Comprehensive bibliography (1000+ items) is preceded by three critical essays, two by the editor and one by Devendra P. Varma, a scholar of Dracula and vampirism. A timely release considering the upsurge of interest in this field, and well done. Senf looks at why the vampire has evolved so significantly over the years and why in the 20th century it is primarily a character in popular literature while its 19th century counterpart was an important part of the literary mainstream. No index. Cloth edition, $32.95 (unseen). Annotation copyrighted by Book News, Inc., Portland, OR

Against the social and economic upheavals that characterized the nineteenth century, the border-bending nosferatu embodied the period’s fears as well as its forbidden desires. This volume looks at both the range among and legacy of vampires in the nineteenth century, including race, culture, social upheaval, gender and sexuality, new knowledge and technology. The figure increased in popularity throughout the century and reached its climax in Dracula (1897), the most famous story of bloodsuckers. This book includes chapters on Bram Stoker’s iconic novel, as well as touchstone texts like John William Polidori’s The Vampyre (1819) and Sheridan Le Fanu’s Carmilla (1872), but it also focuses on the many “Other” vampire stories of the period. Topics discussed include: the long-war veteran and aristocratic vampire in Varney; the vampire as addict in fiction by George MacDonald; time discipline in Eric Stenbock’s Studies of Death; fragile female vampires in works by Eliza Lynn Linton; the gender and sexual contract in Mary Elizabeth Braddon’s “Good Lady Ducayne;” cultural appropriation in Richard Burton’s Vikram and the Vampire; as well as Caribbean vampires and the racialized Other in Florence Marryat’s The Blood of the Vampire. While drawing attention to oft-overlooked stories, this study ultimately highlights the vampire as a cultural shape-shifter whose role as “Other” tells us much about Victorian culture and readers’ fears or desires.

Carol A. Senf traces the vampire’s evolution from folklore to twentieth-century popular culture and explains why this creature became such an important metaphor in Victorian England. This bloodsucker who had stalked the folklore of almost every culture became the property of serious artists and thinkers in Victorian England, including Charlotte and Emily Brontë, George Eliot, Charles Dickens, Karl Marx, and Friedrich Engels. People who did not believe in the existence of vampires nonetheless saw numerous metaphoric possibilities in a creature from the past that exerted pressure on the present and was often threatening because of its sexuality.

The definitive collection of 19th century,literature in which the vampire, or vampirism -,both embodied and atmospheric-appears. In a single,volume charged with sex, blood and horror, 17,seminal texts by legendary authors cover the whole,of that delirious period fom Gothic and Romanticthrough Symbolism and decadence to,proto-Surrealism and beyond.

Bachelorarbeit aus dem Jahr 2015 im Fachbereich Anglistik - Literatur, Note: 1,3, Universität Bayreuth, Sprache: Deutsch, Abstract: This paper aims to explain the development of the vampire in English literature from the 19th century to the present, from a merciless evil monster to a beautiful hero. I will examine this evolution according to the already explained reasons: the use of vampires as metaphors for their age and as figures who give readers the possibility to reflect themselves in them. To form a basis I will start with an investigation of the vampires’ origins in Eastern European folklore and the figures’ entry into literature. This chapter will also include an examination of reasons for the vampires’ constant popularity and development, with view to the observations of different researchers. Based on this I will examine the selected works in three categories. At first I will take a look at the shape of vampires, mainly focusing on their appearances and behavior and their connection to the corresponding ages. The next two chapters will concentrate on depictions of sexuality and gender, and of religion in the novels and how different treatments of these topics led to changing images of vampires. Reasons for the selection of these topics will be given in chapter two. Finally I will summarize my observations and check if the reasons for the development of the vampire, elaborated in the second chapter, are correct.

Since the publication of John Polidori's The Vampyre (1819), the vampire has been a mainstay of Western culture, appearing consistently in literature, art, music (notably opera), film, television, graphic novels and popular culture in general. Even before its entrance into the realm of arts and letters in the early nineteenth century, the vampire was a feared creature of Eastern European folklore and legend, rising from the grave at night to consume its living loved ones and neighbors, often converting them at the same time into fellow vampires. A major question exists within vampire scholarship: to what extent is this creature a product of European cultural forms, or is the vampire indeed a universal, perhaps even archetypal figure? In this collection of sixteen original essays, the contributors shed light on this question. One essay traces the origins of the legend to the early medieval Norse draugr, an "undead" creature who reflects the underpinnings of Dracula, the latter first appearing as a vampire in Anglo-Irish Bram Stoker's 1897 novel, Dracula. In addition to these investigations of the Western mythic, literary and historic traditions, other essays in this volume move outside Europe to explore vampire figures in Native American and Mesoamerican myth and ritual, as well as the existence of similar vampiric traditions in Japanese, Russian and Latin American art, theatre, literature, film, and other cultural productions. The female vampire looms large, beginning with the Sumerian goddess Lilith, including the nineteenth-century Carmilla, and moving to vampiresses in twentieth-century film, literature, and television series. Scientific explanations for vampires and werewolves constitute another section of the book, including eighteenth-century accounts of unearthing, decapitation and cremation of suspected vampires in Eastern Europe. The vampire's beauty, attainment of immortality and eternal youth are all suggested as reasons for its continued success in contemporary popular culture.

This open access book investigates imaginaries of artificial limbs, eyes, hair, and teeth in British and American literary and cultural sources from the nineteenth and early twentieth century. Prosthetic Body Parts in Nineteenth-Century Literature and Culture shows how depictions of prostheses complicated the contemporary bodily status quo, which increasingly demanded an appearance of physical wholeness. Revealing how representations of the prostheticized body were inflected significantly by factors such as social class, gender, and age, Prosthetic Body Parts in Nineteenth-Century Literature and Culture argues that nineteenth-century prosthesis narratives, though presented in a predominantly ableist and sometimes disablist manner, challenged the dominance of physical completeness as they questioned the logic of prostheticization or presented non-normative subjects in threateningly powerful ways. Considering texts by authors including Charles Dickens, Edgar Allan Poe, and Arthur Conan Doyle alongside various cultural, medical, and commercial materials, this book provides an important reappraisal of historical attitudes to not only prostheses but also concepts of physical normalcy and difference.