White Gloves and Lace. Rice Fields and Rags. Plantations and Slaves. These are the faces of Dixie and they come alive in this factual account of the settlement of eastern North Carolina. The witnesses to the era speak out through actual testimony collected from Last Wills and Testaments, Deeds, Photographs, Sketches, Newspaper Accounts, Court Minutes and Pleas, and personal Slave Narratives. The reader will experience plantation life with its extensive labor demands, a need that was filled by enslaving Indians, whites and Africans. Dixie provides a comprehensive view of life during the pre-civil war era helping the reader to better understand the past and move into the future with a wisdom based in an appreciation for the hardships and dreams of all who bridged the era from slavery to freedom. It lists hundreds of plantations, planters, politicians, and slaves who settled North Carolina, and provides a picture of a by-gone era in a way that no other work has attempted.

The transformation of the American South--from authoritarian to democratic rule--is the most important political development since World War II. It has re-sorted voters into parties, remapped presidential elections, and helped polarize Congress. Most important, it is the final step in America's democratization. Paths Out of Dixie illuminates this sea change by analyzing the democratization experiences of Georgia, Mississippi, and South Carolina. Robert Mickey argues that Southern states, from the 1890s until the early 1970s, constituted pockets of authoritarian rule trapped within and sustained by a federal democracy. These enclaves--devoted to cheap agricultural labor and white supremacy--were established by conservative Democrats to protect their careers and clients. From the abolition of the whites-only Democratic primary in 1944 until the national party reforms of the early 1970s, enclaves were battered and destroyed by a series of democratization pressures from inside and outside their borders. Drawing on archival research, Mickey traces how Deep South rulers--dissimilar in their internal conflict and political institutions--varied in their responses to these challenges. Ultimately, enclaves differed in their degree of violence, incorporation of African Americans, and reconciliation of Democrats with the national party. These diverse paths generated political and economic legacies that continue to reverberate today. Focusing on enclave rulers, their governance challenges, and the monumental achievements of their adversaries, Paths Out of Dixie shows how the struggles of the recent past have reshaped the South and, in so doing, America's political development.

"Dixie Heretic is a life-and-times biography of the minister and social reformer Renwick C. Kennedy (1900-1985), an impassioned, tortured man who strove ardently to make his white Alabama congregants 'more Christian' by acknowledging their own racism and greed, and who not only lived but chronicled carefully many of the forces culminating in the right-wing conservative movement today. As McWilliams relates, Kennedy came from 'upcountry' South Carolina, a place rife with Scotch-Irish Associate Reformed Presbyterians. They lived by biblical infallibility and a strain of individual piety and salvation focused on the hereafter. In the early 1920s, however, his ministerial studies took him to Princeton Theological Seminary. There, he encountered the 'Presbyterian Conflict' over science, fundamentalism, and the social gospel, and he emerged a radical Christian socialist. Like a few other articulate practitioners of 'Neo-orthodoxy,' young Kennedy stayed true to the literalist Bible, and the salvation and piety allegiances of his youth. But he embraced not only the Social Gospel's mandate to solve earthly problems of poverty and prejudice but many cardinal tenets of modern science, as well. To Kennedy, this posed no contradiction. In 1927 Kennedy moved to Camden, Alabama, the seat of Wilcox County, where he soon married and started a family. Meanwhile, his ministry for social change dominated his Wilcox pastorates, filled with the very people from whom he derived: the Scotch-Irish. Quietly, he came to believe that God had a mandate for him: to confront and change the behaviors and beliefs of his congregations, notably their attitudes about race and poverty. And to do this, he found, he had to attack what he considered traditionalist Christian hypocrisy - 'half Christianity,' or non-social gospel Christianity - some of which he came to see as a form of proto-fascism, if not fascism itself. He soon turned to penning confrontational short stories, many published in Christian Century and some in the New Republic and set in his fictitious 'Yaupon County.' In some of these stories he overtly revealed his allegiances as a Social Gospel Christian and as an adamant supporter of Franklin Roosevelt's Democratic party. He spared no one, not even members of his own congregation. He also abandoned his pacifism and urged US intervention in World War II: he hoped that the defeat of racial fascism abroad might somehow grow white hearts at home. Ultimately, to help eliminate 'the anti-Christ, the mad dog, Hitler,' Kennedy joined the U.S. Army. As a chaplain with the famed 102nd Evacuation Hospital, he experienced some of the most horrific chapters of the conflict - Saint Lo, the Battle of the Bulge - and arrived at Dachau a mere week after German soldiers fled. The postwar world gave Kennedy periods of optimism and hope. He returned from the war believing America might deal with its own racial issues the way it had treated Europe and Japan's. His own children grew into educated, enlightened, and thriving adults. And new developments in his professional life brought considerable increases to his family income, easing his wife's long financial insecurities. Yet these years also offered a great many frustrations. Even by 1948 he knew his Social Gospel hopes about racism, fascism, and white entitlement, especially among his fellow Scotch-Irish, were naïve at best. The rise of the Dixiecrat movement (a key Dixiecrat leader, Alabama State senator J. Miller Bonner, was a member of his own congregation), only deepened his sense of personal defeat. Even so, the rise of the civil rights movement in the 1950s and 1960s and occasional developments in state and national politics rekindled at least some of his old Neo-orthodox hope and drive. He played a significant role in desegregating Troy State University, for instance, but the gratifications of even small victories proved fleeting, dashed by the assassinations of Dr. King, JFK, and RFK, and the growing numbers of southern white Republicans and Wallaceites. In Kennedy's increasing 'down' times he was privately the self-professed 'Christian and a Democrat' seeing national Republicans as 'sinners' for their growing embrace of white southern racial conservatives. A long-term 'functional alcoholic,' this privately persistent Neo-orthodox Christian never ceased agonizing over the growing 'half-Christianity' around him. Indeed, he died worrying about what it portended for the role of white supremist, proto-fascists in modern America, aware of having made few inroads on God's mandate and what he considered white Christian wrongs in Alabama. While Renwick Kennedy was front-loaded for the failure he indeed found, still - in the values and social norms he pondered and challenged at every stage of his life, and today so badly in need of recommitment - he stands as a 'good' citizen, a non-hypocritical Christian, and an emblem of hope"--

