The Unity of the Bible represents Daniel Fuller’s lifelong effort to understand and expound this purpose by seeking the Bible’s answer to questions such as these. It is written especially to equip laypersons to carry out both evangelism and edification, and it will also help all Christians to put the Bible together to grasp “the whole purpose of God” (Acts 20:27

This landmark work represents an imaginative and important new analysis of the basic development of the Scriptures through the centuries. Christensen explores the overall unity of the entire Bible, not just as a collection of sixty-six or seventy-two individual books, nor just as the Old and New Testaments, but as a single literary work that comprises today's Christian Bible. He shows how it emerged over the course of centuries in distinct stages. The Hebrew Scriptures or Old Testament developed in three steps from the formation of the Pentateuch and Prophets that took place up to the time of Josiah in the seventh century B.C.E., followed by the production of the Deuteronomic Canon during and following the Exile, and then the completion of the whole Hebrew Canon as we now have it. This was followed by a second major phase - the development of the Apostolic writings to be added to the First Testament as a Second (or New) Testament. After tracing the growth of the Bible in these stages, Christensen examines the structure and literary art of each major section from the Pentateuch (Torah) to the New Testament.

Recovering the Unity of the Bible helps readers grasp the Bible’s progressive witness on various theological concepts. Walter C. Kaiser challenges the common scholarly posture that sees mostly diversity throughout the biblical canon, pointing instead to the way several Biblical themes substantially support the case for unity, including: - Messianic Promises - The People of God - The Law of God - The Doctrine of Salvation - The Mission of the Old Testament Recovering the Unity of the Bible exhibits sound techniques for students, pastors, and Bible teachers who seek to make sense of the Bible’s many and different texts.

Newly revised, updated, and enlarged, this edition of a standard survey clearly sets forth and analyzes the major trends in contemporary Old Testament scholarship. In the revision, Hasel has incorporated significant scholarship since 1982 and has expanded his remarkable bibliography.

This unique approach to the compilation of Hebrew Scripture will affect the way it is read and understood

This up-to-date introduction to the study of the New Testament's use of the Old Testament surveys the current state of the discipline, summarizes the scholarly conversation, illuminates the New Testament writers' respect for Old Testament contexts, proposes advances in classification and terminology, and provides resources for further work in the field. New Testament scholar Douglas Huffman suggests a way beyond the impasse concerning the terminology used by scholars in the discipline. He offers a new approach to identifying and interpreting Old Testament quotations, allusions, and echoes by exploring not just the forms but also the features, framings, and functions of the New Testament use of the Old Testament. Huffman demonstrates the advantages of his approach by analyzing how the Old Testament is used in Luke-Acts and thus provides a model that can be applied to other New Testament authors' use of Old Testament Scripture. Professors and students of the Bible, scholars, and pastors will value this work.

How is God involved with the Bible? And how does God's involvement with the generation of Holy Scripture and its use in the life of the Christian church figure into the human work of Scripture interpretation? This is the central question that this book seeks to address. In critical conversation with the influential hermeneutic programs of James Barr, Paul Ricoeur and Hans Frei, Topping demonstrates how God's agency has been marginalized in the task of scripture interpretation. Divine involvement with the Bible is bracketed out (Barr), rendered in generic terms (Ricoeur) or left implicit (Frei) in these depictions of the hermeneutic field. The result is that each of these hermeneutic programs are less than 'realist' interpretative proposals. Talk of God is eclipsed by the terminal consideration of human realities. Topping argues for the centrality of doctrinal description in a lively theological understanding of Scripture interpretation for the life of the church.

The volume presents the results of a joint research project run by the Universities of Bonn and Oxford.

This commentary edited by Catherine Clark Kroeger and Mary Evans is an attempt to answer the question, What happens when we look at Scripture through women's eyes? New and helpful insights from an international team of scholars show how Scripture is relevant to women and men alike, making it a wonderful complement to other commentaries.