In this first extensive Jungian treatment of Milton's major poems, James P. Driscoll uses archetypal psychology to explore Milton's great themes of God, man, woman, and evil and offers readers deepened understanding of Jung's profound thoughts on Godhead. The Father, the Son, Satan, Messiah, Samson, Adam, and Eve gain new dimensions of meaning as their stories become epiphanies of the archetypes of Godhead. God and Satan of Paradise Lost are seen as the ego and the shadow of a single unfolding personality whose anima is the Holy Spirit and Milton's muse. Samson carries the Yahweh archetype examined by Jung in Answer to Job, and Messiah and Satan in Paradise Regained embody the hostile brothers archetype. Anima, animus and the individuation drive underlie the psychodynamics of Adam and Eve's fall. Driscoll draws on his critical acumen and scholarly knowledge of Renaissance literature to shed new light on Jung's psychology of religion. The Unfolding God of Jung and Milton illumines Jung's heterodox notion of Godhead as a quarternity rather than a trinity, his revolutionary concept of a divine individuation process, his radical solution to the problem of evil, and his wrestling with the feminine in Godhead. The book's glossary of Jungian terms, written for literary critics and theologians rather than clinicians, is exceptionally detailed and insightful. Beyond enriching our understanding of Jung and Milton, Driscoll's discussion contributes to theodicy, to process theology, and to the study of myths and archetypes in literature.

The essays in this collection are a testimony to Milton's claim that books doe contain a potencie of life in them to be as active as that soule was whose progeny they are. They are proof that Milton's progeny, whether poetry or prose, continue to inspire readers to investigate and interpret, and that even the poet himself is at times the subject of scrutiny. Although these essays examine issues as widely diverse as the reliability of Adam's narration to Raphael and the portrayal of chaos in Paradise Lost to the poet's role as an object of erotic attention in the nineteenth century, all suggest that Milton's are still living texts.

With this pioneering book, John T. Shawcross debunks a common assumption about what we see in Milton's work: that Milton's views remained unchanged over time. Shawcross systematically analyzes this belief in light of Milton's vocation, social life, politics, and religion, and presents us with a Milton who, indeed, changes his mind. The one constant in Milton's writing and thought is that of faith in God, but the theology that underlies this unchanging faith--such as his views on the Trinity and God's providence--develops through reflection and adverse experience, often yielding more defined ideas. Shawcross also traces the development of Milton's concepts about political thought, attitudes toward the church, financial matters, the "people," and gender, some of which result in complicated (and often unresolved) issues. Shawcross's presentation of a Milton whose thought does indeed develop and change--albeit with an unbending belief that faith and God supervene--is an essential contribution to Milton scholarship.

In his epic Paradise Lost, John Milton employs, extends, and deepens the typological scheme that he believed to be embodied in, and known by, a close comparison of the scriptures of the Old and New Testaments. Using biblical typology as a point of departure, whereby the Hebraic scriptures are interpreted as prefigurations of the Christian New Testament, Milton developed a "sign theory," or semiotics, of his own. Like Saint Augustine, the first great and foremost framer of sign theory and Christian typology in the West, Milton believed that knowledge of typology and sign theory was crucial to understanding God's existence, power, and purpose in creation. Milton's achievement was to dramatize this sign theory in his poetry, especially Paradise Lost. Professor Thomas Ramey Watson's analysis of Milton's sign theory begins with the context and framework of Augustinian sign theory and Milton's adaptation thereof. Professor Watson then explores the essential conflicts between St. Augustine's "City of God" and "City of Man" to contrast the godhead in Paradise Lost with the satanic underworld. Emphasizing Adam's dream-vision in Books 11 and 12, and the instruction he receives from the Archangel Michael in reading signs correctly, Professor Watson explores in-depth the trajectory of Adam and Eve's downfall and subsequent resignation and regeneration. Book jacket.

Vols. for 1969- include ACTFL annual bibliography of books and articles on pedagogy in foreign languages 1969-

This is a guide to Milton's major work, "Paradise Lost" providing notes which refer to extra-literary contexts, and aiming in particular to explain Milton's imaginary astronomy more fully than previous editions.

Indexes the Times, Sunday times and magazine, Times literary supplement, Times educational supplement, Times educational supplement Scotland, and the Times higher education supplement.