Dixie Redux: Essays in Honor of Sheldon Hackney is a collection of original essays written by some of the nation’s most distinguished historians. Each of the contributors has a personal as well as a professional connection to Sheldon Hackney, a distinguished scholar in his own right who has served as Provost of Princeton University, president of Tulane University and the University of Pennsylvania, and the chairman of the National Endowment for the Humanities. In a variety of roles–teacher, mentor, colleague, administrator, writer, and friend–Sheldon Hackney has been a source of wisdom, empowerment, and wise counsel during more than four decades of historical and educational achievement. His life, both inside and outside the academy, has focused on issues closely related to civil rights, social justice, and the vagaries of race, class, regional culture, and national identity. Each of the essays in this volume touches upon one or more of these important issues–themes that have animated Sheldon Hackney’s scholarly and professional life.

Flannery O'Connor once noted, “The presence alone of Faulkner in our midst makes a great difference in what the writer can and cannot permit himself to do. Nobody wants his mule and wagon stalled on the same track the Dixie Limited is roaring down.” Her railroading metaphor wittily captures much of the respect and unease Faulkner's example brought the worldwide community of authors. Few other writers have exerted as profound an influence on literature as Faulkner. Prominent literary scholar M. Thomas Inge documents the scope of his influence in the twentieth century through the words of those writers themselves. This collection of essays offers a survey attempting to capture exactly what Faulkner meant to his literary peers and colleagues both in the United States and abroad. Inge has combed essays, articles, reviews, letters, and comments written by over forty novelists, poets, and playwrights about Faulkner's fiction and the power of his literary accomplishment. Many major American writers sound off here, as well as important figures from France, England, Japan, and South America. Some speak about his technical virtuosity and how this expertise has directly influenced them, and others express the difficulties of trying to escape his example. A few even criticize him for what they see as artistic failures. The variety of responses demonstrate, in any case, that Faulkner created an unavoidable power in his own time and remains a permanent force in literature.

