The Uses of Reform is a study of the Reformation as a movement for behavioral reform, concentrating on Scotland during the first fifty years (1560-1610) of its Reformation as a primary example. The opening chapters trace the development of "Godly Discipline" as part of the European-wide reform movement. Graham follows this general narrative with a study of the creation and implementation of a disciplinary system in Scotland. Finally, he compares disciplinary practices in the Scottish Church with those of the Huguenot communities of France. Looking closely at the proceedings of church courts which enforced regulations concerning behavior, Graham paints a picture of the Reformation as a social process. This book, the first of its kind in the historiography of the Scottish Reformation, explores how Reformed protestantism affected local communities and redefined relationships.

A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.

An international community of Reformed churches emerged during the sixteenth century. Although attempts were made by Calvinists to reach agreement over key beliefs, and to establish uniformity in patterns of worship and church government, there were continuing divisions over some ideas and differences between local practices of moral discipline and religious life. However, Reformed intellectuals developed common ideas about rights of resistance against tyrants, communities prayed, fasted and donated money to aid brethren in distress, and many Calvinists across the Continent developed a strong sense of collective identity. Beyond Calvin considers the Reformed churches of Europe in an international and comparative context from around 1540 to 1620. Graeme Murdock: - Discusses how Calvinism operated as an international movement by looking at links between Reformed churches, communities and states - Explains what Reformed churches across the Continent stood for - Focuses on how Calvinists sought to purify the practice of Christian religion, and to renew European politics, society and culture - Examines both the strengths and limits of the international Reformed community

This book examines the power of the past upon the present. It shows how generations of Scots have exploited and reshaped history to meet the needs of a series of presents, from the conquest of the Picts to the refounding of Parliament.Dauvit Broun, Fiona Watson, and Steve Boardman explore the violent manipulations of the past in medieval Scotland. Michael Lynch questions well-entrenched assumptions about the Scottish Reformation. Roger Mason looks at the transformation of 'Highland barbarism' into 'Gaelicism'. Ted Cowan examines the 'Killing Times' of the covenanters, and David Allan the seventeenth century fashion for creative family history. Colin Kidd discovers the victims of Pictomania in Scotland and modern Ulster, and Murray Pittock uncovers the comparable mania driving Jacobitism. Richard Finlay links the cult of Victoria with the queen's idea of herself as the heiress of the Scottish monarchy. Catriona MacDonald considers the neglect of women and the dangers of reconstructing history to suit modern sensitivities. Finally David McCrone provides a sociologist's perspective on the continuing dialogue between the past and the present.By exploring how the people of Scotland have variously understood, used and been inspired by the past this book offers a series of insights into the concerns of previous generations and their understanding of themselves and their times. It throws fresh light on the evolution of history in Scotland and on the actions and ambitions of the Scots who have formed and reformed the nation.

This book brings together twelve studies that collectively provide an overview of the main issues of live interest in Scottish witchcraft. As well as fresh studies of the well-established topic of witch-hunting, the book also launches an exploration of some of the more esoteric aspects of magical belief and practice.

A Companion to Tudor Britain provides an authoritative overview of historical debates about this period, focusing on the whole British Isles. An authoritative overview of scholarly debates about Tudor Britain Focuses on the whole British Isles, exploring what was common and what was distinct to its four constituent elements Emphasises big cultural, social, intellectual, religious and economic themes Describes differing political and personal experiences of the time Discusses unusual subjects, such as the sense of the past amongst British constituent identities, the relationship of cultural forms to social and political issues, and the role of scientific inquiry Bibliographies point readers to further sources of information

"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.

The Scottish Reformation is often presumed to have had little economic impact. Traditionally, scholars maintained that Scotland’s late medieval church gradually secularised its estates, and that the religious changes of 1560 barely disrupted an ongoing trend. In Riches and Reform Bess Rhodes challenges this assumption with a study of church finance in Scotland’s religious capital of St Andrews, a place once regarded as the ‘cheif and mother citie of the Realme’. Drawing on largely unpublished charters, rentals, and account books, Riches and Reform argues that in St Andrews the Reformation triggered a rapid, large-scale, and ultimately ruinous redistribution of ecclesiastical wealth. Communal assets built up over generations were suddenly dispersed through a combination of official policies, individual opportunism, and a crisis in local administration, leading the post-Reformation churches and city of St Andrews into ‘poverte and decay’.

Numerous historical studies use the term community' to express or comment on social relationships within geographic, religious, political, social, or literary settings, yet this volume is the first systematic attempt to collect together important examples of this varied work in order to draw comparisons and conclusions about the definition of community across early modern Europe. The chapters demonstrate the complex and changeable nature of community in an era more often characterized as a time of stark certainties and inflexibility. As a result, the volume contributes a vital resource to the ongoing efforts of scholars to understand the creation and perpetuation of communities and the significance of community definition for early modern Europeans.

Frequent discussions of Satan from the pulpit, in the courtroom, in print, in self-writings, and on the streets rendered the Devil an immediate and assumed presence in early modern Scotland. For some, especially those engaged in political struggle, this produced a unifying effect by providing a proximate enemy for communities to rally around. For others, the Reformed Protestant emphasis on the relationship between sin and Satan caused them to suspect, much to their horror, that their own depraved hearts placed them in league with the Devil. Exploring what it meant to live in a world in which Satan’s presence was believed to be, and indeed, perceived to be, ubiquitous, this book recreates the role of the Devil in the mental worlds of the Scottish people from the Reformation through the early eighteenth century. In so doing it is both the first history of the Devil in Scotland and a case study of the profound ways that beliefs about evil can change lives and shape whole societies. Building upon recent scholarship on demonology and witchcraft, this study contributes to and advances this body of literature in three important ways. First, it moves beyond establishing what people believed about the Devil to explore what these beliefs actually did- how they shaped the piety, politics, lived experiences, and identities of Scots from across the social spectrum. Second, while many previous studies of the Devil remain confined to national borders, this project situates Scottish demonic belief within the confluence of British, Atlantic, and European religious thought. Third, this book engages with long-running debates about Protestantism and the ’disenchantment of the world’, suggesting that Reformed theology, through its dogged emphasis on human depravity, eroded any rigid divide between the supernatural evil of Satan and the natural wickedness of men and women. This erosion was borne out not only in pages of treatises and sermons, but in the lives of Scots of all sorts. Ultimately, this study suggests that post-Reformation beliefs about the Devil profoundly influenced the experiences and identities of the Scottish people through the creation of a shared cultural conversation about evil and human nature.