This is a key question for all Western military strategists. If the Soviets are indeed willing to tolerate high human sacrifice in warfare this obviously puts them at a military advantage. The perceived wisdom, hitherto, is that the Soviets are indeed willing to tolerate high casualties in battle - this, initial, view is reinforced by myths about Stalin clearing minefields by marching penal battalions across them. Professor Sella, however, comes to a different conclusion. He surveys Soviet attitudes to the military-medical service; to its own prisoners of war; and to the ethos of fighting to the death, considering how attitudes have changed from Czarist times to the present. He concludes that the Soviets are less ready to tolerate massive sacrifices than has been supposed; but that this position stems as much from utilitarian-military logic as from compassion.

This volume examines the complex and profound role of religion, especially Russian Orthodoxy, in the politics of Stalin's government during World War II. It demonstrates that Stalin decided to restore the church to prominence as a tool for restoring Soviet power to previously occupied areas.

In Making Sense of War, Amir Weiner reconceptualizes the entire historical experience of the Soviet Union from a new perspective, that of World War II. Breaking with the conventional interpretation that views World War II as a post-revolutionary addendum, Weiner situates this event at the crux of the development of the Soviet--not just the Stalinist--system. Through a richly detailed look at Soviet society as a whole, and at one Ukrainian region in particular, the author shows how World War II came to define the ways in which members of the political elite as well as ordinary citizens viewed the world and acted upon their beliefs and ideologies. The book explores the creation of the myth of the war against the historiography of modern schemes for social engineering, the Holocaust, ethnic deportations, collaboration, and postwar settlements. For communist true believers, World War II was the purgatory of the revolution, the final cleansing of Soviet society of the remaining elusive "human weeds" who intruded upon socialist harmony, and it brought the polity to the brink of communism. Those ridden with doubts turned to the war as a redemption for past wrongs of the regime, while others hoped it would be the death blow to an evil enterprise. For all, it was the Armageddon of the Bolshevik Revolution. The result of Weiner's inquiry is a bold, compelling new picture of a Soviet Union both reinforced and enfeebled by the experience of total war.

One of the most common assumptions about World War II is that the Jews did not actively or effectively resist their own extermination at the hands of the Nazis. In this powerful book, Benjamin Ginsberg convincingly argues that the Jews not only resisted the Germans but actually played a major role in the defeat of Nazi Germany. The question, he contends, is not whether the Jews fought but where and by what means. True, many Jews were poorly armed, outnumbered, and without resources, but Ginsberg shows persuasively that this myth of passivity is solely that—a myth. The author describes how Jews resisted Nazism strongly in four major venues. First, they served as members of the Soviet military and as engineers who designed and built many pivotal Soviet weapons, including the T-34 tank. Second, a number were soldiers in the U.S. armed forces, and many also played key roles in discrediting American isolationism, in providing the Roosevelt administration with the support it needed for preparing for war, and in building the atomic bomb. Third, they made vital contributions to the Allies—the Soviet Union, the United States, and Britain—in espionage and intelligence (especially cryptanalysis), and fourth, they assumed important roles in several European anti-Nazi resistance movements that often disrupted Germany’s fragile military supply lines. In this compelling, cogent history, we discover that the Jews were an important factor in Hitler’s defeat.

The turning point of World War II came at Stalingrad. Hitler's soldiers stormed the city in September 1942 in a bid to complete the conquest of Europe. Yet Stalingrad never fell. After months of bitter fighting, 100,000 surviving Germans, huddled in the ruined city, surrendered to Soviet troops. During the battle and shortly after its conclusion, scores of Red Army commanders and soldiers, party officials and workers spoke with a team of historians who visited from Moscow to record their conversations. The tapestry of their voices provides groundbreaking insights into the thoughts and feelings of Soviet citizens during wartime. Legendary sniper Vasily Zaytsev recounted the horrors he witnessed at Stalingrad: "You see young girls, children hanging from trees in the park.[ . . .] That has a tremendous impact." Nurse Vera Gurova attended hundreds of wounded soldiers in a makeshift hospital every day, but she couldn't forget one young amputee who begged her to avenge his suffering. "Every soldier and officer in Stalingrad was itching to kill as many Germans as possible," said Major Nikolai Aksyonov. These testimonials were so harrowing and candid that the Kremlin forbade their publication, and they were forgotten by modern history -- until now. Revealed here in English for the first time, they humanize the Soviet defenders and allow Jochen Hellbeck, in Stalingrad, to present a definitive new portrait of the most fateful battle of World War II.

This Handbook traces the history of the changing notion of what it means to die and examines the many constructions of afterlife in literature, text, ritual, and material culture throughout time. The Routledge Handbook of Death and the Afterlife is an outstanding reference source to the key topics, problems, and debates in this exciting subject. Comprising twenty-nine chapters by a team of international contributors, the Handbook is divided into three parts and covers the following important themes: The study of dying, death, and grief Disposal of the dead: past, present, and future Representations of death: narratives and rhetoric Youth meets death: a juxtaposition Questionable deaths and afterlives: suicide, ghosts, and avatars Material corpses and imagined afterlives around the world Within these sections, central issues, debates, and problems are examined, including: the world of death and dying from various cultural viewpoints and timeframes, cultural and social constructions of the definition of death, disposal practices, and views of the afterlife. The Routledge Handbook of Death and the Afterlife is essential reading for students and researchers in religious studies, philosophy, anthropology, and sociology.

It also includes a preface that contributes important contextual information on personnel organization and losses of the Soviet Army, essays containing extensive bibliographies, and a foreword by John Erickson, the foremost Western historian of the Soviet armed forces." "This unique research tool greatly increases our understanding of the Soviet Union's mighty World War II effort and related Stalinist politics during its greatest hour. Based on the latest declassified sources, Parrish combines into one volume crucial information that has been widely scattered among many different locations and difficult to access."--Jacket.

The Stuff of Soldiers uses everyday objects to tell the story of the Great Patriotic War as never before. Brandon Schechter attends to a diverse array of things—from spoons to tanks—to show how a wide array of citizens became soldiers, and how the provisioning of material goods separated soldiers from civilians. Through a fascinating examination of leaflets, proclamations, newspapers, manuals, letters to and from the front, diaries, and interviews, The Stuff of Soldiers reveals how the use of everyday items made it possible to wage war. The dazzling range of documents showcases ethnic diversity, women's particular problems at the front, and vivid descriptions of violence and looting. Each chapter features a series of related objects: weapons, uniforms, rations, and even the knick-knacks in a soldier's rucksack. These objects narrate the experience of people at war, illuminating the changes taking place in Soviet society over the course of the most destructive conflict in recorded history. Schechter argues that spoons, shovels, belts, and watches held as much meaning to the waging of war as guns and tanks. In The Stuff of Soldiers, he describes the transformative potential of material things to create a modern culture, citizen, and soldier during World War II.

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Half a century after their deaths, the dictatorships of Stalin and Hitler still cast a long and terrible shadow over the modern world. They were the most destructive and lethal regimes in history, murdering millions. They fought the largest and costliest war in all history. Yet millions of Germans and Russians enthusiastically supported them and the values they stood for. In this first major study of the two dictatorships side-by-side Richard Overy sets out to answer the question: How was dictatorship possible? How did they function? What was the bond that tied dictator and people so powerfully together? He paints a remarkable and vivid account of the different ways in which Stalin and Hitler rose to power, and abused and dominated their people. It is a chilling analysis of powerful ideals corrupted by the vanity of ambitious and unscrupulous men.