HE HAD A WAY OF TALKING. I BRUSHED HIS GAT AWAY FROM MY FACE AND BROUGHT MY CUFFS INTO PLAY. THEY MOPPED AT THE BLOOD ON MY FACE. I PLAYED ONE OF MY TUNES. “SOMEDAY STACEY, WHEN YOU’RE OUT FROM BEHIND THE TIN; OR MAYBE SOME DARK NIGHT IN SOME LONELY PLACE; ONE OF THOSE NIGHTS THAT ARE BAD FOR COPS, I’LL BE THERE. YOU WILL NEVER KNOW WHEN, BUT I’LL BE THERE; UNTIL THEN KEEP LOOKING OVER YOUR SHOULDER.” IT WAS A BIT OF A LONG TALK FOR ME THEN, IN THAT SITUATION. HE REPLIED. “YOU STILL PLAYING THAT WORN OUT SPEECH? IT WAS OLD WHEN YOU PLAYED IT THE FIRST TIME.” THE CONTEMPT IN HIS VOICE FILLED THE INTERIOR OF THE CAR. IT WAS MATCHED ONLY BY HIS DEAD-EYE STARE. I LOOKED BEYOND HIM, BACK AT THE HOUSE; HIS GAZE REMAINED FIXED ON MY FACE. THE COPS AROUND THE HOUSE WERE ALL PRE-OCCUPIED. I SAID TO HIM. “NO TIME LIKE THE PRESENT.” IN THE BARS, BACK IN ATLANTIC CITY, THEY TALK ABOUT SCOTLAND, OVER IN EUROPE. OVER THERE, IN SCOTLAND, THERE IS A LITTLE PLACE ON THE CLYDE RIVER. WELL, IT’S JUST ABOUT THE BIGGEST DARN TOWN IN THE COUNTRY OF SCOTLAND. IN THAT LITTLE PLACE CALLED GLASGOW, A GUY KISSES HIS OPPONENT, TO GET THE UPPER HAND. I GAVE LIEUTENANT BEN STACEY A GLASGOW KISS. AS HE SLUMPED BACK AGAINST THE SEAT I TUMBLED HIS BODY OUT THE OPEN DOOR AND ONTO THE ROADSIDE. I TOOK THE MOTOR OUT FROM THERE, LIKE IT WAS THE START OF THE INDIANAPOLIS 500.

Forced to flee the one place Dixie thought was going to be her refuge, she sets out to reunite with her lost allies. An ongoing reign of shockwaves continues to devastate the nation, causing an electrically enclosed community, Oscillation, to rise as a haven of hope to remaining survivors. Determined to uncover the secrets of her past, Dixie now pursues Oscillation with her small group of companions, discovering more secrets to add to her ongoing hunt for the truth. Will Dixie find the answers she seeks? Or, will more mysteries be unleashed surrounding her family and the future of the nation's existence?

At the conclusion of The Last Confederate, almost twenty-four thousand Union and Confederate soldiers had fallen on the field of battle at Sharpsburg, making it the bloodiest day of American history. Among the casualties for the South was Captain Vance Wickham, husband of Belle Wickham. She was a daughter of Sky and Rebekah Winslow, and now the tragedy of war makes its dreaded call upon the Winslow family. In The Dixie Widow, Belle Wickham's sorrow turns to anger and bitterness, then finally to blind hatred for the North. She declares in steely voice, "I live for only one purpose: to see the Union destroyed," and vows to remain a widow until the Yankees are whipped. Belle is persuaded to travel to her Winslow relatives in the Washington, D.C. area and spy for the Confederacy--at the risk of her own life. Taken into the home of her grandfather, Captain Whitfield Winslow, she is in a strategic position to secure secret information to pass to the South. But an even greater tragedy awaits the Winslow family. Book 9 in The House of Winslow.

Two magnolias-and-mistletoe-inspired holiday stories from the bestselling author of more than thirty romantic, humorous novels. Laughter and love combine in Sandra Hill's BLUE CHRISTMAS--with a touch of Elvis magic. Wealthy Wall Street businessman Clayton Jessup III has only one reason for arriving in Memphis a few days before Christmas--to sell off his inheritance, an embarrassingly kitschy hotel named The Blue Suede Suites. His feelings for the Land of Elvis are dark: his long-dead Memphis mother abandoned him and his dad when Clay was a baby, and now Clay wants nothing to do with a southern legacy that couldn't be more different from his sophisticated big-city life. But then he steps in trouble--literally--when he confronts the bizarre group of Elvis impersonators who've set up a living Nativity scene on his property. One slip of a wingtip in some sheep poop lands Clay in the care of gorgeous Annie Fallon, whose big-haired Elvis-girlfriend get-up can't hide her wholesome, sexy appeal. Annie and her brothers have set up the Nativity scene to earn some badly needed money for their struggling dairy farm. The last thing she needs is an angry Yankee with a concussion and a come-hither smile . . . In JINX CHRISTMAS, sexy NASCAR star Lance Caslow makes a last-ditch effort to win back his ex-wife Brenda. Five years ago, his reckless pursuit of racetrack fame tore them apart and broke Brenda's heart. Now Lance shows up in Louisiana determined to make things right this Christmas, not just for himself and Brenda, but for their young daughter, Patti. He's got his work cut out for him, and desperate measures are needed. Lance will do anything to prove he's worthy of Brenda's trust again--even join the Cajun Christmas show starring a raucous Cajun family whose menfolk dance for charity events in little more than a smile . . .