Laurie Green considers a number of key biblical texts as well as recent research on poverty in the UK and asks what the Church’s ministry among the poor would need to look like in order to be true to the gospel. The book ends with practical outcomes for pavement-level ministry.

Today, many thoughtful and compassionate Christians are addressing the challenge of alleviating poverty. But while much progress has been made, many well-intentioned efforts have led Christians to actions that are not only ineffective, but leave the most vulnerable in a worse situation than before. Is there a better answer? Combining biblical exegesis with proven economic principles, For the Least of These: A Biblical Answer to Poverty equips Christians with both a solid biblical and economic understanding of how best to care for the poor and foster sustainable economic development. With contributions from fifteen leading Christian economists, theologians, historians, and practitioners, it presents the case for why a multi-faceted approach is needed, and why a renewed focus on markets and trade are the world’s best hope for alleviating poverty and serving those in financial need.

Daniel Bell assesses the impact of Christian resistance to capitalism in Latin America, and the implications of theological debates that have emerged from this. He uses postmodern critical theory to investigate capitalism, its effect upon human desire and the Church's response to it, in a thorough account of the rise, failure and future prospects of Latin American liberation theology.

The issue of wealth and poverty and its relationship to Christian faith is as ancient as the New Testament and reaches even further back to the Hebrew Scriptures. From the beginnings of the Christian movement, the issue of how to deal with riches and care for the poor formed an important aspect of Christian discipleship. This careful study shows how early Christians adopted, appropriated, and transformed the Jewish and Greco-Roman moral teachings and practices of giving and patronage. As Helen Rhee illuminates the early Christian understanding of wealth and poverty, she shows how it impacted the formation of Christian identity. She also demonstrates the ongoing relevance of early Christian thought and practice for the contemporary church.

A superb, standard Christian theology text for nearly a quarter century, Daniel Migliore's Faith Seeking Understanding explores all of the major Christian doctrines in freshly contemporary ways. This third edition offers new FOR FURTHER READING suggestions at the end of each chapter, a substantial expansion of the glossary, and new material incorporated throughout, including a section on Christians and Muslims. Further, the three imaginary theological dialogues culminating the book -- pointedly playful exchanges that have delighted countless readers -- are here joined by a fourth dialogue, between Karl Barth and Friedrich Nietzsche, on atheism. All in all, a new generation of students, pastors, and Christian educators, eager to better understand the rich heritage, central themes, and contemporary challenges of Christian theology, will find both guidance and stimulation in Migliore's updated work.